Translation Memory:002-Tsadra-BCA-Com-Nectar/729

002-Tsadra-BCA-Com-Nectar/729 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	When I pledged myself to free from their afflictions Beings who abide in every region, Stretching to the limits of the sky, I was myself not free from such defilements. When previously he generated bodhichitta, Shantideva says he made a promise involving all beings in the ten directions to the very limits of space. He undertook to take to the other shore those who have not yet crossed over, to free those as yet unfreed, to rouse those who are still not roused, and to establish in the state beyond suffering those who have yet to reach it.132For a discussion of this kind of Bodhisattva commitment, see KCG, Kretschmar, chap. 4, p.162. In other words, he made a promise to liberate them from all their obscurations: karma and the afflictions. When he made this pledge, he himself was not free from negative emotions, not even to the slightest extent.
RootTextChapterNum	4
RootTextVerseNum	41
SegmentFormat	Commentary
SourcePageNumber	348
SourceSabcheNumber	2.3.2.
SourceSegmentOrder	729
Tibetan	ཕྱོགས་བཅུ་ནམ་མཁའི་མཐས་གཏུགས་པས། ། འགྲོ་བ་ཉོན་མོངས་ལས་བསྒྲལ་བར། ། དམ་བཅས་གང་ཚེ་བདག་ཉིད་ཀྱང་། ། ཉོན་མོངས་རྣམས་ལས་མ་གྲོལ་བ། ། phyogs bcu nam mkha'i mthas gtugs pas/_/ 'gro ba nyon mongs las bsgral bar/_/ dam bcas gang tshe bdag nyid kyang /_/ nyon mongs rnams las ma grol ba/_/ Verse 4.41  ·  Verse tm སྔར་སེམས་བསྐྱེད་པའི་དུས་སུ་ཕྱོགས་བཅུ་ན་གནས་པ་ནམ་མཁའི་མཐས་གཏུགས་པར་ཁྱབ་པའི་འགྲོ་བ་སེམས་ཅན་མ་ལུས་པ་རྣམས་མ་བསྒྲལ་བ་རྣམས་བསྒྲལ་བ་དང༌། མ་གྲོལ་བ་རྣམས་གྲོལ་བ་དང༌། དབུགས་མ་བྱུང་རྣམས་དབུགས་དབྱུང་བ་དང༌། ཡོངས་[p.349]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. སུ་མྱ་ངན་ལས་མ་འདས་པ་རྣམས་ཡོངས་སུ་མྱ་ངན་ལས་བཟླ་བར་བགྱིའོ་ཞེས་ལས་དང་ཉོན་མོངས་པ་ལ་སོགས་པའི་སྒྲིབ་པ་མཐའ་དག་ལས་བསྒྲལ་བར་བྱའོ་ཞེས་དམ་བཅས་པའི་དུས་གང་གི་ཚེ་བདག་རང་ཉིད་ཀྱང༌།ཆགས་སོགས་ཉོན་མོངས་པ་རྣམས་ལས་ཅུང་ཟད་ཙམ་ཡང་མ་གྲོལ་བར་གནས་ན།
TranslationChapter	4
TranslationChapterSubsection	Putting up with the Hardships Involved in Abandoning the Afflictions
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	159
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	ཕྱོགས་བཅུ་ནམ་མཁའི་མཐས་གཏུགས་པས། ། འགྲོ་བ་ཉོན་མོངས་ལས་བསྒྲལ་བར། ། དམ་བཅས་གང་ཚེ་བདག་ཉིད་ཀྱང་། ། ཉོན་མོངས་རྣམས་ལས་མ་གྲོལ་བ། ། phyogs bcu nam mkha'i mthas gtugs pas/_/ 'gro ba nyon mongs las bsgral bar/_/ dam bcas gang tshe bdag nyid kyang /_/ nyon mongs rnams las ma grol ba/_/ Verse 4.41  ·  Verse tm sngar sems bskyed pa'i dus su phyogs bcu na gnas pa nam mkha'i mthas gtugs par khyab pa'i 'gro ba sems can ma lus pa rnams ma bsgral ba rnams bsgral ba dang*/_ma grol ba rnams grol ba dang*/_dbugs ma byung rnams dbugs dbyung ba dang*/[p.349]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. yongs su mya ngan las ma 'das pa rnams yongs su mya ngan las bzla bar bgyi'o zhes las dang nyon mongs pa la sogs pa'i sgrib pa mtha' dag las bsgral bar bya'o zhes dam bcas pa'i dus gang gi tshe bdag rang nyid kyang*/chags sogs nyon mongs pa rnams las cung zad tsam yang ma grol bar gnas na/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Kleśa - Often referred to as poisons, these are a class of disturbing or disruptive emotional states that, when aroused, negatively affect or taint the mind. Skt क्लेश  Tib ཉོན་མོངས་  Ch 煩惱  

Go to the page with the definition of 'afflictions'

Āvaraṇa - Literally, that which obscures or conceals. Often listed as a set of two obscurations (sgrib gnyis): the afflictive emotional obscurations (Skt. kleśāvaraṇa, Tib. nyon mongs pa'i sgrib pa) and the cognitive obscurations (Skt. jñeyāvaraṇa, Tib. shes bya'i sgrib pa). By removing the first, one becomes free of suffering, and by removing the second, one becomes omniscient. Skt आवरण  Tib སྒྲིབ་པ་  

Go to the page with the definition of 'defilements'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'Bodhisattva'

Āvaraṇa - Literally, that which obscures or conceals. Often listed as a set of two obscurations (sgrib gnyis): the afflictive emotional obscurations (Skt. kleśāvaraṇa, Tib. nyon mongs pa'i sgrib pa) and the cognitive obscurations (Skt. jñeyāvaraṇa, Tib. shes bya'i sgrib pa). By removing the first, one becomes free of suffering, and by removing the second, one becomes omniscient. Skt आवरण  Tib སྒྲིབ་པ་  

Go to the page with the definition of 'obscurations'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Kleśa - Often referred to as poisons, these are a class of disturbing or disruptive emotional states that, when aroused, negatively affect or taint the mind. Skt क्लेश  Tib ཉོན་མོངས་  Ch 煩惱  

Go to the page with the definition of 'nyon mongs'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'bdag'

Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

Go to the page with the definition of 'rigs'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'

Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'

Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།'