Translation Memory:016-Tsadra-SSC-Root/755: Difference between revisions
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|SktTransliteration=sa kāyapariśuddhaśca bhavati । lakṣaṇasamalaṃkṛtagātraḥ mṛdutaruṇahastapādaḥ suvibhaktapuṇyaniṣyandagātro'hīnendriyaḥ sarvāṅgapratyaṅgaparipūrṇaḥ । na ca rūpamadamatto bhavati, na kāyamaṇḍanayogānuyuktaḥ । sa kiyaddhīnānāmapi sattvānāṃ rūpavikalānāmapyavanamati praṇamati dharmagrāhyatāmupādāyeti ॥ | |SktTransliteration=sa kāyapariśuddhaśca bhavati । lakṣaṇasamalaṃkṛtagātraḥ mṛdutaruṇahastapādaḥ suvibhaktapuṇyaniṣyandagātro'hīnendriyaḥ sarvāṅgapratyaṅgaparipūrṇaḥ । na ca rūpamadamatto bhavati, na kāyamaṇḍanayogānuyuktaḥ । sa kiyaddhīnānāmapi sattvānāṃ rūpavikalānāmapyavanamati praṇamati dharmagrāhyatāmupādāyeti ॥ | ||
|Sanskrit=स कायपरिशुद्धश्च भवति। लक्षणसमलंकृतगात्रः मृदुतरुणहस्तपादः सुविभक्तपुण्यनिष्यन्दगात्रोऽहीनेन्द्रियः सर्वाङ्गप्रत्यङ्गपरिपूर्णः। न च रूपमदमत्तो भवति, न कायमण्डनयोगानुयुक्तः। स कियद्धीनानामपि सत्त्वानां रूपविकलानामप्यवनमति प्रणमति धर्मग्राह्यतामुपादायेति॥ | |Sanskrit=स कायपरिशुद्धश्च भवति। लक्षणसमलंकृतगात्रः मृदुतरुणहस्तपादः सुविभक्तपुण्यनिष्यन्दगात्रोऽहीनेन्द्रियः सर्वाङ्गप्रत्यङ्गपरिपूर्णः। न च रूपमदमत्तो भवति, न कायमण्डनयोगानुयुक्तः। स कियद्धीनानामपि सत्त्वानां रूपविकलानामप्यवनमति प्रणमति धर्मग्राह्यतामुपादायेति॥ | ||
|English=He is pure of body, his body well ornamented with the marks of a great person, with soft and supple hands and feet, with a well-proportioned{{translationnote|xxviii|Tib. shin tu rnam par phye ba is an etymologically based translation of Skt. suvibhakta, but has little or no relevant meaning as Tibetan.}} body that is appropriate to the goodness that is its cause, with faculties free from all defects, with all major and minor body parts intact. But he is not intoxicated by his own beauty; nor is he devoted to the practice of decorating{{pagebreak|146|The Training Anthology of Śāntideva}} the body.{{translationnote|xxix|Translating Skt. na kāya-maṇḍana-yoga-anuyuktaḥ; Tib. lus che | |English=He is pure of body, his body well ornamented with the marks of a great person, with soft and supple hands and feet, with a well-proportioned{{translationnote|xxviii|Tib. ''shin tu rnam par phye ba'' is an etymologically based translation of Skt. ''suvibhakta'', but has little or no relevant meaning as Tibetan.}} body that is appropriate to the goodness that is its cause, with faculties free from all defects, with all major and minor body parts intact. But he is not intoxicated by his own beauty; nor is he devoted to the practice of decorating{{pagebreak|146|The Training Anthology of Śāntideva}} the body.{{translationnote|xxix|Translating Skt. ''na kāya-maṇḍana-yoga-anuyuktaḥ''; Tib. ''lus che ba'i tshul dang ldan pa ma yin'', perhaps something like "he does not have the method of assigning great importance to the body."}} Because he upholds the Dharma, he bows down even to lesser sentient beings, of flawed appearance, and greets them respectfully. | ||
