Translation Memory:002-Tsadra-BCA-Com-Nectar/444

002-Tsadra-BCA-Com-Nectar/444 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	"Deceived and overmastered by my ignorance, I have taken pleasure in such sin,40Western readers sometimes object to the use of the word sin in translations of Buddhist texts, on the grounds that it carries too many Judeo-Christian associations. They apparently fail to realize that the same principle might equally apply to a host of other terms, such as love, compassion, vow, monk, cause, meditation, etc., whose meanings, in the cultural, philosophical, and religious setting in which they evolved, are notably different from the ideas that they are expected to convey in a Buddhist context. When used to express Buddhist ideas, many common English words require careful redefinition in order to remove exclusively Jewish or Christian connotations. In the case of the word sin, once the associations connected with the doctrine of the Fall, divine punishment, etc., are discounted, its standard meaning (an evil act, whether by nature or by virtue of being a transgression of a vow or precept, that will provoke deadly consequences if not purified by confession) corresponds closely with the sense of sdig pa (Skt. pāpa) as used by Shāntideva. See V. and A. Wallace, p. 24. And seeing now the blame of it, O great protectors, I confess it earnestly! Deceived and overwhelmed by ignorance of the karmic law of cause and effect, and of the choice to be made between things to be done and things not to be done, Shantideva admits that he rejoiced in the evil committed by others. But now, seeing and acknowledging that these three kinds of erroneous conduct, whether serious or trivial, were indeed wrong,[p.96]The Nectar of Manjushri's Speech Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2010. he openly confesses them—not just verbally, but sincerely from his heart—in the presence of the great protectors, the Buddhas and their Bodhisattva offspring, promising to refrain from them in the future.
RootTextChapterNum	2
RootTextVerseNum	29
SegmentFormat	Commentary
SourcePageNumber	252
SourceSabcheNumber	4.2.1.
SourceSegmentOrder	444
Tibetan	གཏི་མུག་འཁྲུལ་པས་བདག་ནོན་ཏེ། ། རྗེས་སུ་ཡི་རང་གང་བགྱིས་པ། ། ནོངས་པ་དེ་ནི་མཐོང་བགྱིས་ནས། ། བསམ་པ་ཐག་པས་མགོན་ལ་བཤགས། ། gti mug 'khrul pas bdag non te/_/ rjes su yi rang gang bgyis pa/_/ nongs pa de ni mthong bgyis nas/_/ bsam pa thag pas mgon la bshags/_/ Verse 2.29  ·  Verse tm རྒྱུ་འབྲས་བླང་དོར་ལ་རྨོངས་པའི་གཏི་མུག་གིས་འཁྲུལ་བར་གྱུར་པས་བདག་ཟིལ་གྱིས་ནོན་ཏེ། གཞན་སྡིག་པ་བྱེད་པ་ལ་རྗེས་སུ་ཡི་རང་བ་སྟེ་དགའ་བ་གང་བགྱིས་པའི་སྡིག་པ་དེ་གསུམ་ལ་ཆེ་ཆུང་མེད་པས་གང་དང་གང་བྱས་པའི་ཉེས་པའམ་ནོངས་པ་དེ་ནི་མཐོང་ཞེས་ཉེས་པ་ལ་ཉེས་པར་མཐོང་བར་བགྱིས་ནས་ཁ་ཙམ་ཚིག་ཙམ་མ་ཡིན་པར་བསམ་པ་ཐག་པས་ཏེ་སྙིང་ཐག་པ་ནས་མགོན་པོ་སངས་རྒྱས་སྲས་དང་བཅས་པ་ལ་མཐོལ་ཞིང་བཤགས་ཏེ་སླན་ཆད་ཀྱང་སྡོམ་པར་བགྱིའོ། །
TranslationChapter	2
TranslationChapterSubsection	The Strength of Regretting That One Has Done Wrong
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	95
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	གཏི་མུག་འཁྲུལ་པས་བདག་ནོན་ཏེ། ། རྗེས་སུ་ཡི་རང་གང་བགྱིས་པ། ། ནོངས་པ་དེ་ནི་མཐོང་བགྱིས་ནས། ། བསམ་པ་ཐག་པས་མགོན་ལ་བཤགས། ། gti mug 'khrul pas bdag non te/_/ rjes su yi rang gang bgyis pa/_/ nongs pa de ni mthong bgyis nas/_/ bsam pa thag pas mgon la bshags/_/ Verse 2.29  ·  Verse tm rgyu 'bras blang dor la rmongs pa'i gti mug gis 'khrul bar gyur pas bdag zil gyis non te/_gzhan sdig pa byed pa la rjes su yi rang ba ste dga' ba gang bgyis pa'i sdig pa de gsum la che chung med pas gang dang gang byas pa'i nyes pa'am nongs pa de ni mthong zhes nyes pa la nyes par mthong bar bgyis nas kha tsam tshig tsam ma yin par bsam pa thag pas te snying thag pa nas mgon po sangs rgyas sras dang bcas pa la mthol zhing bshags te slan chad kyang sdom par bgyi'o/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Avidyā - Literally "unknowing," it refers to a lack of knowledge or misunderstanding of the nature of reality. As such, it is considered to be the root cause of suffering and the basis for the arising of all other negative mental factors. Skt अविद्या  Tib མ་རིག་པ་  Ch 無明  

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Mettā - The unconditional wish for all sentient beings to experience happiness and the causes of happiness. It is a form of universal, selfless love and is one of the four immeasurables (or sublime abodes). Skt मैत्री  Tib བྱམས་པ་  Ch 慈  

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Karuṇā - The profound wish for all sentient beings to be free from suffering and the causes of suffering. It is a core virtue in Buddhism and, in the Mahāyāna tradition, develops into 'great compassion' (mahākaruṇā), the driving force behind the pursuit of enlightenment for the benefit of others. Skt करुणा  Tib ཐུགས་རྗེ་  Ch 悲  

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Puṇya - The positive energy or potential created through performing good deeds, such as generosity or kindness. In Buddhism, accumulating this positive force is seen as essential for finding happiness in future lives, and crucial as a foundation for following the spiritual path. Skt पुण्य  Tib བསོད་ནམས་  Ch 福;功德  

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Pāpadeśanā - The Buddhist practice of 'confession' or 'laying aside evil.' It involves honestly acknowledging past mistakes and negative actions with regret, then committing not to repeat them. This process helps clear the mind of guilt and negative karmic imprints, creating space for positive qualities to grow. Skt पापदेशना  Tib སྡིག་པ་བཤགས་པ་  Ch 懺悔;披露罪過  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'

Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།'