Texts/Maitreyavimokṣa

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मैत्रेयविमोक्ष

Maitreyavimokṣa

བྱམས་པའི་རྣམ་པར་ཐར་པ།

byams pa'i rnam par thar pa

Liberation of Maitreya

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Descriptionངོ་སྤྲོད།

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File:Jinamitra translator.jpg

Gaṇḍavyūhasūtra [बुद्धावतंसकनाममहावैपुल्यसूत्रात गण्डव्यूहसूत्रः पटलः]. sdong pos brgyan pa'i le'u [སྡོང་པོས་བརྒྱན་པའི་ལེའུ]. [Chapter 45: The Gaṇḍhavyūha Sūtra (84000)]. Translated by Divākara, Jinamitra, Surendrabodhi, Ye shes sde, Prajña, Sheng-chien. Kangyur, RKTSK 44-45 http://www.rkts.org/cat.php?id=44-45&typ=1.སྡོང་པོས་བརྒྱན་པའི་ལེའུ

Classical WorksAbout this item

In this lengthy final chapter of the Avataṃsaka Sūtra, while the Buddha Śākyamuni is in meditation in Śrāvastī, Mañjuśrī leaves for South India, where he meets the young layman Sudhana and instructs him to go to a certain kalyāṇamitra or "good friend," who then directs Sudhana to another such friend. In this way, Sudhana successively meets and receives teachings from fifty male and female, child and adult, human and divine, and monastic and lay kalyāṇamitras, including night goddesses surrounding the Buddha and the Buddha’s wife and mother. The final three in the succession of kalyāṇamitras are the three bodhisattvas Maitreya, Mañjuśrī, and Samantabhadra. Samantabhadra’s recitation of the Samantabhadracaryāpraṇidhāna ("The Prayer for Completely Good Conduct") concludes the sūtra. (Source: 84000)

File:Jinamitra translator.jpg

Buddhāvataṃsakamahāvaipūlyasūtra [बुद्धावतंसकसूत्र]. sangs rgyas phal po che zhes bya ba shin tu rgyas pa chen po'i mdo [སངས་རྒྱས་ཕལ་པོ་ཆེ་ཞེས་བྱ་བ་ཤིན་ཏུ་རྒྱས་པ་ཆེན་པོའི་མདོ།]. [The Sūtra of the Ornament of the Buddhas (84000)]. Translated by Bai ro tsa na, Buddhabhadra, Jinamitra, Surendrabodhi, Ye shes sde, Śikṣānanda. Kangyur, RKTSK 44 http://www.rkts.org/cat.php?id=44&typ=1.སངས་རྒྱས་ཕལ་པོ་ཆེ་ཞེས་བྱ་བ་ཤིན་ཏུ་རྒྱས་པ་ཆེན་པོའི་མདོ།

Classical WorksAbout this item

One of the longest works in the entire Buddhist canon, the Buddhāvataṃsakasūtra is widely considered to be a compilation of independent scriptures, which was expanded upon over the course of time. It was extremely influential in East Asia, where it was preserved in an eighty-scroll recension. The Tibetan translation of this work fills four volumes in the Derge Kangyur. Though only two sections—namely, the Gaṇḍavyūhasūtra and the Daśabhūmikasūtra—have survived in Sanskrit, both of which have also circulated as independent works.

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File:Power, Wealth and Women in Indian Mahāyāna Buddhism-front.jpg

Osto, Douglas. Power, Wealth and Women in Indian Mahāyāna Buddhism: The Gaṇḍavyūha-sūtra. Routledge Critical Studies in Buddhism. London: Routledge, 2008. https://secureservercdn.net/50.62.195.83/ihx.d74.myftpupload.com/wp-content/uploads/2016/03/Power-Wealth-and-Women-in-Indian-Mahayana-Buddhism.pdf.

Books2008About this item

This book examines the concepts of power, wealth and women in the important Mahayana Buddhist scripture known as the Gandavyuha-sutra, and relates these to the text’s social context in ancient Indian during the Buddhist Middle Period (0–500 CE).