|SegmentFormat=Quote | |SegmentFormat=Quote | ||
|QuoteSource=Sāgaramatiparipṛcchāsūtra (RKTSK 152) | |QuoteSource=Sāgaramatiparipṛcchāsūtra (RKTSK 152) | ||
Latest revision as of 17:29, 30 September 2026
016-Tsadra-SSC-Root/755 ID: 016-Tsadra-SSC-Root <br> Date: 10 January 2025 <br> Creator: Ishwor Shrestha;Jurmay Karma, Dawa Drolma <br> Origin: Tsadra Foundation
Segment Data
| English | He is pure of body, his body well ornamented with the marks of a great person, with soft and supple hands and feet, with a well-proportionedxxviiiTib. shin tu rnam par phye ba is an etymologically based translation of Skt. suvibhakta, but has little or no relevant meaning as Tibetan. body that is appropriate to the goodness that is its cause, with faculties free from all defects, with all major and minor body parts intact. But he is not intoxicated by his own beauty; nor is he devoted to the practice of decorating[p.147]The Training Anthology of Śāntideva |
|---|---|
| QuoteSource | Sāgaramatiparipṛcchāsūtra (RKTSK 152) |
| Sanskrit | स कायपरिशुद्धश्च भवति। लक्षणसमलंकृतगात्रः मृदुतरुणहस्तपादः सुविभक्तपुण्यनिष्यन्दगात्रोऽहीनेन्द्रियः सर्वाङ्गप्रत्यङ्गपरिपूर्णः। न च रूपमदमत्तो भवति, न कायमण्डनयोगानुयुक्तः। स कियद्धीनानामपि सत्त्वानां रूपविकलानामप्यवनमति प्रणमति धर्मग्राह्यतामुपादायेति॥ |
| SegmentFormat | Quote |
| SegmentOrder | 755 |
| SktTransliteration | sa kāyapariśuddhaśca bhavati । lakṣaṇasamalaṃkṛtagātraḥ mṛdutaruṇahastapādaḥ suvibhaktapuṇyaniṣyandagātro'hīnendriyaḥ sarvāṅgapratyaṅgaparipūrṇaḥ । na ca rūpamadamatto bhavati, na kāyamaṇḍanayogānuyuktaḥ । sa kiyaddhīnānāmapi sattvānāṃ rūpavikalānāmapyavanamati praṇamati dharmagrāhyatāmupādāyeti ॥ |
| SourcePageNumber | 85a |
| Tibetan | དེ་ལུས་ཡོངས་སུ་དག་པ་ཡིན་ཏེ། ལུས་མཚན་གྱིས་ལེགས་པར་བརྒྱན་པ་དང་། ལག་པ་དང་རྐང་པ་འཇམ་ཞིང་མཉེན་པ་དང་། བསོད་ནམས་ཀྱི་རྒྱུ་མཐུན་པའི་ལུས་ཤིན་ཏུ་རྣམ་པར་ཕྱེ་བ་དང་། དབང་པོ་མ་ཚང་བ་མེད་པ་དང་། ཡན་ལག་དང་ཉིང་ལག་ཐམས་ཅད་ཡོངས་སུ་རྫོགས་པ་ཡིན་ཡང་། (111-85b) གཟུགས་ཀྱིས་རྒྱགས་ཤིང་དྲེགས་པ་མེད་པ་ཡིན་ཏེ། ལུས་ཆེ་བའི་ཚུལ་དང་ལྡན་པ་མ་ཡིན་ནོ། །དེ་ཆོས་གཟུང་བར་བྱ་བའི་ཕྱིར་སེམས་ཅན་ཅི་ཙམ་དུ་དམན་པ་གཟུགས་མ་ཚང་བ་རྣམས་ལ་ཡང་འདུད་དོ་རབ་ཏུ་འདུད་དོ་ཞེས་གསུངས་སོ། ། |
