Translation Memory:002-Tsadra-BCA-Com-Nectar/736

002-Tsadra-BCA-Com-Nectar/736 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Miserable defilements, scattered by the eye of wisdom! Where will you now run, when driven from my mind? Whence would you return to do me harm? But oh, my mind is feeble. I am indolent![p.60]The Way of the Bodhisattva (2006) Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Way of the Bodhisattva: A Translation of the Bodhicharyāvatāra. By Śāntideva. Rev. ed. Shambhala Classics. Boston: Shambhala Publications, 2006. How then are they to be discarded? If examined, defilements such as craving are easily removed. For when they are scrutinized by the eyes of wisdom that understands their lack of inherent existence, these same defilements, contemptuously referred to as "miserable” in reference to their baseness, are scattered like darkness at the rising of the sun. Where will they run to, Shantideva asks himself, now that they are driven from his mind? They have nowhere to go. From where will they return, their strength restored, to launch further attacks against him? The fact of the matter is that previously, when his understanding was weak, he had made no effort to eradicate them. If only he had had wisdom and perseverance, emotional defilement would have been much easier to dispose of than other enemies.
RootTextChapterNum	4
RootTextVerseNum	46
SegmentFormat	Commentary
SourcePageNumber	351
SourceSabcheNumber	2.3.3.
SourceSegmentOrder	736
Tibetan	ཉོན་མོངས་ཉོན་མོངས་ཤེས་རབ་མིག་གིས་སྤང་། ། བདག་ཡིད་ལས་བསལ་གང་དུ་འགྲོ་བར་འགྱུར། ། གང་དུ་གནས་ནས་བདག་གནོད་བྱ་ཕྱིར་འོང་། ། བློ་ཞན་བདག་ལ་བརྩོན་པ་མེད་པར་ཟད། ། nyon mongs nyon mongs shes rab mig gis spang /_/ bdag yid las bsal gang du 'gro bar 'gyur/_/ gang du gnas nas bdag gnod bya phyir 'ong /_/ blo zhan bdag la brtson pa med par zad/_/ Verse 4.46  ·  Verse tm དེ་ཇི་ལྟར་སྤོང་ན་ཆགས་སོགས་ཉོན་མོངས་པ་རྣམས་ལ་བརྟགས་ཤིང་དཔྱད་ན་གཞོམ་སླ་བས་སྨད་པའི་ཚིག་གིས་ཉོན་མོངས་ཞེས་ངན་པ་ཐ་ཆད་རྣམས་ནི་རང་བཞིན་མེད་པར་ཤེས་པའི་ཤེས་རབ་ཀྱི་མིག་གིས་བལྟས་ནས་མུན་ཁུང་དུ་ཉི་མ་ཤར་བས་མུན་པ་བཞིན་དུ་སྤང་བར་བྱས་ཏེ། བདག་གི་ཡིད་ལྷ་ཁང་ལྟ་བུ་ལས་ཕྱིར་བསལ་ནས་ཡུལ་གཞན་གང་དུ་འགྲོ་བར་འགྱུར་ཏེ་འགྲོ་བའི་ཡུལ་མེད་ཅིང༌། ཡུལ་གཞན་གང་དུ་གནས་ནས་ནུས་པ་བརྟས་ཏེ་སླར་བདག་ལ་གནོད་པ་བྱ་བའི་དོན་གྱི་ཕྱིར་དུ་འོང་ཏེ་འོང་བ་མེད་དོ། །དེས་ན་བློ་ཤེས་རབ་ཞན་ཅིང་དམན་པ་བདག་ལ་སྔར་ཉོན་མོངས་པ་སྤོང་བའི་དོན་དུ་བརྩོན་པ་མེད་པར་ཟད་ཀྱི་ཡོད་ན་ནི་དགྲ་གཞན་པས་གཞོམ་པའམ་སྤང་སླ་བ་ཡིན་ནོ། །
TranslationChapter	4
TranslationChapterSubsection	How Emotional Defilement Is to Be Abandoned
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	160
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	ཉོན་མོངས་ཉོན་མོངས་ཤེས་རབ་མིག་གིས་སྤང་། ། བདག་ཡིད་ལས་བསལ་གང་དུ་འགྲོ་བར་འགྱུར། ། གང་དུ་གནས་ནས་བདག་གནོད་བྱ་ཕྱིར་འོང་། ། བློ་ཞན་བདག་ལ་བརྩོན་པ་མེད་པར་ཟད། ། nyon mongs nyon mongs shes rab mig gis spang /_/ bdag yid las bsal gang du 'gro bar 'gyur/_/ gang du gnas nas bdag gnod bya phyir 'ong /_/ blo zhan bdag la brtson pa med par zad/_/ Verse 4.46  ·  Verse tm de ji ltar spong na chags sogs nyon mongs pa rnams la brtags shing dpyad na gzhom sla bas smad pa'i tshig gis nyon mongs zhes ngan pa tha chad rnams ni rang bzhin med par shes pa'i shes rab kyi mig gis bltas nas mun khung du nyi ma shar bas mun pa bzhin du spang bar byas te/_bdag gi yid lha khang lta bu las phyir bsal nas yul gzhan gang du 'gro bar 'gyur te 'gro ba'i yul med cing /_yul gzhan gang du gnas nas nus pa brtas te slar bdag la gnod pa bya ba'i don gyi phyir du 'ong te 'ong ba med do/_/des na blo shes rab zhan cing dman pa bdag la sngar nyon mongs pa spong ba'i don du brtson pa med par zad kyi yod na ni dgra gzhan pas gzhom pa'am spang sla ba yin no/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Āvaraṇa - Literally, that which obscures or conceals. Often listed as a set of two obscurations (sgrib gnyis): the afflictive emotional obscurations (Skt. kleśāvaraṇa, Tib. nyon mongs pa'i sgrib pa) and the cognitive obscurations (Skt. jñeyāvaraṇa, Tib. shes bya'i sgrib pa). By removing the first, one becomes free of suffering, and by removing the second, one becomes omniscient. Skt आवरण  Tib སྒྲིབ་པ་  

Go to the page with the definition of 'defilements'

Prajñā - One of the key terms for wisdom or knowledge, most often having the sense of insight, transcendent knowledge, or perhaps gnosis. In some contexts it can also refer to cognition or intellectual understanding. Skt प्रज्ञा  Tib ཤེས་རབ་  Ch 般若  

Go to the page with the definition of 'wisdom'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'Bodhisattva'

Vīrya - Diligence is the joyful and consistent effort applied to virtuous actions and spiritual practice. It acts as the engine that drives progress and prevents laziness or discouragement on the path. Skt वीर्य  Tib བརྩོན་འགྲུས་  Ch 精進  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Kleśa - Often referred to as poisons, these are a class of disturbing or disruptive emotional states that, when aroused, negatively affect or taint the mind. Skt क्लेश  Tib ཉོན་མོངས་  Ch 煩惱  

Go to the page with the definition of 'nyon mongs'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'

Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'

Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།'