Translation Memory:002-Tsadra-BCA-Com-Nectar/445

002-Tsadra-BCA-Com-Nectar/445 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	"Whatever I have done against the Triple Gem, Against my parents, teachers, and the rest, Through force of my defilements, In my body, speech, and mind, In particular, Shantideva confesses the most serious faults he has committed with reference to the "field of excellence” (the Three Jewels of Buddha, Dharma, and Sangha) and to the "field of benefit” (his father, mother, and all who are rich in good qualities and are worthy of praise, such as learned spiritual masters and indeed all teachers). He confesses all the faults he has committed out of attachment, aversion, and ignorance: physically, by killing, destroying, and beating; verbally, by criticism, slander, and evil speech; and mentally, through wrong views, malevolence, and so on.
RootTextChapterNum	2
RootTextVerseNum	30
SegmentFormat	Commentary
SourcePageNumber	252
SourceSabcheNumber	4.2.1.
SourceSegmentOrder	445
Tibetan	བདག་གིས་དཀོན་མཆོག་གསུམ་དང་ནི། ། ཕ་མའམ་བླ་མ་གཞན་དག་ལ། ། ཉོན་མོངས་སྒོ་ནས་ལུས་ངག་དང་། ། ཡིད་ཀྱིས་གནོད་བགྱིས་གང་ལགས་པ། ། bdag gis dkon mchog gsum dang ni/_/ pha ma'am bla ma gzhan dag la/_/ nyon mongs sgo nas lus ngag dang /_/ yid kyis gnod bgyis gang lags pa/_/ Verse 2.30  ·  Verse tm ཁྱད་པར་ཉེས་པ་ཆེ་ཤོས་ཡུལ་ཡོན་ཏན་ཅན་གྱི་ཞིང་བདག་གིས་སངས་རྒྱས་ཆོས་དགེ་འདུན་ཏེ་དཀོན་མཆོག་གསུམ་དང་ནི་ཕན་འདོགས་པའི་ཞིང་ཕ་དང་མའམ་[p.253]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. ཡོན་ཏན་གྱི་ཁུར་དུ་ལྕི་ཞིང་བཀུར་བར་འོས་པའི་ཞིང་མཁན་སློབ་སོགས་བླ་མ་གཞན་དག་ལ་ཀུན་སློང་ཆགས་སྡང་རྨོངས་གསུམ་ལ་སོགས་པའི་ཉོན་མོངས་པའི་སྒོ་ནས་སྦྱོར་བ་ལུས་ཀྱིས་བཅོམ་བརླག་བརྡུང་བརྡེག་སོགས་དང་ངག་གིས་སྐུར་འདེབས་ངན་སྨྲ་སོགས་དང་ཡིད་ཀྱིས་ལོག་ལྟ་ངན་སེམས་སོགས་གནོད་པ་བགྱིས་པ་གང་ལགས་པ་དང༌།
TranslationChapter	2
TranslationChapterSubsection	The Strength of Regretting That One Has Done Wrong
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	96
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	བདག་གིས་དཀོན་མཆོག་གསུམ་དང་ནི། ། ཕ་མའམ་བླ་མ་གཞན་དག་ལ། ། ཉོན་མོངས་སྒོ་ནས་ལུས་ངག་དང་། ། ཡིད་ཀྱིས་གནོད་བགྱིས་གང་ལགས་པ། ། bdag gis dkon mchog gsum dang ni/_/ pha ma'am bla ma gzhan dag la/_/ nyon mongs sgo nas lus ngag dang /_/ yid kyis gnod bgyis gang lags pa/_/ Verse 2.30  ·  Verse tm khyad par nyes pa che shos yul yon tan can gyi zhing bdag gis sangs rgyas chos dge 'dun te dkon mchog gsum dang ni phan 'dogs pa'i zhing pha dang ma'am [p.253]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. yon tan gyi khur du lci zhing bkur bar 'os pa'i zhing mkhan slob sogs bla ma gzhan dag la kun slong chags sdang rmongs gsum la sogs pa'i nyon mongs pa'i sgo nas sbyor ba lus kyis bcom brlag brdung brdeg sogs dang ngag gis skur 'debs ngan smra sogs dang yid kyis log lta ngan sems sogs gnod pa bgyis pa gang lags pa dang /
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Ratnatraya - The Three Jewels—the Buddha, the Dharma (his teachings), and the Saṅgha (the spiritual community)—are the three central objects of refuge and inspiration for all Buddhists. Skt रत्नत्रय / त्रिरत्न  Tib དཀོན་མཆོག་གསུམ་  Ch 三寶  

Go to the page with the definition of 'Triple Gem'

Āvaraṇa - Literally, that which obscures or conceals. Often listed as a set of two obscurations (sgrib gnyis): the afflictive emotional obscurations (Skt. kleśāvaraṇa, Tib. nyon mongs pa'i sgrib pa) and the cognitive obscurations (Skt. jñeyāvaraṇa, Tib. shes bya'i sgrib pa). By removing the first, one becomes free of suffering, and by removing the second, one becomes omniscient. Skt आवरण  Tib སྒྲིབ་པ་  

Go to the page with the definition of 'defilements'

Ratnatraya - The Three Jewels—the Buddha, the Dharma (his teachings), and the Saṅgha (the spiritual community)—are the three central objects of refuge and inspiration for all Buddhists. Skt रत्नत्रय / त्रिरत्न  Tib དཀོན་མཆོག་གསུམ་  Ch 三寶  

Go to the page with the definition of 'Three Jewels'

Pratigha - A negative mental state of hostility, anger, or aversion. It is an aggressive attitude toward people or situations that one finds unpleasant, with the wish to cause them harm. It is considered one of the primary 'afflictions' that disturb the mind's peace. Skt प्रतिघ  Tib ཁོང་ཁྲོ་  Ch 瞋;恚  

Go to the page with the definition of 'aversion'

Avidyā - Literally "unknowing," it refers to a lack of knowledge or misunderstanding of the nature of reality. As such, it is considered to be the root cause of suffering and the basis for the arising of all other negative mental factors. Skt अविद्या  Tib མ་རིག་པ་  Ch 無明  

Go to the page with the definition of 'ignorance'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'bdag'

Kleśa - Often referred to as poisons, these are a class of disturbing or disruptive emotional states that, when aroused, negatively affect or taint the mind. Skt क्लेश  Tib ཉོན་མོངས་  Ch 煩惱  

Go to the page with the definition of 'nyon mongs'

Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

Go to the page with the definition of 'rigs'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'Bodhisattva'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'

Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'

Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།'