Translation Memory:002-Tsadra-BCA-Com-Nectar/2017

002-Tsadra-BCA-Com-Nectar/2017 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	May beings everywhere who suffer Torment in their minds and bodies Have, by virtue of my merit, Joy and happiness in boundless measure. There are three kinds of suffering. The dedication of our virtue in order to free beings from the suffering of suffering suffering in the ordinary sense of the word consists in the wish that, by the virtue or merit of our practice of the Bodhisattva way—namely, through study, reflection, and meditation on it—all beings, to the farthest reaches of the ten directions, who are tormented by the consequences of their evil actions, whether physically through the diseases of wind, bile, and phlegm, or mentally, through depression, insanity, and so on, be freed instantly, here and now. It is thus that we should meditate on compassion, wishing that beings be free from sorrow and its causes. As for meditation on loving-kindness (the wish that beings have joy and the causes of joy), this is the desire that all should gain an ocean-like abundance of physical and mental well-being, and happiness in all its perfection.
RootTextChapterNum	10
RootTextVerseNum	2
SegmentFormat	Commentary
SourcePageNumber	748
SourceSabcheNumber	2.1.1.1.
SourceSegmentOrder	2017
Tibetan	ཕྱོགས་རྣམས་ཀུན་ན་ལུས་དང་སེམས། ། སྡུག་བསྔལ་ནད་པ་ཇི་སྙེད་པ། ། དེ་དག་བདག་གི་བསོད་ནམས་ཀྱིས། ། བདེ་དགའ་རྒྱ་མཚོ་ཐོབ་པར་ཤོག ། phyogs rnams kun na lus dang sems/_/ sdug bsngal nad pa ji snyed pa/_/ de dag bdag gi bsod nams kyis/_/ bde dga' rgya mtsho thob par shog_/ Verse 10.2  ·  Verse tm སྡུག་བསྔལ་གསུམ་ལས། སྡུག་བསྔལ་གྱི་སྡུག་བསྔལ་དང་བྲལ་བར་བསྔོ་བ་ཕྱོགས་བཅུ་མཐའ་ཡས་པ་རྣམས་ཀུན་ན་སེམས་ཅན་ལུས་དང་སེམས་རླུང་མཁྲིས་བད་ཀན་ལ་སོགས་པས་སྡུག་བསྔལ་དང་སྙིང་རླུང་ལ་སོགས་ཡིད་མི་བདེ་བའི་ནད་སྣ་ཚོགས་ཀྱིས་མནར་བར་གྱུར་པ་ཇི་སྙེད་ཡོད་པ་དེ་དག་ཐམས་ཅད་བདག་གི་སྤྱོད་འཇུག་ལ་ཐོས་བསམ་བསྒོམ་པ་སོགས་བྱས་པའི་བསོད་ནམས་དགེ་བའི་སྟོབས་ཀྱིས་དུས་ད་ལྟ་འདུག་ས་འདི་རུ་སྐད་ཅིག་ཡུད་ཙམ་ཉིད་ལ་སེམས་ཅན་དེ་དག་ཐམས་ཅད་ཀྱི་རྒྱུ་སྡིག་པ་དང་འབྲས་བུ་སྡུག་བསྔལ་དང་བྲལ་བར་གྱུར་ཅིག་སོགས་གོང་བཞིན་བྲལ་འདོད་ཀྱི་སྙིང་རྗེ་དང་ལུས་བདེ་བ་དང་སེམས་དགའ་བ་ཕུན་སུམ་ཚོགས་པ་རྒྱ་མཚོ་ལྟར་མཐའ་ཡས་པ་ཐོབ་ཅིང་ལྡན་པར་ཤོག་ཅིག་སོགས་གོང་བཞིན་ལྡན་འདོད་ཀྱི་བྱམས་པ་དང༌།
TranslationChapter	10
TranslationChapterSubsection	General Dedication of Virtue in Order to Rid the Three Worlds of the Sorrows with Which They Are Filled
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	399
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	ཕྱོགས་རྣམས་ཀུན་ན་ལུས་དང་སེམས། ། སྡུག་བསྔལ་ནད་པ་ཇི་སྙེད་པ། ། དེ་དག་བདག་གི་བསོད་ནམས་ཀྱིས། ། བདེ་དགའ་རྒྱ་མཚོ་ཐོབ་པར་ཤོག ། phyogs rnams kun na lus dang sems/_/ sdug bsngal nad pa ji snyed pa/_/ de dag bdag gi bsod nams kyis/_/ bde dga' rgya mtsho thob par shog_/ Verse 10.2  ·  Verse tm sdug bsngal gsum las/_sdug bsngal gyi sdug bsngal dang bral bar bsngo ba phyogs bcu mtha' yas pa rnams kun na sems can lus dang sems rlung mkhris bad kan la sogs pas sdug bsngal dang snying rlung la sogs yid mi bde ba'i nad sna tshogs kyis mnar bar gyur pa ji snyed yod pa de dag thams cad bdag gi spyod 'jug la thos bsam bsgom pa sogs byas pa'i bsod nams dge ba'i stobs kyis dus da lta 'dug sa 'di ru skad cig yud tsam nyid la sems can de dag thams cad kyi rgyu sdig pa dang 'bras bu sdug bsngal dang bral bar gyur cig sogs gong bzhin bral 'dod kyi snying rje dang lus bde ba dang sems dga' ba phun sum tshogs pa rgya mtsho ltar mtha' yas pa thob cing ldan par shog cig sogs gong bzhin ldan 'dod kyi byams pa dang /
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Puṇya - The positive energy or potential created through performing good deeds, such as generosity or kindness. In Buddhism, accumulating this positive force is seen as essential for finding happiness in future lives, and crucial as a foundation for following the spiritual path. Skt पुण्य  Tib བསོད་ནམས་  Ch 福;功德  

