Translation Memory:002-Tsadra-BCA-Com-Nectar/1466

002-Tsadra-BCA-Com-Nectar/1466 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Just as in connection with this form, devoid of self, My sense of "I” arose through strong habituation, Why should not the thought of "I,” Through habit, not arise related to another? It might be thought that such a state of mind could never arise. However, within our present form (which is the fully grown effect of the generative substances of our parents and which, in itself, is devoid of any "I” acting as the basis of either liberation or delusion in samsara), the sense of self has naturally arisen. It has done so on account of a long propensity to self-clinging, the result of which is that, when the body is at ease, there is the feeling, "I am comfortable,” and when the body is wounded, it is as if "I am in pain.” Why, therefore, as a result of long habituation to the apprehension of the bodies of others as being ourselves, should the state of mind of thinking, "They are myself,” be impossible?
RootTextChapterNum	8
RootTextVerseNum	115
SegmentFormat	Commentary
SourcePageNumber	582
SourceSabcheNumber	3.2.2.2.1.1.
SourceSegmentOrder	1466
Tibetan	ཇི་ལྟར་བདག་མེད་ལུས་འདི་ལ། ། གོམས་པས་བདག་གི་བློ་འབྱུང་བ། ། དེ་བཞིན་སེམས་ཅན་གཞན་ལ་ཡང་། ། གོམས་པས་བདག་བློ་ཅིས་མི་སྐྱེ། ། ji ltar bdag med lus 'di la/_/ goms pas bdag gi blo 'byung ba/_/ de bzhin sems can gzhan la yang /_/ goms pas bdag blo cis mi skye/_/ Verse 8.115  ·  Verse tm དེ་འདོད་དགོས་པར་རིགས་པ་མཚུངས་[p.583]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. པས་སོ། །དེ་འདྲའི་བློ་མི་སྐྱེའོ་སྙམ་ན། དཔེ་ཇི་ལྟར་ན་གྲོལ་འཁྲུལ་གྱི་གཞིར་གྱུར་པའི་བདག་མེད་པའི་ཕ་མའི་ཁུ་ཁྲག་ཡོངས་སུ་སྨིན་པའི་ལུས་འདི་ལ་བདག་འཛིན་ཡང་ཡང་གོམས་པས་བདེ་ན་བདག་བདེའོ་ཞེས་དང་སྡུག་ན་བདག་སྡུག་གོ་ཞེས་བདག་གི་བློ་ངང་གིས་འབྱུང་བ་དེ་བཞིན་དུ་སེམས་ཅན་གཞན་གྱི་ལུས་ལ་ཡང་བདག་ཏུ་འཛིན་པ་ཡང་ཡང་གོམས་པས་བདག་གོ་སྙམ་པའི་བློ་ཅིས་མི་སྐྱེ་སྟེ་ངེས་པར་སྐྱེ་བར་འགྱུར་རོ། །
TranslationChapter	8
TranslationChapterSubsection	Taking the Place of Others with Enthusiasm
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	293
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	ཇི་ལྟར་བདག་མེད་ལུས་འདི་ལ། ། གོམས་པས་བདག་གི་བློ་འབྱུང་བ། ། དེ་བཞིན་སེམས་ཅན་གཞན་ལ་ཡང་། ། གོམས་པས་བདག་བློ་ཅིས་མི་སྐྱེ། ། ji ltar bdag med lus 'di la/_/ goms pas bdag gi blo 'byung ba/_/ de bzhin sems can gzhan la yang /_/ goms pas bdag blo cis mi skye/_/ Verse 8.115  ·  Verse tm de 'dod dgos par rigs pa mtshungs[p.583]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. pas so/_/de 'dra'i blo mi skye'o snyam na/_dpe ji ltar na grol 'khrul gyi gzhir gyur pa'i bdag med pa'i pha ma'i khu khrag yongs su smin pa'i lus 'di la bdag 'dzin yang yang goms pas bde na bdag bde'o zhes dang sdug na bdag sdug go zhes bdag gi blo ngang gis 'byung ba de bzhin du sems can gzhan gyi lus la yang bdag tu 'dzin pa yang yang goms pas bdag go snyam pa'i blo cis mi skye ste nges par skye bar 'gyur ro/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'bdag'

Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'