Employing contemporary textual theory, worldview analysis and structural narrative theory, the author puts forward a new approach to the study of Mahayana Buddhist sources, the ‘systems approach’, by which literature is viewed as embedded in a social system. Consequently, he analyses the Gandavyuha in the contexts of reality, society and the individual, and applies these notions to the key themes of power, wealth and women. The study reveals that the spiritual hierarchy represented within the Gandavyuha replicates the political hierarchies in India during Buddhism’s Middle Period, that the role of wealth mirrors its significance as a sign of spiritual status in Indian Buddhist society, and that the substantial number of female spiritual guides in the narrative reflects the importance of royal women patrons of Indian Buddhism at the time.

This book will appeal to higher-level undergraduates, postgraduates and scholars of religious studies, Buddhist studies, Asian studies, South Asian studies and Indology. (Source: Routledge)

1 A topic of

File:Power, Wealth and Women in Indian Mahāyāna Buddhism-front.jpg

Osto, Douglas. Power, Wealth and Women in Indian Mahāyāna Buddhism: The Gaṇḍavyūha-sūtra. Routledge Critical Studies in Buddhism. London: Routledge, 2008. https://secureservercdn.net/50.62.195.83/ihx.d74.myftpupload.com/wp-content/uploads/2016/03/Power-Wealth-and-Women-in-Indian-Mahayana-Buddhism.pdf.

Books2008About this item

This book examines the concepts of power, wealth and women in the important Mahayana Buddhist scripture known as the Gandavyuha-sutra, and relates these to the text’s social context in ancient Indian during the Buddhist Middle Period (0–500 CE).

Employing contemporary textual theory, worldview analysis and structural narrative theory, the author puts forward a new approach to the study of Mahayana Buddhist sources, the ‘systems approach’, by which literature is viewed as embedded in a social system. Consequently, he analyses the Gandavyuha in the contexts of reality, society and the individual, and applies these notions to the key themes of power, wealth and women. The study reveals that the spiritual hierarchy represented within the Gandavyuha replicates the political hierarchies in India during Buddhism’s Middle Period, that the role of wealth mirrors its significance as a sign of spiritual status in Indian Buddhist society, and that the substantial number of female spiritual guides in the narrative reflects the importance of royal women patrons of Indian Buddhism at the time.

This book will appeal to higher-level undergraduates, postgraduates and scholars of religious studies, Buddhist studies, Asian studies, South Asian studies and Indology. (Source: Routledge)

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Sūtra - Sūtras mainly refer to the discourses delivered by the Buddha and his disciples, and the Sūtra corpus is one of the three main sets of teachings which form the Buddhist canon. Skt सूत्र  Tib མདོ།  Ch 佛经  

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Sūtra - Sūtras mainly refer to the discourses delivered by the Buddha and his disciples, and the Sūtra corpus is one of the three main sets of teachings which form the Buddhist canon. Skt सूत्र  Tib མདོ།  Ch 佛经  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Sūtra - Sūtras mainly refer to the discourses delivered by the Buddha and his disciples, and the Sūtra corpus is one of the three main sets of teachings which form the Buddhist canon. Skt सूत्र  Tib མདོ།  Ch 佛经  

Go to the page with the definition of 'sūtra'

Sūtra - Sūtras mainly refer to the discourses delivered by the Buddha and his disciples, and the Sūtra corpus is one of the three main sets of teachings which form the Buddhist canon. Skt सूत्र  Tib མདོ།  Ch 佛经  

Go to the page with the definition of 'sūtra'

Gaṇḍavyūhasūtra [बुद्धावतंसकनाममहावैपुल्यसूत्रात गण्डव्यूहसूत्रः पटलः]. sdong pos brgyan pa'i le'u [སྡོང་པོས་བརྒྱན་པའི་ལེའུ]. [Chapter 45: The Gaṇḍhavyūha Sūtra (84000)]. Translated by Divākara, Jinamitra, Surendrabodhi, Ye shes sde, Prajña, Sheng-chien. Kangyur, RKTSK 44-45 http://www.rkts.org/cat.php?id=44-45&typ=1.

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Daśabhūmikasūtra [डशभूमिकसूत्र]. 'phags pa sa bcu pa zhes bya ba theg pa chen po'i mdo [འཕགས་པ་ས་བཅུ་པ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ།]. [The Ten Bhūmis (84000)]. Kangyur, RKTSK 857 http://www.rkts.org/cat.php?id=857&typ=1.

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