Translation Memory:002-Tsadra-BCA-Com-Nectar/549

002-Tsadra-BCA-Com-Nectar/549 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	And in the Buddhahood of the protectors I delight And in the grounds of realization47From the moment when, through a direct realization of emptiness, the path of seeing is entered, and throughout the path of meditation until the point where perfect Buddhahood is attained, the progress of the Bodhisattva passes through ten bhūmis or ‟grounds” of realization. Bodhisattvas residing on these grounds are considered noble beings (Tib. ʼphags pa), who have passed beyond the world in the sense that henceforth they can no longer fall back into the ordinary condition of saṃsāra. This two-line stanza does not appear in the extant Sanskrit version. For an explanation of the five paths of accumulation, joining, seeing, meditation, and no more learning, see Treasury of Precious Qualities, pp. 301–304. of the Buddhas’ heirs. Shantideva also rejoices in the virtue tending to liberation that is possessed by beings of the great scope of the Mahayana, again in both its causal and resultant aspects. He delights in its final result, namely, perfect enlightenment endowed with the infinite qualities of elimination and realization achieved by the Buddhas, the protectors and guides of beings. And he rejoices in recognizing its provisional, short-term result, namely, the qualities of elimination and[p.121]The Nectar of Manjushri's Speech Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2010. realization achieved by the Bodhisattvas residing on the grounds of realization, from Perfect Joy, which is the first, to Cloud of Dharma, which is the tenth.
RootTextChapterNum	3
RootTextVerseNum	3
SegmentFormat	Commentary
SourcePageNumber	290
SourceSabcheNumber	1.1.1.
SourceSegmentOrder	549
Tibetan	སྐྱོབ་པ་རྣམས་ཀྱི་བྱང་ཆུབ་དང་། ། རྒྱལ་སྲས་ས་ལའང་ཡི་རང་ངོ་། ། skyob pa rnams kyi byang chub dang /_/ rgyal sras sa la'ang yi rang ngo /_/ Verse 3.3  ·  Verse tm སྐྱེས་བུ་ཆེན་པོའི་དགེ་བ་ཐེག་ཆེན་ཐར་པ་ཆ་མཐུན་ལ་འབྲས་བུ་དང་རྒྱུ་གཉིས་ལས་འབྲས་བུ་ལ། མཐར་ཐུག་གི་འབྲས་བུ་འགྲོ་བ་ཐམས་ཅད་ཀྱི་སྐྱོབ་པ་སངས་རྒྱས་རྣམས་ཀྱི་སྤངས་རྟོགས་ཀྱི་ཡོན་ཏན་མ་ལུས་པ་རྫོགས་པའི་བྱང་ཆུབ་ཆེན་པོ་ཡོན་ཏན་རྒྱ་མཚོའི་བདག་ཉིད་དང༌། གནས་སྐབས་ཀྱི་འབྲས་བུ་རྒྱལ་སྲས་བྱང་སེམས་རྣམས་ཀྱིས་ས་དང་པོ་རབ་ཏུ་དགའ་བ་ཐོབ་པ་ནས་བཅུ་པ་ཆོས་ཀྱི་སྤྲིན་གྱི་བར་གྱིས་ལམ་གྱི་སྤངས་བ་དང་རྟོགས་པའི་ཡོན་ཏན་རྣམས་ལའང་ཤེས་ནས་ཡི་རང་ངོ༌།
TranslationChapter	3
TranslationChapterSubsection	Rejoicing in Virtue
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	120
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	སྐྱོབ་པ་རྣམས་ཀྱི་བྱང་ཆུབ་དང་། ། རྒྱལ་སྲས་ས་ལའང་ཡི་རང་ངོ་། ། skyob pa rnams kyi byang chub dang /_/ rgyal sras sa la'ang yi rang ngo /_/ Verse 3.3  ·  Verse tm skyes bu chen po'i dge ba theg chen thar pa cha mthun la 'bras bu dang rgyu gnyis las 'bras bu la/_mthar thug gi 'bras bu 'gro ba thams cad kyi skyob pa sangs rgyas rnams kyi spangs rtogs kyi yon tan ma lus pa rdzogs pa'i byang chub chen po yon tan rgya mtsho'i bdag nyid dang /_gnas skabs kyi 'bras bu rgyal sras byang sems rnams kyis sa dang po rab tu dga' ba thob pa nas bcu pa chos kyi sprin gyi bar gyis lam gyi spangs ba dang rtogs pa'i yon tan rnams la'ang shes nas yi rang ngo /
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Śūnyatā - The state of being empty of an innate nature due to a lack of independently existing characteristics. Skt शून्यता  Tib སྟོང་པ་ཉིད་  Ch 空;空門  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Bhūmi - A plateau of spiritual development. Skt भूमि  Tib ས་  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Puṇya - The positive energy or potential created through performing good deeds, such as generosity or kindness. In Buddhism, accumulating this positive force is seen as essential for finding happiness in future lives, and crucial as a foundation for following the spiritual path. Skt पुण्य  Tib བསོད་ནམས་  Ch 福;功德  

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Neyārtha - Refers to something that is taught for a specific reason, rather than because it is entirely true. Skt नेयार्थ  Tib དྲང་དོན་  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

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