Translation Memory:002-Tsadra-BCA-Com-Nectar/336

002-Tsadra-BCA-Com-Nectar/336 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

Previous Segment

Root TM Page

Next Segment

Segment Data

edit fields

English	May rains of flowers and every precious gem Fall down in an unceasing stream Upon the Jewels of Sacred Dharma,38The expression ‟Jewels of Sacred Dharma” refers to the Dharma of realization and the Dharma of transmission, i.e., the scriptures. The latter is divided into twelve categories: (1) sūtra (Tib. mdo sde), condensed discourses covering a single topic; (2) geya (Tib. dbyangs bsnyad), poetic epitome (of more detailed teachings in prose); (3) vyākarana (Tib. lung bstan), prophecies; (4) gāthā (Tib. tshigs bead), discourses in verse; (5) udāna (Tib. ched du brjod pa), teachings not requested by anyone but spoken intentionally by the Buddha in order to propagate the Dharma; (6) nidāna (Tib. gleng gzhi), instructions following specific incidents (e.g., the rules of Vinaya); (7) avadāna (Tib. rtogs brjod), life stories of certain contemporaries of the Buddha; (8) itivṛittaka (Tib. de Ita bu byung ba), historical accounts; (9) jātaka (Tib. skyes rabs), previous lives of the Buddha; (10) vaipulya (Tib. shin tu rgyas pa), long expositions of vast and profound teachings; (n) adbhūtadharma (Tib. rmad byung), extraordinary unprecedented teachings; (12) upadesha (Tib. gtan dbab), topics of specific knowledge that clinch the meaning of the Vinaya and the Sūtras. The latter are the classifications of saṃsāric phenomena (aggregates, elements, āyatanas); the outline of the phenomena of the path (grounds and paths of realization, various concentrations); and the enumeration of the phenomena of the result (the kāyas, wisdoms, etc.). Images and all supports for offering. We then imagine that a shower of jewels and flowers and every precious thing falls unceasingly upon the Jewel of the sacred Dharma of transmission and realization, including all the volumes of the scriptures. It is said in fact that when the Buddhas and Bodhisattvas teach the Dharma, there falls a rain of flowers—a phenomenon called the "miracle occurring when the Dharma appears.” Therefore let a rain of flowers fall whenever the teachings of transmission are given and received! Moreover, just as it is said that when the Buddha, the Blessed One, achieved perfect enlightenment, the gods of the Heaven of the Pure85This is the first level of the first samadhi of the form realm. See Treasury, p. 414. caused a rain of flowers to fall, so too, whenever the Dharma of realization arises in the mind, may there fall a rain of flowers. Let it also fall upon all the supports of offering, such as stupas, the representations of the dharmakaya.
RootTextChapterNum	2
RootTextVerseNum	21
SegmentFormat	Commentary
SourcePageNumber	224
SourceSabcheNumber	1.3.
SourceSegmentOrder	336
Tibetan	དམ་ཆོས་དཀོན་མཆོག་ཐམས་ཅད་དང་། ། མཆོད་རྟེན་རྣམས་དང་སྐུ་གཟུགས་ལ། ། རིན་ཆེན་མེ་ཏོག་ལ་སོགས་ཆར། ། རྒྱུན་མི་འཆད་པར་འབབ་པར་ཤོག ། dam chos dkon mchog thams cad dang /_/ mchod rten rnams dang sku gzugs la/_/ rin chen me tog la sogs char/_/ rgyun mi 'chad par 'bab par shog_/ Verse 2.21  ·  Verse tm ལུང་དང་རྟོགས་པའི་དམ་པའི་ཆོས་དཀོན་མཆོག་ཡི་གེ་གླེགས་བམ་གྱི་རྣམ་པ་དང་བཅས་པ་ཐམས་ཅད་དང༌། དེ་ཡང་སངས་རྒྱས་དང་བྱང་ཆུབ་སེམས་དཔའ་རྣམས་ཀྱིས་ཆོས་གསུངས་པའི་ཚེ་ཆོས་སྣང་[p.225]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. བའི་ཆོ་འཕྲུལ་ཞེས་མེ་ཏོག་གི་ཆར་དབབ་པར་གསུངས་པ་བཞིན་དུ་ལུང་གི་ཆོས་འཆད་ཉན་བྱེད་པའི་དུས་ཐམས་ཅད་ལ་དང༌། སངས་རྒྱས་བཅོམ་ལྡན་འདས་མངོན་པར་རྫོགས་པར་བྱང་ཆུབ་པའི་དུས་སུ་གནས་གཙང་མའི་ལྷ་དག་གིས་མེ་ཏོག་གི་ཆར་དབབ་པར་གསུངས་པ་ལྟར་རྟོགས་པའི་ཆོས་རྒྱུད་ལ་སྐྱེས་པའི་དུས་ཐམས་ཅད་ལ་དང༌།
TranslationChapter	2
TranslationChapterSubsection	Offerings Made Through the Power of Aspiration
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	76
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	དམ་ཆོས་དཀོན་མཆོག་ཐམས་ཅད་དང་། ། མཆོད་རྟེན་རྣམས་དང་སྐུ་གཟུགས་ལ། ། རིན་ཆེན་མེ་ཏོག་ལ་སོགས་ཆར། ། རྒྱུན་མི་འཆད་པར་འབབ་པར་ཤོག ། dam chos dkon mchog thams cad dang /_/ mchod rten rnams dang sku gzugs la/_/ rin chen me tog la sogs char/_/ rgyun mi 'chad par 'bab par shog_/ Verse 2.21  ·  Verse tm lung dang rtogs pa'i dam pa'i chos dkon mchog yi ge glegs bam gyi rnam pa dang bcas pa thams cad dang /_de yang sangs rgyas dang byang chub sems dpa' rnams kyis chos gsungs pa'i tshe chos snang [p.225]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. ba'i cho 'phrul zhes me tog gi char dbab par gsungs pa bzhin du lung gi chos 'chad nyan byed pa'i dus thams cad la dang /_sangs rgyas bcom ldan 'das mngon par rdzogs par byang chub pa'i dus su gnas gtsang ma'i lha dag gis me tog gi char dbab par gsungs pa ltar rtogs pa'i chos rgyud la skyes pa'i dus thams cad la dang /
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Sūtra - Sūtras mainly refer to the discourses delivered by the Buddha and his disciples, and the Sūtra corpus is one of the three main sets of teachings which form the Buddhist canon. Skt सूत्र  Tib མདོ།  Ch 佛经  

Go to the page with the definition of 'sūtra'

Gzhi - The foundational basis of both saṃsāra and nirvāṇa. It is often used as a synonym for tathāgatagarbha and dharmadhātu. Skt भूमि  Tib གཞི་  

Go to the page with the definition of 'gzhi'

Vinaya - Vinaya refers to the corpus of Buddhist teachings on moral discipline and precepts and is one of the three canonical sets of teachings alongside Sūtra and Abhidharma. It also refers to the monastic tradition which has been passed down since the Buddha's time until our time. Skt विनय  Tib འདུལ་བ།  Ch 毘奈耶  

Go to the page with the definition of 'Vinaya'

Sūtra - Sūtras mainly refer to the discourses delivered by the Buddha and his disciples, and the Sūtra corpus is one of the three main sets of teachings which form the Buddhist canon. Skt सूत्र  Tib མདོ།  Ch 佛经  

Go to the page with the definition of 'Sūtras'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'Bodhisattvas'

Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

Go to the page with the definition of 'rigs'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'Bodhisattva'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'byang chub sems dpa''

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'

Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'

Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།'