Translation Memory:002-Tsadra-BCA-Com-Nectar/703

002-Tsadra-BCA-Com-Nectar/703 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	If having understood all this, I’m stupidly despondent still, Then at the moment of my death, My sorrows will be black indeed. Here Shantideva remarks that if, having found the freedoms and advantages (of a precious human existence), he fails to accomplish virtue, he is being extremely foolish and is greatly deluding himself. For, at the same time as being fully aware of his situation, he is like an animal led astray by a mirage of water; he thirsts for the objects of the senses and tries to secure wealth, respect, and a good reputation. Tricked and beguiled by silliness, he tells himself that the likes of him are unable to practice Dharma, whether now or in the future, and he allows himself to sink into depression and idleness. This is how people put an end to their fortunate opportunity in spiritual matters. They put themselves down, thinking that they are stupid and unable to study, telling themselves that they have too much anger, that they are without compassion, that they are distracted and incapable of diligence, and so on. But if, Shantideva tells himself, he fritters away his life, he will bring ruin on himself, and at the time of death, he will feel great regret. After all, he has succeeded in the difficult task of being born in this world, he has gained the freedoms and advantages of a human existence,[p.154]The Nectar of Manjushri's Speech Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2010. which are so difficult to gain, and he has found the teachings and a teacher, all so difficult to find. If therefore he fails to practice the sacred Dharma whereby attainment is to be had, he will feel great remorse at the moment of death; he will tear his breast with his nails, his mind in an agony of distress. And after death, he will fall into hell.
RootTextChapterNum	4
RootTextVerseNum	24
SegmentFormat	Commentary
SourcePageNumber	338
SourceSabcheNumber	2.2.3.
SourceSegmentOrder	703
Tibetan	གལ་ཏེ་བདག་གིས་དེ་རྟོགས་ནས། ། རྨོངས་པས་ཕྱིས་ཀྱང་སྒྱིད་ལུག་ན། ། འཆི་བར་འགྱུར་བའི་དུས་ཀྱི་ཚེ། ། མྱ་ངན་ཆེན་པོ་ལྡང་བར་འགྱུར། ། gal te bdag gis de rtogs nas/_/ rmongs pas phyis kyang sgyid lug na/_/ 'chi bar 'gyur ba'i dus kyi tshe/_/ mya ngan chen po ldang bar 'gyur/_/ Verse 4.24  ·  Verse tm གལ་ཏེ་བདག་གིས་དལ་འབྱོར་ཐོབ་དུས་དགེ་བ་མ་བསྒྲུབ་ན་རང་གིས་རང་ཤིན་ཏུ་བསླུས་ཤིང་རྨོངས་ཚབ་ཆེས་ཆེ་བ་དེ་རྟོགས་པའམ་ཤེས་ནས་ཀྱང་སྨིག་རྒྱུའི་ཆུས་རི་དྭགས་བསླུས་པ་བཞིན་དུ་འདོད་ཡོན་ལ་སྲེད་ཅིང་རྙེད་བཀུར་སྙན་གྲགས་སོགས་བསྒྲུབ་པས་འཁྲུལ་ཞིང་རྨོངས་པའི་དབང་དུ་གྱུར་པས་ད་དུང་ངམ་ཕྱིས་ཀྱང་བདག་ལྟས་ཆོས་བསྒྲུབ་མི་ནུས་སོ་སྙམས་པས་ཡིད་ཆད་ཅིང་སྒྱིད་ལུག་པ་སྟེ། རང་གི་ཆོས་སྐལ་རང་གིས་བཅད་དེ་རིག་པ་ངན་པས་སློབ་གཉེར་མི་ཤེས་ང་ཞེ་སྡང་ཆེ་བས་སྙིང་རྗེ་མི་འོང་ང་རྣམ་གཡེང་ཆེ་བས་བརྩོན་འགྲུས་མི་ནུས་ཞེས་པ་ལ་སོགས་པས་རང་གིས་རང་བརྙས་ནས་མི་ཚེ་སྟོང་ཟད་བྱས་ནས་རང་གིས་རང་ཕུང་བར་བྱས་ན། ཚེ་འདིའི་མཐར་ནི་འཆི་བར་འགྱུར་བའི་དུས་ཀྱི་ཚེ། སྐྱེ་དཀའ་བ་འཛམ་བུའི་གླིང་དུ་སྐྱེས། ཐོབ་དཀའ་བ་དལ་འབྱོར་གྱི་མི་ལུས་ཐོབ། མཇལ་དཀའ་བ་བླ་མ་དང་ཆོས་དང་མཇལ་བས་དམ་པའི་ཆོས་ཤིག་བསྒྲུབ་ན་འགྲུབ་པར་འགྱུར་བ་ལ་བདག་གིས་མ་བསྒྲུབས་པ་ང་རེ་འགྱོད་སྙམ་དུ་བྲང་སེན་རྗེས་ཀྱིས་བཀང་ནས་སེམས་ལ་མྱ་ངན་ཆེན་པོ་ལྡང་བའམ་སྐྱེ་བར་འགྱུར་ལ་ཤི་འཕོས་ནས་ཀྱང་དམྱལ་བར་ལྟུང་སྟེ།
TranslationChapter	4
TranslationChapterSubsection	Now That the Freedoms and Advantages of This Human form Have Been Obtained, It Is Important to Strive in Virtue
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	153
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	གལ་ཏེ་བདག་གིས་དེ་རྟོགས་ནས། ། རྨོངས་པས་ཕྱིས་ཀྱང་སྒྱིད་ལུག་ན། ། འཆི་བར་འགྱུར་བའི་དུས་ཀྱི་ཚེ། ། མྱ་ངན་ཆེན་པོ་ལྡང་བར་འགྱུར། ། gal te bdag gis de rtogs nas/_/ rmongs pas phyis kyang sgyid lug na/_/ 'chi bar 'gyur ba'i dus kyi tshe/_/ mya ngan chen po ldang bar 'gyur/_/ Verse 4.24  ·  Verse tm gal te bdag gis dal 'byor thob dus dge ba ma bsgrub na rang gis rang shin tu bslus shing rmongs tshab ches che ba de rtogs pa'am shes nas kyang smig rgyu'i chus ri dwags bslus pa bzhin du 'dod yon la sred cing rnyed bkur snyan grags sogs bsgrub pas 'khrul zhing rmongs pa'i dbang du gyur pas da dung ngam phyis kyang bdag ltas chos bsgrub mi nus so snyams pas yid chad cing sgyid lug pa ste/_rang gi chos skal rang gis bcad de rig pa ngan pas slob gnyer mi shes nga zhe sdang che bas snying rje mi 'ong nga rnam g.yeng che bas brtson 'grus mi nus zhes pa la sogs pas rang gis rang brnyas nas mi tshe stong zad byas nas rang gis rang phung bar byas na/_tshe 'di'i mthar ni 'chi bar 'gyur ba'i dus kyi tshe/_skye dka' ba 'dzam bu'i gling du skyes/_thob dka' ba dal 'byor gyi mi lus thob/_mjal dka' ba bla ma dang chos dang mjal bas dam pa'i chos shig bsgrub na 'grub par 'gyur ba la bdag gis ma bsgrubs pa nga re 'gyod snyam du brang sen rjes kyis bkang nas sems la mya ngan chen po ldang ba'am skye bar 'gyur la shi 'phos nas kyang dmyal bar ltung ste/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Kṣaṇasaṃpad - These are the eighteen qualities specifically related to a precious human rebirth. Skt क्षणसंपद्  Tib དལ་འབྱོར་  Ch 刹那具足  

