Translation Memory:002-Tsadra-BCA-Com-Nectar/737

002-Tsadra-BCA-Com-Nectar/737 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Defilements are not in the object, Nor within the faculties, nor somewhere in between. And if not elsewhere, where is their abode, Whence they inflict their havoc on the world? They are simple mirages, and so take heart! Banish all your fear and strive to know their nature. Why suffer needlessly the pains of hell? This is how we should scrutinize the nature of the afflictions with the eyes of wisdom. When attachment or hatred arises in our minds, we should not allow ourselves to be overpowered by it, but should examine it in the following way. The defilements of craving and aversion are not [p.161]The Nectar of Manjushri's Speech Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2010. to be found in objects external to us, whether in our enemies or our friends. We know this because the defilements still arise even when external objects are absent. Moreover, if they were actually based in such objects, it would follow that when other people encounter our enemies and friends, they would experience aversion and attraction in the same way that we do, but this is not the case. Therefore defilements do not dwell in the outer objects.
RootTextChapterNum	4
RootTextVerseNum	47
SegmentFormat	Commentary
SourcePageNumber	351
SourceSabcheNumber	2.3.3.
SourceSegmentOrder	737
Tibetan	ཉོན་མོངས་རྣམས་ནི་ཡུལ་ན་མི་གནས་དབང་ཚོགས་ལ་མིན་བར་ནའང་མིན། ། དེ་ལས་གཞན་ནའང་མིན་ན་འདི་དག་གར་གནས་འགྲོ་བ་ཀུན་གནོད་བྱེད། ། འདི་ནི་སྒྱུ་འདྲ་དེ་ཕྱིར་སྙིང་ལ་འཇིགས་སྤོངས་ཤེས་ཕྱིར་བརྩོན་པ་བསྟེན། ། དོན་མེད་ཉིད་དུ་བདག་ལ་དམྱལ་སོགས་རྣམས་སུ་ཅི་སྟེ་གནོད་པ་བྱེད། ། nyon mongs rnams ni yul na mi gnas dbang tshogs la min bar na'ang min/_/ de las gzhan na'ang min na 'di dag gar gnas 'gro ba kun gnod byed/_/ 'di ni sgyu 'dra de phyir snying la 'jigs spangs shes phyir brtson pa bsten/_/ don med nyid du bdag la dmyal sogs rnams su ci ste gnod pa byed/_/ Verse 4.47  ·  Verse tm ཤེས་རབ་ཀྱིས་མིག་གིས་ཉོན་མོངས་པའི་རང་བཞིན་ལ་ཇི་ལྟར་ལྟ་ན། རང་རྒྱུད་ལ་ཆགས་སྡང་སོགས་ནམ་སྐྱེས་ན་དེའི་དབང་དུ་མི་བཏང་བར་འདི་ལྟར་བརྟགས་དགོས་ཏེ། ཆགས་སྡང་སོགས་ཉོན་མོངས་རྣམས་ནི་ཕྱི་ཡུལ་དགྲ་གཉེན་ལ་སོགས་པ་དེ་དག་གི་སྟེང་ན་མི་གནས་ཏེ་དེ་དག་མེད་ཀྱང་སྐྱེ་བ་ཡོད་པའི་ཕྱིར་རོ། །གལ་ཏེ་ཡོད་ན་དེ་དག་གང་ཟག་གཞན་སུས་མཐོང་ན་བདག་ལྟར་ཆགས་སྡང་སོགས་སྐྱེ་བར་འགྱུར་དགོས་ནའང་མི་སྐྱེ་བའི་ཕྱིར་དེ་ན་མེད་དོ། །
TranslationChapter	4
TranslationChapterSubsection	How Emotional Defilement Is to Be Abandoned
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	160
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	ཉོན་མོངས་རྣམས་ནི་ཡུལ་ན་མི་གནས་དབང་ཚོགས་ལ་མིན་བར་ནའང་མིན། ། དེ་ལས་གཞན་ནའང་མིན་ན་འདི་དག་གར་གནས་འགྲོ་བ་ཀུན་གནོད་བྱེད། ། འདི་ནི་སྒྱུ་འདྲ་དེ་ཕྱིར་སྙིང་ལ་འཇིགས་སྤོངས་ཤེས་ཕྱིར་བརྩོན་པ་བསྟེན། ། དོན་མེད་ཉིད་དུ་བདག་ལ་དམྱལ་སོགས་རྣམས་སུ་ཅི་སྟེ་གནོད་པ་བྱེད། ། nyon mongs rnams ni yul na mi gnas dbang tshogs la min bar na'ang min/_/ de las gzhan na'ang min na 'di dag gar gnas 'gro ba kun gnod byed/_/ 'di ni sgyu 'dra de phyir snying la 'jigs spangs shes phyir brtson pa bsten/_/ don med nyid du bdag la dmyal sogs rnams su ci ste gnod pa byed/_/ Verse 4.47  ·  Verse tm shes rab kyis mig gis nyon mongs pa'i rang bzhin la ji ltar lta na/_rang rgyud la chags sdang sogs nam skyes na de'i dbang du mi btang bar 'di ltar brtags dgos te/_chags sdang sogs nyon mongs rnams ni phyi yul dgra gnyen la sogs pa de dag gi steng na mi gnas te de dag med kyang skye ba yod pa'i phyir ro/_/gal te yod na de dag gang zag gzhan sus mthong na bdag ltar chags sdang sogs skye bar 'gyur dgos na'ang mi skye ba'i phyir de na med do/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Kleśa - Often referred to as poisons, these are a class of disturbing or disruptive emotional states that, when aroused, negatively affect or taint the mind. Skt क्लेश  Tib ཉོན་མོངས་  Ch 煩惱  

Go to the page with the definition of 'afflictions'

Prajñā - One of the key terms for wisdom or knowledge, most often having the sense of insight, transcendent knowledge, or perhaps gnosis. In some contexts it can also refer to cognition or intellectual understanding. Skt प्रज्ञा  Tib ཤེས་རབ་  Ch 般若  

Go to the page with the definition of 'wisdom'

Āvaraṇa - Literally, that which obscures or conceals. Often listed as a set of two obscurations (sgrib gnyis): the afflictive emotional obscurations (Skt. kleśāvaraṇa, Tib. nyon mongs pa'i sgrib pa) and the cognitive obscurations (Skt. jñeyāvaraṇa, Tib. shes bya'i sgrib pa). By removing the first, one becomes free of suffering, and by removing the second, one becomes omniscient. Skt आवरण  Tib སྒྲིབ་པ་  

Go to the page with the definition of 'defilements'

Pratigha - A negative mental state of hostility, anger, or aversion. It is an aggressive attitude toward people or situations that one finds unpleasant, with the wish to cause them harm. It is considered one of the primary 'afflictions' that disturb the mind's peace. Skt प्रतिघ  Tib ཁོང་ཁྲོ་  Ch 瞋;恚  

Go to the page with the definition of 'aversion'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'Bodhisattva'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Kleśa - Often referred to as poisons, these are a class of disturbing or disruptive emotional states that, when aroused, negatively affect or taint the mind. Skt क्लेश  Tib ཉོན་མོངས་  Ch 煩惱  

Go to the page with the definition of 'nyon mongs'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'bdag'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'

Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'

Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

Go to the page with the definition of 'rigs'

Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།'