Translation Memory:002-Tsadra-BCA-Com-Nectar/883

002-Tsadra-BCA-Com-Nectar/883 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Those suited to the teachings of great scope Should not be introduced to lesser paths. The rules of conduct you should not neglect Nor lead astray with talk of sūtras and of mantras.66Making the person believe, for example, that tantric practice is alone worthwhile, and giving to understand that study and the rules of ethical discipline may be neglected. People who are of the Mahayana type, who are endowed with sharp faculties and are suitable vessels for the vast and profound teachings, should not be directed toward the lesser teachings of the path of the Shravakas and Pratyekabuddhas. To do so is to commit a downfall, for it is not right that those with wisdom should be fettered and those who have faith should be confused. Aside from exceptional situations in which the profound view should be explained, it is essential to set forth the law of karma in relation to virtuous and nonvirtuous actions. In other words, the principles of moral conduct based thereon should not be neglected. One must not mislead those who are able to practice the way of the Bodhisattvas by telling them (according to a literal interpretation of the scriptures) that in order to gain liberation it is enough simply to read a few good sutras and to recite a few dharanis and mantras. One must distinguish between the teachings of ultimate meaning, the teachings of expedient meaning, and the teachings of indirect and implied meaning, and so on.144See Treasury, pp. 246ff. One must take care to teach disciples according to their capacity.[p.192]The Nectar of Manjushri's Speech Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2010.
RootTextChapterNum	5
RootTextVerseNum	90
SegmentFormat	Commentary
SourcePageNumber	404
SourceSabcheNumber	3.3.2.
SourceSegmentOrder	883
Tibetan	རྒྱ་ཆེན་ཆོས་ཀྱི་སྣོད་གྱུར་པ། ། དམན་[p.44]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. པའི་ཆོས་ལ་སྦྱར་མི་བྱ། ། སྤྱོད་པ་ཡོངས་སུ་འདོར་མི་བྱ། ། མདོ་དང་སྔགས་ཀྱིས་འདྲིད་མི་བྱ། ། rgya chen chos kyi snod gyur pa/_/ dman [p.44]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. pa'i chos la sbyar mi bya/_/ spyod pa yongs su 'dor mi bya/_/ mdo dang sngags kyis 'drid mi bya/_/ Verse 5.90  ·  Verse tm ཐེག་པ་ཆེན་པོའི་རིགས་ཅན་དབང་པོ་རྣོན་པོ་ཟབ་པ་དང་རྒྱ་ཆེན་པོའི་ཆོས་ཀྱི་སྣོད་དུ་གྱུར་པ་རྣམས་ནི་དམན་པའི་ཆོས་ཉན་རང་གི་ལམ་ལ་སྦྱར་བར་མི་བྱ་སྟེ། སྦྱར་ན་རྩ་ལྟུང་དུ་འགྱུར་[p.405]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. ཞིང་ཤེས་རབ་ཅན་སྒྲོག་ཏུ་བཅུག་པ་དང༌། དད་པ་ཅན་མགོ་བསྐོར་མི་རུང་བས་སོ། །ལྟ་བ་ཟབ་མོ་གཙོ་བོ་བཤད་དགོས་པའི་དུས་ཐུན་མིན་ལས་གཞན་དུ་དགེ་བའི་ཕན་ཡོན་དང་སྡིག་པའི་ཉེས་དམིགས་ལ་སོགས་པ་ལས་འབྲས་ཀྱི་སྤྱོད་པ་ཡོངས་སུ་འདོར་བར་མི་བྱ་སྟེ་དགེ་སྡིག་རྒྱུ་འབྲས་གཙོ་བོར་བཤད་དགོས་པ་ཡིན་ནོ། །བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་སྤྱད་ནུས་པའི་གང་ཟག་ལ་ཕན་ཡོན་ཅན་གྱི་མདོ་ཅུང་ཟད་ཙམ་བཀླགས་པ་དང་གཟུང་སྔགས་ཅུང་ཟད་ཙམ་བཟླས་པ་སོགས་ཀྱིས་ཆོག་སྟེ་དེ་ཁོ་ནས་གྲོལ་བར་འགྱུར་རོ་ཞེས་སྒྲ་ཇི་བཞིན་པའི་ཚིག་གིས་འདྲིད་ཅིང་བསླུ་བར་མི་བྱ་སྟེ། དྲང་ངེས་ལྡེམ་དགོངས་སོགས་ཀྱི་དབྱེ་བ་ལ་སོགས་པར་འབྱེད་ཅིང་སྣོད་དང་འཚམས་པར་ཆོས་སྟོན་པས་རྗེས་སུ་བཟུང་བར་བྱའོ། །
TranslationChapter	5