| TibetanTsadra | དེ་ལུས་ཡོངས་སུ་དག་པ་ཡིན་ཏེ། ལུས་མཚན་གྱིས་ལེགས་པར་བརྒྱན་པ་དང་། ལག་པ་དང་རྐང་པ་འཇམ་ཞིང་མཉེན་པ་དང་། བསོད་ནམས་ཀྱི་རྒྱུ་མཐུན་པའི་ལུས་716སྣར་ཐང་དང་པེ་ཅིང་༴ ‘ལུས་’ མེད། ཤིན་ཏུ་རྣམ་པར་ཕྱེ་བ་དང་། དབང་པོ་མ་ཚང་བ་མེད་པ་དང་། ཡན་ལག་དང་ཉིང་ལག་ཐམས་ཅད་ཡོངས་སུ་རྫོགས་པ་ཡིན་ཡང་།(༨༥་བ)གཟུགས་ཀྱིས་རྒྱགས་ཤིང་དྲེགས་པ་མེད་པ་ཡིན་ཏེ། ལུས་ཆེ་བའི་ཚུལ་དང་ལྡན་པ་མ་ཡིན་ནོ། །དེ་ཆོས་གཟུང་བར་བྱ་བའི་ཕྱིར་སེམས་ཅན་ཅི་ཙམ་དུ་དམན་པ་གཟུགས་མ་ཚང་བ་རྣམས་ལ་ཡང་འདུད་དོ་རབ་ཏུ་འདུད་དོ་ཞེས་གསུངས་སོ། ། |
| TranslationChapter | 7 |
| TranslationPageNumber | 146 |
| Wylie | de lus yongs su dag pa yin te/_lus mtshan gyis legs par brgyan pa dang /_lag pa dang rkang pa 'jam zhing mnyen pa dang /_bsod nams kyi rgyu mthun pa'i lus shin tu rnam par phye ba dang /_dbang po ma tshang ba med pa dang /_yan lag dang nying lag thams cad yongs su rdzogs pa yin yang / (111-85b) gzugs kyis rgyags shing dregs pa med pa yin te/_lus che ba'i tshul dang ldan pa ma yin no/_/de chos gzung bar bya ba'i phyir sems can ci tsam du dman pa gzugs ma tshang ba rnams la yang 'dud do rab tu 'dud do zhes gsungs so/_/ |
| WylieTsadra | de lus yongs su dag pa yin te/_lus mtshan gyis legs par brgyan pa dang /_lag pa dang rkang pa 'jam zhing mnyen pa dang /_bsod nams kyi rgyu mthun pa'i lus 716snar thang dang pe cing: ‘lus ’ med/ shin tu rnam par phye ba dang /_dbang po ma tshang ba med pa dang /_yan lag dang nying lag thams cad yongs su rdzogs pa yin yang /(85 ba)gzugs kyis rgyags shing dregs pa med pa yin te/_lus che ba'i tshul dang ldan pa ma yin no/_/de chos gzung bar bya ba'i phyir sems can ci tsam du dman pa gzugs ma tshang ba rnams la yang 'dud do rab tu 'dud do zhes gsungs so/_/ |
| ChantedAudio |
Alignment info
| Parameter | Value |
|---|---|
| AuthorLabel | Charles Goodman, 2016 |
| DuplicateRootTranslation | false |
| RootTextWikiPage | Texts/Śikṣāsamuccayakārikā |
| ShortTitle | Goodman 2016 |
| SourceAuthor | Śāntideva |
| SourceCitation | Śāntideva. Śikṣāsamuccaya (Bslab pa kun las btus pa). In Derge Tengyur D3940, dbu ma, vol. 111, khi 3a2-194b5. |
| SourceShortTitle | Śikṣāsamuccaya |
| SourceTitleTibetan | བསླབ་པ་ཀུན་ལས་བཏུས་པ། |
| SourceTitleWylie | bslab pa kun las btus pa |
| SourceVersionLabel | Derge & Tsadra |
| SourceWikiPage | Śikṣāsamuccaya |
| TranslationCitation | Goodman, Charles, trans. The Training Anthology of Śāntideva: A Translation of the Śikṣā-samuccaya. New York: Oxford University Press, 2016. |
| TranslationPublishedYear | 2016 |
| TranslationWikiPage | Books/The Training Anthology of Śāntideva |
| Translator | People/Goodman, C. |
| TransMemCreator | Ishwor Shrestha;Jurmay Karma, Dawa Drolma |
| TransMemDate | 10 January 2025 |
| TransMemID | 016-Tsadra-SSC-Root |
| TransMemNum | 016 |
| TransMemOrigin | Tsadra Foundation |
| TransMemType | Root verses and commentary |
