Translation Memory:002-Tsadra-BCA-Com-Nectar/446

002-Tsadra-BCA-Com-Nectar/446 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Of all such evil actions, attacks upon the Three Jewels or the spoliation of religious property (the stealing, robbing, or appropriating of it to oneself ) are the most serious—religious property being all that has been associated with the Buddha, Dharma, and the teachers of the Dharma. The unvanquished Maitreya has said in the Uttaratantra-shastra, "How can freedom come to one who hates the Dharma?” There is also the story of the great adept Kyergangpa, who was tormented by the powerful sensation of his body being pierced by the white letter "A”—the fully ripened result, he said, of keeping the money a benefactor had given him to recite the Ashtasahas-rika (the Prajnaparamita-sutra in eight thousand stanzas). It is said that stealing the property of the sangha, wherever it may be, and especially the provisions directly donated to it constitutes a very grave fault. In short, it is said in the sutras that to steal or traffic the property, great or small, of the sangha, or to appropriate it by dishonest means, cannot be purified even by confession and will surely lead to rebirth in the hell realms:
RootTextChapterNum	2
RootTextVerseNum	30
SegmentFormat	Commentary
SourcePageNumber	253
SourceSabcheNumber	4.2.1.
SourceSegmentOrder	446
Tibetan	དེ་ལས་ཀྱང་དཀོན་མཆོག་ལ་གནོད་པའི་ལས་དང༌། དཀོར་འཕྲོག་པ་ཉེས་པ་ཆེ་སྟེ་སངས་རྒྱས་དང་ཆོས་དང་ཆོས་འཆད་པ་པོའི་ཡོ་བྱད་ཐམས་ཅད་སངས་རྒྱས་དང་ཆོས་ཀྱི་དཀོར་ཡིན་ལ་དེ་དག་རྐུ་འཕྲོག་དང་གཡོ་སྒྱུས་མ་བྱིན་པར་བླང་བ་ལ་སོགས་པ་ནི། མ་ཕམ་པས། གང་ཞིག་ཡིད་ནི་ཆོས་ལ་སྡང་བ་དེ་ལ་ཐར་པ་ག་ལ་ཡོད། །ཅེས་དང༌། གྲུབ་ཐོབ་སྐྱེར་སྒང་པའི་སྐུ་ལུས་ཨཿདཀར་པོས་ལན་མང་ཕུགས་ནས་ན་ཚ་དྲག་པོ་བྱུང་བ་བརྒྱད་སྟོང་པའི་ཚབ་ཡོན་བདག་གིས་དྲངས་བའི་རྣམ་སྨིན་དུ་གསུངས་པ་སོགས་དང༌། དེ་ལ་ཕྱོགས་བཅུའི་དགེ་འདུན་གྱི་དཀོར་དང་དེ་ལས་ཀྱང་ཞལ་དུ་འདུ་བའི་སྒོ་ཉེས་པ་ཤིན་ཏུ་ཆེ་བར་གསུངས་ཏེ། མདོར་ན་དགེ་འདུན་ལ་དབང་བའི་ཡོ་བྱད་ཆེ་ཕྲ་གང་དང་གང་རྐུ་འཕྲོག་དང་ཚོང་སེམས་གཡོ་སྒྱུས་བླང་ན་བཤགས་པའི་ཐབས་མེད་པར་དམྱལ་བར་སྐྱེ་ངེས་པར་མདོ་ལས་གསུངས་ཏེ།
TranslationChapter	2
TranslationChapterSubsection	The Strength of Regretting That One Has Done Wrong
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	96
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	de las kyang dkon mchog la gnod pa'i las dang /_dkor 'phrog pa nyes pa che ste sangs rgyas dang chos dang chos 'chad pa po'i yo byad thams cad sangs rgyas dang chos kyi dkor yin la de dag rku 'phrog dang g.yo sgyus ma byin par blang ba la sogs pa ni/_ma pham pas/_gang zhig yid ni chos la sdang ba de la thar pa ga la yod/_/ces dang /_grub thob skyer sgang pa'i sku lus aHdkar pos lan mang phugs nas na tsha drag po byung ba brgyad stong pa'i tshab yon bdag gis drangs ba'i rnam smin du gsungs pa sogs dang /_de la phyogs bcu'i dge 'dun gyi dkor dang de las kyang zhal du 'du ba'i sgo nyes pa shin tu che bar gsungs te/_mdor na dge 'dun la dbang ba'i yo byad che phra gang dang gang rku 'phrog dang tshong sems g.yo sgyus blang na bshags pa'i thabs med par dmyal bar skye nges par mdo las gsungs te/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Ratnatraya - The Three Jewels—the Buddha, the Dharma (his teachings), and the Saṅgha (the spiritual community)—are the three central objects of refuge and inspiration for all Buddhists. Skt रत्नत्रय / त्रिरत्न  Tib དཀོན་མཆོག་གསུམ་  Ch 三寶  

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Uttaratantra - The Ultimate Continuum, or Gyü Lama, is often used as a short title in the Tibetan tradition for the key source text of buddha-nature teachings called the Ratnagotravibhāga of Maitreya/Asaṅga, also known as the Mahāyānottaratantraśāstra. Skt उत्तरतन्त्र  Tib རྒྱུད་བླ་མ་  Ch 寶性論  

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Prajñāpāramitā - A class of Mahāyāna sūtras which represents some of the earliest known literature of this genre of Buddhism. There are around forty texts associated with this category, though the most widespread is the exceedingly brief Prajñāpāramitāhṛdayasūtra, popularly known as the Heart Sūtra. This class of literature is typically associated with the second turning of the dharma wheel and especially with the teachings on emptiness (śūnyatā). As such, these texts were the primary scriptural source for the philosophy of the Madhyamaka school. Skt प्रज्ञापारमिता  Tib ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་;ཤེར་ཕྱིན་  Ch 般若波羅蜜多  

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Pāpadeśanā - The Buddhist practice of 'confession' or 'laying aside evil.' It involves honestly acknowledging past mistakes and negative actions with regret, then committing not to repeat them. This process helps clear the mind of guilt and negative karmic imprints, creating space for positive qualities to grow. Skt पापदेशना  Tib སྡིག་པ་བཤགས་པ་  Ch 懺悔;披露罪過  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།'