Go to the page with the definition of 'freedoms and advantages'

Puṇya - The positive energy or potential created through performing good deeds, such as generosity or kindness. In Buddhism, accumulating this positive force is seen as essential for finding happiness in future lives, and crucial as a foundation for following the spiritual path. Skt पुण्य  Tib བསོད་ནམས་  Ch 福;功德  

Go to the page with the definition of 'virtue'

Pratigha - A negative mental state of hostility, anger, or aversion. It is an aggressive attitude toward people or situations that one finds unpleasant, with the wish to cause them harm. It is considered one of the primary 'afflictions' that disturb the mind's peace. Skt प्रतिघ  Tib ཁོང་ཁྲོ་  Ch 瞋;恚  

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Karuṇā - The profound wish for all sentient beings to be free from suffering and the causes of suffering. It is a core virtue in Buddhism and, in the Mahāyāna tradition, develops into 'great compassion' (mahākaruṇā), the driving force behind the pursuit of enlightenment for the benefit of others. Skt करुणा  Tib ཐུགས་རྗེ་  Ch 悲  

Go to the page with the definition of 'compassion'

Vīrya - Diligence is the joyful and consistent effort applied to virtuous actions and spiritual practice. It acts as the engine that drives progress and prevents laziness or discouragement on the path. Skt वीर्य  Tib བརྩོན་འགྲུས་  Ch 精進  

Go to the page with the definition of 'diligence'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'Bodhisattva'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'bdag'

Kṣaṇasaṃpad - These are the eighteen qualities specifically related to a precious human rebirth. Skt क्षणसंपद्  Tib དལ་འབྱོར་  Ch 刹那具足  

Go to the page with the definition of 'དལ་འབྱོར་'

Kṣaṇasaṃpad - These are the eighteen qualities specifically related to a precious human rebirth. Skt क्षणसंपद्  Tib དལ་འབྱོར་  Ch 刹那具足  

Go to the page with the definition of 'dal 'byor'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'

Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'

Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

Go to the page with the definition of 'rigs'

Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།'