Translation Memory:002-Tsadra-BCA-Com-Nectar/1919

002-Tsadra-BCA-Com-Nectar/1919 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Well then, say the Samkhyas, what is the point of meditating, telling oneself that phenomena do not exist, given that both their existence and their nonexistence are equally false and unreal? The Madhyamikas reply that it is our clinging to the inherent existence of phenomena, a habit acquired from time without beginning, that is, at the moment, binding us to samsara. The antidote to this is quite simply to acquire the habit of considering phenomena to be without inherent existence. But both their existence or nonexistence are equally unreal. When therefore in one’s dream a child has died, The state of mind that thinks it is no more Supplants the thought that it is living still. And yet both thoughts are equally deceptive. It is just as when people suffer when they dream that they have a child which then dies. In the dream, the thought of the death supplants the thought that the child was alive, yet the thought of the child’s death is itself unreal. Two sticks which, when rubbed together, produce a fire, are themselves burned up in the blaze. Just so, the dense forest of all conceptual bearings, which posit phenomena as existent and nonexistent, will be totally consumed by the fires of the wisdom of ascertaining that all phenomena are without true existence. To abide in that primal wisdom in which all concepts have subsided is the Great Madhyamaka, the Great Middle Way, free from all assertion. It is written in the Mulamadhyamaka-karika:
RootTextChapterNum	9
RootTextVerseNum	140
SegmentFormat	Commentary
SourcePageNumber	721
SourceSabcheNumber	2.3.2.1.3.2.
SourceSegmentOrder	1919
Tibetan	འོ་ན་དངོས་པོ་ཀུན་མེད་ཅེས་བསྒོམས་པས་ཅི་བྱ་སྟེ། དངོས་ཡོད་དང་དངོས་མེད་གཉིས་ཀ་རྫུན་པར་མགོ་མཉམ་ཞིང་གཉིས་ཀ་ཡང་དག་པ་མིན་པའི་ཕྱིར་ཞེ་ན། རེ་ཞིག་ཐོག་མེད་ནས་གོམས་པའི་དངོས་ཞེན་གྱིས་སྲིད་པར་འཆིང་བར་བྱེད་པ་དེའི་གཉེན་པོར་དངོས་པོ་རང་བཞིན་མེད་པར་གོམས་པ་ཙམ་སྟེ། དངོས་དངོས་མེད་གཉིས་ཆར་རྫུན་པ། ། དེས་ན་རྨི་ལམ་བུ་ཤི་ལ། ། དེ་མེད་སྙམ་པའི་རྣམ་རྟོག་ནི། ། དེ་ཡོད་རྣམ་པར་རྟོག་པ་ཡི། ། གེགས་ཡིན་དེ་ཡང་བརྫུན་པ་ཡིན། ། des na rmi lam bu shi la/_/ de med snyam pa'i rnam rtog ni/_/ de yod rnam par rtog pa yi/_/ gegs yin de yang brdzun pa yin/_/ Verse 9.140  ·  Verse tm དེས་ན་ཇི་ལྟར་རྨི་ལམ་དུ་བུ་བྱུང་ནས་ཤི་བ་རྨིས་ཏེ་སྡུག་བསྔལ་བ་ལ། བུ་དེ་མེད་སྙམ་པའི་རྣམ་རྟོག་ནི། བུ་དེ་ཡོད་སྙམ་པའི་རྣམ་པར་རྟོག་པ་ཡི་གེགས་ཡིན་[p.722]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. File:Buda by BDRC Logo.jpgལ་དེ་ཡང་བརྫུན་པ་ཡིན་པ་བཞིན་ནོ། །དེས་ན་ཤིང་གཉིས་ཟུང་དུ་བདར་བའི་མེས་ཤིང་གཉིས་ཀ་བསྲེགས་པ་བཞིན་དུ་དངོས་ཀུན་བདེན་མེད་དུ་རྣམ་པར་དཔྱད་པའི་ཤེས་རབ་ཀྱི་མེས་དངོས་དངོས་མེད་དུ་བཞག་པའི་དམིགས་པའི་གཏད་སོ་ཐམས་ཅད་ཀྱི་ནགས་འཐིབ་པོ་མ་ལུས་པ་བསྲེགས་ནས། སྤྲོས་པ་ཐམས་ཅད་ཞི་བའི་ཡེ་ཤེས་ལ་གནས་པའི་ཚེ་ཁས་ལེན་ཐམས་ཅད་དང་བྲལ་བའི་དབུ་མ་ཆེན་པོ་ཡིན་ནོ། །དེ་སྐད་དུའང༌། དབུ་མའི་བསྟན་བཅོས་ལས།
TranslationChapter	9
TranslationChapterSubsection	The Actual Refutation of Self-Production: the Main Argument
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	379
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	o na dngos po kun med ces bsgoms pas ci bya ste/_dngos yod dang dngos med gnyis ka rdzun par mgo mnyam zhing gnyis ka yang dag pa min pa'i phyir zhe na/_re zhig thog med nas goms pa'i dngos zhen gyis srid par 'ching bar byed pa de'i gnyen por dngos po rang bzhin med par goms pa tsam ste/_dngos dngos med gnyis char rdzun pa/_/ དེས་ན་རྨི་ལམ་བུ་ཤི་ལ། ། དེ་མེད་སྙམ་པའི་རྣམ་རྟོག་ནི། ། དེ་ཡོད་རྣམ་པར་རྟོག་པ་ཡི། ། གེགས་ཡིན་དེ་ཡང་བརྫུན་པ་ཡིན། ། des na rmi lam bu shi la/_/ de med snyam pa'i rnam rtog ni/_/ de yod rnam par rtog pa yi/_/ gegs yin de yang brdzun pa yin/_/ Verse 9.140  ·  Verse tm des na ji ltar rmi lam du bu byung nas shi ba rmis te sdug bsngal ba la/_bu de med snyam pa'i rnam rtog ni/_bu de yod snyam pa'i rnam par rtog pa yi gegs yin[p.722]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. File:Buda by BDRC Logo.jpg la de yang brdzun pa yin pa bzhin no/_/des na shing gnyis zung du bdar ba'i mes shing gnyis ka bsregs pa bzhin du dngos kun bden med du rnam par dpyad pa'i shes rab kyi mes dngos dngos med du bzhag pa'i dmigs pa'i gtad so thams cad kyi nags 'thib po ma lus pa bsregs nas/_spros pa thams cad zhi ba'i ye shes la gnas pa'i tshe khas len thams cad dang bral ba'i dbu ma chen po yin no/_/de skad du'ang /dbu ma'i bstan bcos las/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

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Pratipakṣa - An antidote or remedy that contributes or supports the elimination or pacification of a particular ailment or affliction. Skt प्रतिपक्ष  Tib གཉེན་པོ་  Ch 對治  

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Prajñā - One of the key terms for wisdom or knowledge, most often having the sense of insight, transcendent knowledge, or perhaps gnosis. In some contexts it can also refer to cognition or intellectual understanding. Skt प्रज्ञा  Tib ཤེས་རབ་  Ch 般若  

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt मध्यमक  Tib དབུ་མ་  Ch 中觀見  

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt मध्यमक  Tib དབུ་མ་  Ch 中觀見  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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