Translation Memory:002-Tsadra-BCA-Com-Nectar/1082

002-Tsadra-BCA-Com-Nectar/1082 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	The great compassionate lords consider as themselves82This idea is further developed in the course of chapter 8. See the commentary in appendix 2. All beings—there’s no doubt of this. Those whom I perceive as beings are Buddhas in themselves; How can I not treat them with respect? There is no doubt that the Lords of great compassion consider all wandering beings without exception as their very selves. It is just as when the Buddha took to himself the swan that had been shot down by Devadatta. It is taught that when the Buddha first engendered the attitude of bodhichitta, he considered all beings in general as his fathers and mothers. More specifically, he looked upon all those older than himself as his parents, all those who were his age as his brothers and sisters, and all those who were younger than him as his sons and daughters. It was thus that he took them all to himself. When he was traversing the paths of accumulation[p.229]The Nectar of Manjushri's Speech Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2010. and joining, he regarded them as himself through the process of equalizing and exchanging self and other (a practice that will be explained later). When he reached the path of seeing and realized ultimate reality in which self and other are the same, he claimed all beings for himself in a manner devoid of all duality. And when, having discarded the two veils together with their associated habitual tendencies, he achieved buddhahood—when, that is, the dharmadhatu (the object) and primordial wisdom (the subject) mingled, like water with water into a single taste free from all duality and there was not the slightest trace of dualistic phenomena—Buddha and buddhafield were apprehended as a single whole.
RootTextChapterNum	6
RootTextVerseNum	126
SegmentFormat	Commentary
SourcePageNumber	473
SourceSabcheNumber	2.3.2.
SourceSegmentOrder	1082
Tibetan	འགྲོ་བ་འདི་ཀུན་ཐུགས་རྗེའི་བདག་ཅན་དེས། ། བདག་ཏུ་མཛད་པ་འདི་ལ་ཐེ་ཚོམ་མེད། ། སེམས་ཅན་ངོ་བོར་མཐོང་བ་འདི་དག་ཉིད། ། མགོན་དེ་བདག་ཉིད་ཅི་ཕྱིར་གུས་མི་བྱེད། ། gro ba 'di kun thugs rje'i bdag can des/_/ bdag tu mdzad pa 'di la the tshom med/_/ sems can ngo bor mthong ba 'di dag nyid/_/ mgon de bdag nyid ci phyir gus mi byed/_/ Verse 6.126  ·  Verse tm འགྲོ་བ་མ་ལུས་པ་འདི་ཀུན་ཐུགས་རྗེའི་སྟེ་སྙིང་རྗེ་ཆེན་པོའི་བདག་ཉིད་ཅན་དེས་ཞེས་སངས་རྒྱས་བཅོམ་ལྡན་འདས་རྣམས་ཀྱིས་བདག་ཏུ་མཛད་པ་འདི་ལ་ཐེ་ཚོམ་མེད་དེ་དེ་ཡང་ལྷས་སྦྱིན་གྱིས་མདའ་བསྣུན་པའི་ངང་པ་སངས་རྒྱས་ཉིད་ཀྱིས་བདག་གིར་མཛད་པར་གསུངས་པ་བཞིན་[p.474]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. ནོ། །ཇི་ལྟར་ན་སངས་རྒྱས་ཀྱིས་དང་པོ་ཐུགས་བསྐྱེད་པའི་ཚེ་སྤྱིར་སེམས་ཅན་ཐམས་ཅད་ཕ་དང་མ། བྱེ་བྲག་ཏུ་རང་ལས་ཆེ་བ་རྣམས་ལ་ཕ་མ་དང༌། མཉམ་པ་རྣམས་ལ་སྤུན་དང་སྲིང་མོ། །ཆུང་བ་རྣམས་ལ་བུ་དང་བུ་མོའི་འདུ་ཤེས་བསྐྱེད་ནས་བདག་གིར་མཛད་ལ། ཚོགས་སྦྱོར་དུ་བདག་གཞན་མཉམ་བརྗེའི་སྒོ་ནས་བདག་ཏུ་མཛད་པ་འཆད་འགྱུར་ལྟར་དང༌། མཐོང་ལམ་ནས་ཆོས་ཉིད་བདག་གཞན་མཉམ་པ་ཉིད་རྟོགས་པས་བདག་གཞན་གཉིས་མེད་ཀྱི་བདག་ཏུ་མཛད་པ་དང༌། སྒྲིབ་གཉིས་བག་ཆགས་དང་བཅས་པ་སྤངས་ཏེ་སངས་རྒྱས་པའི་ཚེ་ཡུལ་ཆོས་ཀྱི་དབྱིངས་དང་ཡུལ་ཅན་ཡེ་ཤེས་གཉིས་ཆུ་ལ་ཆུ་བཞག་པ་ལྟར་གཉིས་སུ་མེད་པར་རོ་མཉམ་གཅིག་ཏུ་གྱུར་པའི་ཚེ། སངས་རྒྱས་དང་སངས་རྒྱས་ཀྱི་ཞིང་ཞེས་ཁོང་བུར་གཅིག་ཏུ་འཛིན་པའི་གཉིས་ཆོས་ཅུང་ཟད་ཙམ་ཡང་མེད་པས་
