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བློ་སྦྱོང་རྟོག་པ་འབུར་འཇོམས།
Blo sbyong rtog pa 'bur 'joms
Mind Training: Leveling Out All Conceptions
Text
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Description
The translation of this root text is based on the version found in Yeshé Döndrup's Treasury of Gems (pp. 41-42), which its author asserts is a critical edition based on consultation with the commentary found in [the Blo sbyong brgya rtsa, Mind Training: The Great Collection]. He maintains
that the version of this root text found in at least two editions of the Great Collection—a handwritten edition and a Mongolian blockprint edition—and also the version found in Sumpa Yeshé Paljor's collected works, all suffer from corruptions of spelling. (Thupten Jinpa, Mind Training: The Great Collection, 601n315)
Reference
Blo sbyong rtog pa 'bur 'joms [བློ་སྦྱོང་རྟོག་པ་འབུར་འཇོམས།]. [Mind Training: Leveling Out All Conceptions].
Interconnections
1 Recensions
A collection of mind training texts compiled by Zhönu Gyalchok and Müchen Sempa Chenpo Könchok Gyaltsen; critically edited by the Institute of Tibetan Classics.
Compiled in the fifteenth century, Mind Training: The Great Collection is the earliest anthology of a special genre of Tibetan literature known as "mind training," or lojong in Tibetan. The principal focus of these texts is the systematic cultivation of such altruistic thoughts and emotions as compassion, love, forbearance, and perseverance.
The mind-training teachings are highly revered by the Tibetan people for their pragmatism and down-to-earth advice on coping with the various challenges and hardships that unavoidably characterize everyday human existence. The volume contains forty-four individual texts, including the most important works of the mind training cycle, such as Serlingpa's well-known Leveling Out All Preconceptions, Atisha's Bodhisattva’s Jewel Garland, Langri Thangpa's Eight Verses on Training the Mind, and Chekawa's Seven-Point Mind Training together with the earliest commentaries on these seminal texts. (Source Accessed Apr 30, 2025)2 Full translations
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The key to happiness is not the eradication of all problems but rather the development of a mind capable of transforming any problem into a cause of happiness. Essential Mind Training is full of guidance for cultivating new mental habits for mastering our thoughts and emotions.
This volume contains eighteen individual works selected from Mind Training: The Great Collection, the earliest compilation of mind-training (lojong) literature. The first volume of the historic Tibetan Classics series, Essential Mind Training includes both lesser-known and renowned classics such as Eight Verses on Mind Training and The Seven-Point Mind Training. These texts offer methods for practicing the golden rule of learning to love your neighbor as yourself and are full of practical and down-to-earth advice.
The techniques explained here, by enhancing our capacity for compassion, love, and perseverance, can give us the freedom to embrace the world. (Source: Wisdom Publications)
Compiled in the fifteenth century, Mind Training: The Great Collection is the earliest anthology of a special genre of Tibetan literature known as “mind training,” or lojong in Tibetan. The principal focus of these texts is the systematic cultivation of such altruistic thoughts and emotions as compassion, love, forbearance, and perseverance. The mind-training teachings are highly revered by the Tibetan people for their pragmatism and down-to-earth advice on coping with the various challenges and hardships that unavoidably characterize everyday human existence.
The volume contains forty-four individual texts, including the most important works of the mind training cycle, such as Serlingpa's well-known Leveling Out All Preconceptions, Atisha's Bodhisattva's Jewel Garland, Langri Thangpa's Eight Verses on Training the Mind, and Chekawa's Seven-Point Mind Training together with the earliest commentaries on these seminal texts. An accurate and lyrical translation of these texts, many of which are in metered verse, marks an important contribution to the world's literary heritage, enriching its spiritual resources. (Source: Wisdom Publications)
1 Classical commentaries
Though this is clearly a commentary on a verse text entitled Leveling Out AII Conceptions, in the Lhasa edition of the Tibetan original, interestingly, no title is provided at the beginning of this text. In the short colophon at the end of the text, however, this commentary is presented as being composed, or at least narrated, by Atiśa on the basis of receiving the instructions directly from his teacher Serlingpa. It is difficult to assess the true authorship of this commentarial work. However, if the attribution to Serlingpa of its root text, Leveling Out All Conceptions, is valid, it is conceivable that Atiśa gave commentaries, or at least explanations, of the instructions contained in the root stanzas. (Thupten Jinpa, Mind Training: The Great Collection, 616n459)
1 Member of
Theg pa chen po blo sbyong rgya rtsa
Compiled by Shonu Gyalchok (ca. fourteenth-fifteenth centuries) and Konchok Gyaltsen (1388-1469)
Compiled in the fifteenth century, Mind Training: The Great Collection (Theg pa chen po blo sbyong rgya rtsa) represents the earliest anthology of a special genre of Tibetan spiritual literature known simply as "mind training" or lojong in Tibetan. Tibetans revere the mind training tradition for its pragmatic and down-to-earth advice, especially the teachings on "transforming adversities into favorable opportunities." This volume contains forty-three individual texts, including the most important works of the mind training cycle, such as Serlingpa's Leveling out All Conceptions, Atisa's Bodhisattva's Jewel Garland, Langri Thangpa's Eight Verses on Mind Training, and Chekawa's Seven-Point Mind Training, together with the earliest commentaries on these seminal texts as well as other independent works. These texts expound the systematic cultivation of such altruistic thoughts and emotions as compassion, love, forbearance, and perseverance. Central to this discipline are the diverse practices for combating our habitual self-centeredness and the afflictive emotions and way of being that arise from it. (Source: Mind Training: The Great Collection translated by Thupten Jinpa)