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Puṇya - The positive energy or potential created through performing good deeds, such as generosity or kindness. In Buddhism, accumulating this positive force is seen as essential for finding happiness in future lives, and crucial as a foundation for following the spiritual path. Skt पुण्य  Tib བསོད་ནམས་  Ch 福;功德  

Go to the page with the definition of 'virtue'

Puṇya - The positive energy or potential created through performing good deeds, such as generosity or kindness. In Buddhism, accumulating this positive force is seen as essential for finding happiness in future lives, and crucial as a foundation for following the spiritual path. Skt पुण्य  Tib བསོད་ནམས་  Ch 福;功德  

Go to the page with the definition of 'merit'

Puṇya - The positive energy or potential created through performing good deeds, such as generosity or kindness. In Buddhism, accumulating this positive force is seen as essential for finding happiness in future lives, and crucial as a foundation for following the spiritual path. Skt पुण्य  Tib བསོད་ནམས་  Ch 福;功德  

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Pariṇāmanā - The Buddhist practice of 'dedicating' or giving away the positive energy from one's good deeds for the benefit of others. It ensures that the goodness created is shared with all beings and directed toward the ultimate goal of enlightenment, preventing it from being exhausted. Skt परिणामना  Tib བསྔོ་བ་  Ch 迴向  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Karuṇā - The profound wish for all sentient beings to be free from suffering and the causes of suffering. It is a core virtue in Buddhism and, in the Mahāyāna tradition, develops into 'great compassion' (mahākaruṇā), the driving force behind the pursuit of enlightenment for the benefit of others. Skt करुणा  Tib ཐུགས་རྗེ་  Ch 悲  

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Mettā - The unconditional wish for all sentient beings to experience happiness and the causes of happiness. It is a form of universal, selfless love and is one of the four immeasurables (or sublime abodes). Skt मैत्री  Tib བྱམས་པ་  Ch 慈  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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