TranslationChapter	6
TranslationChapterSubsection	Reverencing Beings with the Wish to Rejoice the Buddhas
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	228
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	འགྲོ་བ་འདི་ཀུན་ཐུགས་རྗེའི་བདག་ཅན་དེས། ། བདག་ཏུ་མཛད་པ་འདི་ལ་ཐེ་ཚོམ་མེད། ། སེམས་ཅན་ངོ་བོར་མཐོང་བ་འདི་དག་ཉིད། ། མགོན་དེ་བདག་ཉིད་ཅི་ཕྱིར་གུས་མི་བྱེད། ། gro ba 'di kun thugs rje'i bdag can des/_/ bdag tu mdzad pa 'di la the tshom med/_/ sems can ngo bor mthong ba 'di dag nyid/_/ mgon de bdag nyid ci phyir gus mi byed/_/ Verse 6.126  ·  Verse tm 'gro ba ma lus pa 'di kun thugs rje'i ste snying rje chen po'i bdag nyid can des zhes sangs rgyas bcom ldan 'das rnams kyis bdag tu mdzad pa 'di la the tshom med de de yang lhas sbyin gyis mda' bsnun pa'i ngang pa sangs rgyas nyid kyis bdag gir mdzad par gsungs pa bzhin no/_/[p.474]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. ji ltar na sangs rgyas kyis dang po thugs bskyed pa'i tshe spyir sems can thams cad pha dang ma/_bye brag tu rang las che ba rnams la pha ma dang /_mnyam pa rnams la spun dang sring mo/_/chung ba rnams la bu dang bu mo'i 'du shes bskyed nas bdag gir mdzad la/_tshogs sbyor du bdag gzhan mnyam brje'i sgo nas bdag tu mdzad pa 'chad 'gyur ltar dang /_mthong lam nas chos nyid bdag gzhan mnyam pa nyid rtogs pas bdag gzhan gnyis med kyi bdag tu mdzad pa dang /_sgrib gnyis bag chags dang bcas pa spangs te sangs rgyas pa'i tshe yul chos kyi dbyings dang yul can ye shes gnyis chu la chu bzhag pa ltar gnyis su med par ro mnyam gcig tu gyur pa'i tshe/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Karuṇā - The profound wish for all sentient beings to be free from suffering and the causes of suffering. It is a core virtue in Buddhism and, in the Mahāyāna tradition, develops into 'great compassion' (mahākaruṇā), the driving force behind the pursuit of enlightenment for the benefit of others. Skt करुणा  Tib ཐུགས་རྗེ་  Ch 悲  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Ātmaparaprativartana - One of the principal techniques in the Mahāyāna tradition for developing bodhicitta. The practice helps us learn how to view others as being of equal importance as oneself, and eventually to mentally 'exchange' one's own happiness for the suffering of others. This practice is designed to destroy selfishness, develop a heart of universal compassion, . Skt आत्मपरप्रतिवर्तन  Tib བདག་གཞན་མཉམ་བརྗེ་  Ch 自他換  

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Paramārthasatya - "Ultimate truth" or "absolute truth"; the reality of things as they truly are. Skt परमार्थसत्य  Tib དོན་དམ་བདེན་པ་  Ch 眞諦;第一義諦  

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Dharmadhātu - The fundamental expanse from which all phenomena emerge. Skt धर्मधातु  Tib ཆོས་དབྱིངས་  Ch 法界  

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Prajñā - One of the key terms for wisdom or knowledge, most often having the sense of insight, transcendent knowledge, or perhaps gnosis. In some contexts it can also refer to cognition or intellectual understanding. Skt प्रज्ञा  Tib ཤེས་རབ་  Ch 般若  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'

Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།'