Translation Memory:008-Tsadra-BCA-Com-A Pleasurable Discourse/66

008-Tsadra-BCA-Com-A Pleasurable Discourse/66 ID: 008-Tsadra-BCA-Com-A Pleasurable Discourse <br> Date: 25 March 2024 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	First, the existence of the consciousness of the universal ground (ālayavijñāna) that is of a nature different from the six consciousnesses is not accepted. Second, there is a particular way of refuting the self-cognizing[p.312]The Wisdom Chapter Fletcher, Wulstan, and Helena Blankleder (Padmakara Translation Group), trans. The Wisdom Chapter: Jamgön Mipham's Commentary on the Ninth Chapter of "The Way of the Bodhisattva." Boulder, CO: Shambhala Publications, 2017. mind. Third, it is not accepted that the view through which suchness is realized can be generated in the mind-stream of an opponent on the basis of an independent evidential sign. Fourth, it is necessary to accept extramental things in the same way that one accepts consciousness. Fifth, it is believed that the Shrāvakas and Pratyekabuddhas possess the realization that things are without inherent existence. Sixth, clinging to the phenomenal self is regarded as a defilement. Seventh, the state of disintegration is regarded as a positive entity, and, on this basis, there is, eighth, a particular way of positing the three times.
RootTextChapterNum	9
SegmentFormat	Commentary
SourcePageNumber	422
SourceSegmentOrder	66
Tibetan	གནད་འདི་དག་ལ་བརྟེན་ནས་རང་སྡེ་འོག་མ་ཀུན་དང་མི་མཐུན་པའི་ལུགས་འདི་ལ་ཐུན་མོང་མ་ཡིན་པའི་ཁས་ལེན་གཙོ་བོར་བརྒྱད་དུ་གྲགས་པ་ནི་ཚོགས་དྲུག་ལས་ངོ་བོ་ཐ་དད་པའི་ཀུན་གཞིའི་རྣམ་ཤེས་ཁས་མི་ལེན་པ་དང་། རང་རིག་འགོག་ཚུལ་ཐུན་མོང་མ་ཡིན་པ་དང་། རང་རྒྱུད་ཀྱི་རྟགས་ལ་བརྟེན་ནས་ཕྱི་རྒོལ་གྱི་རྒྱུད་ལ་དེ་ཁོ་ན་ཉིད་རྟོགས་པའི་ལྟ་བ་སྐྱེད་པ་ཁས་མི་ལེན་པ་དང་། ཤེས་པ་ཁས་ལེན་པ་དེ་བཞིན་དུ་ཕྱི་དོན་ཡང་ཁས་ལེན་དགོས་པ་དང་། ཉན་རང་ལ་དངོས་པོ་རང་བཞིན་གྱིས་མ་གྲུབ་པ་རྟོགས་པར་ཡོད་པ་དང་། ཆོས་ཀྱི་བདག་འཛིན་ཉོན་མོངས་སུ་འདོད་པ་དང་། ཞིག་པ་དངོས་པོ་ཡིན་པ་དང་། དེ་ལ་བརྟེན་ནས་དུས་གསུམ་གྱི་རྣམ་བཞག་ཐུན་མོང་མ་ཡིན་པ་འཇོག་པ་སོགས་ཏེ།
TranslationChapter	A Pleasurable Discourse
TranslationPageNumber	311
Wylie	gnad 'di dag la brten nas rang sde 'og ma kun dang mi mthun pa'i lugs 'di la thun mong ma yin pa'i khas len gtso bor brgyad du grags pa ni tshogs drug las ngo bo tha dad pa'i kun gzhi'i rnam shes khas mi len pa dang /_rang rig 'gog tshul thun mong ma yin pa dang /_rang rgyud kyi rtags la brten nas phyi rgol gyi rgyud la de kho na nyid rtogs pa'i lta ba skyed pa khas mi len pa dang /_shes pa khas len pa de bzhin du phyi don yang khas len dgos pa dang /_nyan rang la dngos po rang bzhin gyis ma grub pa rtogs par yod pa dang /_chos kyi bdag 'dzin nyon mongs su 'dod pa dang /_zhig pa dngos po yin pa dang /_de la brten nas dus gsum gyi rnam bzhag thun mong ma yin pa 'jog pa sogs te/
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Alignment info

Parameter	Value
AuthorLabel	Drakar Lobzang Palden 1866 – 1928
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	A Pleasurable Discourse (2017)
SourceAuthor	People/Brag dkar blo bzang dpal ldan bstan 'dzin snyan grags
SourceTitleTibetan	ཟབ་མོ་དབུ་མའི་གནད་ཅུང་ཟད་བརྗོད་པ་བློ་གསལ་དགའ་བའི་གཏམ་ཞེས་བྱ་བ་མི་ཕམ་རྣམ་རྒྱལ་ལ་ཀླན་ཀ་བགྱིས་པ་དང་པོ།
SourceTitleWylie	zab mo dbu ma'i gnad cung zad brjod pa blo gsal dga' ba'i gtam zhes bya ba mi pham rnam rgyal la klan ka bgyis pa dang po
SourceVersionLabel	Drakar Lobzang Palden (1866 – 1928)
SourceWikiPage	Texts/Zab mo dbu ma'i gnad cung zad brjod pa blo gsal dga' ba'i gtam zhes bya ba mi pham rnam rgyal la klan ka bgyis pa dang po
TranslationCitation	Fletcher, Wulstan, and Helena Blankleder (Padmakara Translation Group), trans. The Wisdom Chapter: Jamgön Mipham's Commentary on the Ninth Chapter of "The Way of the Bodhisattva." Boulder, CO: Shambhala Publications, 2017.
TranslationPublishedYear	2017
TranslationWikiPage	Books/The Wisdom Chapter
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	25 March 2024
TransMemID	008-Tsadra-BCA-Com-A Pleasurable Discourse
TransMemNum	008
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Ālayavijñāna - A neutral base consciousness that is posited as the storehouse for the seeds of past karmic actions in which they remain in a latent state until the circumstances arise for them to ripen as karmic consequences. Skt आलयविज्ञान  Tib ཀུན་གཞིའི་རྣམ་ཤེས་  Ch 阿賴耶識;藏識  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Tathatā - Suchness itself, absolute reality, or thusness, as in the ultimate state of being of phenomena. Skt तथता  Tib དེ་བཞིན་ཉིད་  

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Pratyekabuddha - Pratyekabuddhas are saints who, in their last birth in the cycle of existence, are said to become enlightened through solitary practice on the nature of dependent ordination. These saints are said to appear when there is no buddha around and work either alone or in small groups. Skt प्रत्येकबुद्ध  Tib རང་སངས་རྒྱས།;རང་རྒྱལ།  Ch 緣覺  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Gzhi - The foundational basis of both saṃsāra and nirvāṇa. It is often used as a synonym for tathāgatagarbha and dharmadhātu. Skt भूमि  Tib གཞི་  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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