Translation Memory:002-Tsadra-BCA-Com-Nectar/1834

002-Tsadra-BCA-Com-Nectar/1834 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Neither can it be right to say that feeling is "self-feeling,” since it is contradictory to say that a sensation acts on itself. This argument is similar to the refutation of the self-knowing mind. The agent of sensation has no real existence, Thus sensation, likewise, has no being. What damage, therefore, can sensation do to it— This aggregate deprived of self? On the other hand, as we have just explained, the consciousness that is distinct from the feelings cannot experience them either. That which experiences the feelings, the agent of sensation, has no true existence. Thus, such feelings are devoid of intrinsic reality. How then can this agent of experience, self-less and like a mirage or dream-vision, composed of a collection of aggregates, be affected by a feeling designated as "suffering” but which has no inherent existence? In truth, such an agent can neither be helped nor harmed.
RootTextChapterNum	9
RootTextVerseNum	101
SegmentFormat	Commentary
SourcePageNumber	698
SourceSabcheNumber	2.2.2.2.4.
SourceSegmentOrder	1834
Tibetan	འདི་ལྟར་ཚོར་བ་རང་གིས་བདག་ཉིད་དམ་རང་ཉིད་མྱོང་བར་རིགས་པ་མིན་ཏེ་རང་ལ་རང་བྱེད་པ་འགལ་བའི་ཕྱིར་རང་རིག་པ་བཀག་པ་བཞིན་ཡིན་ལ། ཚོར་བ་ལས་གཞན་དུ་གྱུར་པའི་ཤེས་པ་དག་གིས་ཀྱང་མྱོང་བ་མ་ཡིན་ཏེ། །[p.699]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. ཚོར་པོ་འགའ་ཡང་ཡོད་མིན་ཏེ། ། དེས་ན་ཚོར་བ་དེ་ཉིད་མིན། ། དེ་ལྟར་བདག་མེད་ཚོགས་འདི་ལ། ། འདི་ཡིས་ཅི་སྟེ་གནོད་པར་བྱས། ། tshor po 'ga' yang yod min te/_/ des na tshor ba de nyid min/_/ de ltar bdag med tshogs 'di la/_/ 'di yis ci ste gnod par byas/_/ Verse 9.101  ·  Verse tm བཤད་མ་ཐག་པ་ཉིད་ཀྱི་ཕྱིར་ན། ཚོར་བ་དེ་ཉིད་མྱོང་བ་པོའམ་ཚོར་བ་པོ་འགའ་ཡང་ཡང་དག་པར་ཡོད་པ་མིན་ཏེ། རྒྱུ་མཚན་དེས་ན་ཚོར་བྱ་འདི་དེ་ཁོ་ན་ཉིད་དུ་ཡོད་པ་མིན་ནོ། །དེ་ལྟར་མྱོང་བ་པོའི་བདག་མེད་པར་ཕུང་པོའི་ཚོགས་པ་རྨི་ལམ་སྒྱུ་མ་ལྟ་བུ་འདི་ལ་ཚོར་བ་སྡུག་བསྔལ་བ་ཞེས་རང་བཞིན་མ་གྲུབ་པ་འདི་ཡིས་ཅི་སྟེ་གནོད་པར་བྱས་པ་ཡིན་ཏེ། དོན་དུ་ཕན་གནོད་གང་ཡང་མེད་དོ། །
TranslationChapter	9
TranslationChapterSubsection	Examination of the Feeling Subject
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	365
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	di ltar tshor ba rang gis bdag nyid dam rang nyid myong bar rigs pa min te rang la rang byed pa 'gal ba'i phyir rang rig pa bkag pa bzhin yin la/_tshor ba las gzhan du gyur pa'i shes pa dag gis kyang myong ba ma yin te/_/[p.699]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. ཚོར་པོ་འགའ་ཡང་ཡོད་མིན་ཏེ། ། དེས་ན་ཚོར་བ་དེ་ཉིད་མིན། ། དེ་ལྟར་བདག་མེད་ཚོགས་འདི་ལ། ། འདི་ཡིས་ཅི་སྟེ་གནོད་པར་བྱས། ། tshor po 'ga' yang yod min te/_/ des na tshor ba de nyid min/_/ de ltar bdag med tshogs 'di la/_/ 'di yis ci ste gnod par byas/_/ Verse 9.101  ·  Verse tm bshad ma thag pa nyid kyi phyir na/_tshor ba de nyid myong ba po'am tshor ba po 'ga' yang yang dag par yod pa min te/_rgyu mtshan des na tshor bya 'di de kho na nyid du yod pa min no/_/de ltar myong ba po'i bdag med par phung po'i tshogs pa rmi lam sgyu ma lta bu 'di la tshor ba sdug bsngal ba zhes rang bzhin ma grub pa 'di yis ci ste gnod par byas pa yin te/_don du phan gnod gang yang med do/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'bdag'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'