TranslationChapterSubsection	Drawing Beings to the Dharma by the Gift of Material Things and of the Teachings
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	191
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	རྒྱ་ཆེན་ཆོས་ཀྱི་སྣོད་གྱུར་པ། ། དམན་[p.44]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. པའི་ཆོས་ལ་སྦྱར་མི་བྱ། ། སྤྱོད་པ་ཡོངས་སུ་འདོར་མི་བྱ། ། མདོ་དང་སྔགས་ཀྱིས་འདྲིད་མི་བྱ། ། rgya chen chos kyi snod gyur pa/_/ dman [p.44]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. pa'i chos la sbyar mi bya/_/ spyod pa yongs su 'dor mi bya/_/ mdo dang sngags kyis 'drid mi bya/_/ Verse 5.90  ·  Verse tm theg pa chen po'i rigs can dbang po rnon po zab pa dang rgya chen po'i chos kyi snod du gyur pa rnams ni dman pa'i chos nyan rang gi lam la sbyar bar mi bya ste/_sbyar na rtsa ltung du 'gyur [p.405]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. zhing shes rab can sgrog tu bcug pa dang /_dad pa can mgo bskor mi rung bas so/_/lta ba zab mo gtso bo bshad dgos pa'i dus thun min las gzhan du dge ba'i phan yon dang sdig pa'i nyes dmigs la sogs pa las 'bras kyi spyod pa yongs su 'dor bar mi bya ste dge sdig rgyu 'bras gtso bor bshad dgos pa yin no/_/byang chub sems dpa'i spyod pa spyad nus pa'i gang zag la phan yon can gyi mdo cung zad tsam bklags pa dang gzung sngags cung zad tsam bzlas pa sogs kyis chog ste de kho nas grol bar 'gyur ro zhes sgra ji bzhin pa'i tshig gis 'drid cing bslu bar mi bya ste/_drang nges ldem dgongs sogs kyi dbye ba la sogs par 'byed cing snod dang 'tshams par chos ston pas rjes su bzung bar bya'o/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Sūtra - Sūtras mainly refer to the discourses delivered by the Buddha and his disciples, and the Sūtra corpus is one of the three main sets of teachings which form the Buddhist canon. Skt सूत्र  Tib མདོ།  Ch 佛经  

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Pratyekabuddha - Pratyekabuddhas are saints who, in their last birth in the cycle of existence, are said to become enlightened through solitary practice on the nature of dependent ordination. These saints are said to appear when there is no buddha around and work either alone or in small groups. Skt प्रत्येकबुद्ध  Tib རང་སངས་རྒྱས།;རང་རྒྱལ།  Ch 緣覺  

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Prajñā - One of the key terms for wisdom or knowledge, most often having the sense of insight, transcendent knowledge, or perhaps gnosis. In some contexts it can also refer to cognition or intellectual understanding. Skt प्रज्ञा  Tib ཤེས་རབ་  Ch 般若  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Neyārtha - Refers to something that is taught for a specific reason, rather than because it is entirely true. Skt नेयार्थ  Tib དྲང་དོན་  

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Apramāda - A state of being careful and attentive in one's actions, words, and thoughts. It means staying alert to avoid doing things that cause harm and focusing on what is helpful and virtuous. It is often called the 'path to the deathless' because it prevents the mind from wandering into negative habits. Skt अप्रमाद  Tib བག་ཡོད་པ་  Ch 不放逸  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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