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Le lotus de la bonne loi: Traduit du sanscrit, accompagné d'un commentaire et de vingt et un mémoires relatifs au bouddhisme
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Translations of Sutras (Skt-Fr)
LibraryBooksBibliographyLua error in Module:GetData at line 234: Module:GetData/library returned boolean, table expected.


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Lua error in Module:GetData at line 234: Module:GetData/library returned boolean, table expected.
Lua error in Module:GetData at line 234: Module:GetData/library returned boolean, table expected.Lua error in Module:GetData at line 234: Module:GetData/library returned boolean, table expected.
Lua error in Module:GetData at line 234: Module:GetData/library returned boolean, table expected.Lua error in Module:GetData at line 234: Module:GetData/library returned boolean, table expected.
Table of contents
  • CHAPITRES Ier. Le sujet1
    • II. L'habileté dans l'emploi des moyens19
    • III. La parabole38
    • IV. Les inclinations62
    • V. Les plantes médicinales75
    • VI. Les prédictions89
    • VII. L'ancienne application96
    • VIII. Prédiction relative aux cinq cents Religieux121
    • IX. Prédiction relative à Ananda, à Râhula et aux deux mille Religieux130
    • X. L'interprète de la loi136
    • XI. L'apparition du Stûpa145
    • XII. L'effort162
    • XIII. La position commode167
    • XIV. Apparition des Bôdhisattvas180
    • XV. Durée de la vie du Tathâgata191
    • XVI. Proportion des mérites199
    • XVII. Indication du mérite de la satisfaction209
    • XVIII. Exposition de la perfection des sens215
    • XIX. Le Religieux Sadâparibhûta227
    • XX. Effet de la puissance surnaturelle du Tathâgata233
    • XXI. Les formules magiques238
    • XXII. Ancienne méditation de Bhâichadjyarâdja242
    • XXIII. Le Bôdhisattva Gadgadasvara253
    • XXIV. Le récit parfaitement heureux261
    • XXV. Ancienne méditation de Çubhavyûha268
    • XXVI. Satisfaction de Samantabhadra276
    • XXVII. Le dépôt282
NOTES
    • CHAPITRES Ier.285
    • II342
    • III361
    • IV374
    • V376
    • VI384
    • VII387
    • VIII393
    • IX397
    • X399
    • XI400
    • XII408
    • XIII409
    • XIV412
    • XV et XVI413
    • XVII et XVIII415
    • XIX et XX417
    • XXI418
    • XXII421
    • XXIII425
    • XXIV428
    • XXV430
    • XXVI432
    • XXVII434
APPENDICES
    • N°' 1. Sur le terme de Bhikchu samgha434
    • II. Sur la valeur du mot Klêça443
    • III. Sur le Bôdhisattva Mandjuçrî498
    • IV. Sur le mot dhâtu511
    • V. Sur les quatre vérités sublimes517
    • VI. Sur l'enchaînement mutuel des causes530
    • VII. Sur les six perfections544
    • VIII. Sur les trente-deux signes caractéristiques d'un grand homme553
    • IX. Sur la valeur du mot Avêṇika648
    • X. Sur Anyatra et sur quelques passages des édits religieux de Piyadasi652
    • XI. Sur les dix forces d'un Buddha781
    • XII. Sur le mot Bôdhyanga796
    • XIII. Sur les quatre degrés du Dhyâna800
    • XIV. Sur les cinq Abhidjñâ820
    • XV. Sur les huit affranchissements824
    • XVI. Sur les ténèbres des Lôkântarika832
    • XVII. Sur la valeur du terme pratisamvid838
    • XVIII. Sur les montagnes fabuleuses de la terre842
    • XIX. Sur la valeur du mot Prithagdjana848
    • XX. Sur le nombre dit Asamkhyêya852
    • XXI. Comparaison de quelques textes sanscrits et pâlis859
Interconnections
1 Full translation of
Classical WorksAbout this item
The White Lotus of the Good Dharma, popularly known as the Lotus Sūtra, is taught by Buddha Śākyamuni on Vulture Peak to an audience that includes bodhisattvas from countless realms, as well as bodhisattvas who emerge from under the ground, from the space below this world. Buddha Prabhūtaratna, who has long since passed into nirvāṇa, appears within a floating stūpa to hear the sūtra, and Śākyamuni enters the stūpa and sits beside him. The Lotus Sūtra is celebrated, particularly in East Asia, for its presentation of crucial elements of the Mahāyāna tradition, such as the doctrine that there is only one yāna, or "vehicle"; the distinction between expedient and definite teachings; and the notion that the Buddha's life, enlightenment, and parinirvāṇa were simply manifestations of his transcendent buddhahood, while he continues to teach eternally. A recurring theme in the sūtra is its own significance in teaching these points during past and future eons, with many passages in which the Buddha and bodhisattvas such as Samantabhadra describe the great benefits that come from devotion to it, the history of its past devotees, and how it is the Buddha's ultimate teaching, supreme over all other sūtras. (Source: 84000)



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