Translation Memory:002-Tsadra-BCA-Com-Nectar/1465

002-Tsadra-BCA-Com-Nectar/1465 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

Previous Segment

Root TM Page

Next Segment

Segment Data

edit fields

English	Just as hands and other limbs Are thought of as the members of a body, Can we likewise not consider others As the limbs and members of a living whole? Again, it could be asked how all beings, so many and various as they are, could be considered as oneself. In answer to this, we could use the following example. We distinguish the many parts of our bodies, our arms, and so forth. Nevertheless, all these members are considered a single body. In the same way, in taking beings as ourselves, why should we not consider them—all the beings of the six realms: gods, humans, nagas, and so forth—as limbs and members of a living whole? We ought to do so, according to the reasoning just given.
RootTextChapterNum	8
RootTextVerseNum	114
SegmentFormat	Commentary
SourcePageNumber	582
SourceSabcheNumber	3.2.2.2.1.1.
SourceSegmentOrder	1465
Tibetan	ཇི་ལྟར་ལག་པ་ལ་སོགས་པ། ། ལུས་ཀྱི་ཡན་ལག་ཡིན་འདོད་ལྟར། ། དེ་བཞིན་འགྲོ་བའི་ཡན་ལག་ཏུ། ། ཅི་ཕྱིར་ལུས་ཅན་རྣམས་མི་འདོད། ། ji ltar lag pa la sogs pa/_/ lus kyi yan lag yin 'dod ltar/_/ de bzhin 'gro ba'i yan lag tu/_/ ci phyir lus can rnams mi 'dod/_/ Verse 8.114  ·  Verse tm སེམས་ཅན་ཐ་དད་པ་མང་པོ་རྣམས་བདག་གཅིག་ཏུ་ཇི་ལྟར་བཟུང་སྙམ་ན་དཔེ་ཇི་ལྟར་ན་ལག་པ་ལ་སོགས་པ་ཡིས་དབྱེ་བར་བྱས་ན་ཐ་དད་པ་མང་པོ་ཡིན་ཡང་དེ་ཐམས་ཅད་ལུས་ཀྱི་ཡན་ལག་ཡིན་པས་དེ་རྣམས་ལ་ལུས་ཞེས་གཅིག་ཏུ་འདོག་ཅིང་འཛིན་པ་ལྟར་དོན་དེ་བཞིན་དུ་འགྲོ་བ་ཞེས་བདག་ཏུ་བཟུང་ནས་འགྲོ་བའི་ཡན་ལག་ཏུ་ཅི་ཡི་ཕྱིར་ལུས་ཅན་ལྷ་ཀླུ་མི་སོགས་རིགས་དྲུག་གི་སེམས་ཅན་རྣམས་མི་འདོད་
TranslationChapter	8
TranslationChapterSubsection	Taking the Place of Others with Enthusiasm
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	293
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	ཇི་ལྟར་ལག་པ་ལ་སོགས་པ། ། ལུས་ཀྱི་ཡན་ལག་ཡིན་འདོད་ལྟར། ། དེ་བཞིན་འགྲོ་བའི་ཡན་ལག་ཏུ། ། ཅི་ཕྱིར་ལུས་ཅན་རྣམས་མི་འདོད། ། ji ltar lag pa la sogs pa/_/ lus kyi yan lag yin 'dod ltar/_/ de bzhin 'gro ba'i yan lag tu/_/ ci phyir lus can rnams mi 'dod/_/ Verse 8.114  ·  Verse tm sems can tha dad pa mang po rnams bdag gcig tu ji ltar bzung snyam na dpe ji ltar na lag pa la sogs pa yis dbye bar byas na tha dad pa mang po yin yang de thams cad lus kyi yan lag yin pas de rnams la lus zhes gcig tu 'dog cing 'dzin pa ltar don de bzhin du 'gro ba zhes bdag tu bzung nas 'gro ba'i yan lag tu ci yi phyir lus can lha klu mi sogs rigs drug gi sems can rnams mi 'dod
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Anumāna - Inference (Skt. anumāna; T. rjes dpag) is a way of knowing something indirectly, using logic and reasoning rather than direct experience. For example, if you see smoke rising from a distant mountain, you can infer that there is a fire there, even if you can't see the fire directly yourself. It's a key way to understand things that are hidden from our senses. It is used in the Buddhist tradition to gain insight into deeper levels of reality of self and phenomena. Skt अनुमान  Tib རྗེས་དཔག་  Ch 比量  

Go to the page with the definition of 'reasoning'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'Bodhisattva'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'bdag'

Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

Go to the page with the definition of 'rigs'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'