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|SourcePageNumber=195
|SourcePageNumber=195
|SourceSegmentOrder=260
|SourceSegmentOrder=260
|English={{bcaverse|Padmakara2006|1.26}}For all beings, bodhichitta is the cause of every happiness, whether in the immediate or the ultimate term. It is the great panacea, the healing draft that thoroughly dispels the sufferings and ills of every being. How can the merit or benefits of this precious, jewel-like attitude of bodhichitta be gauged or measured? For the limits of the sky, the number of beings, the number of their sorrows, and the number of the Buddhas’ qualities are all equally immeasurable. And so it is said in the ''Viradattagrihapatiparipriccha-sutra'':
|English={{bcaverse|Padmakara2006|1.26}}For all beings, bodhichitta is the cause of every happiness, whether in the immediate or the ultimate term. It is the great panacea, the healing draft that thoroughly dispels the sufferings and ills of every being. How can the merit or benefits of this precious, jewel-like attitude of bodhichitta be gauged or measured? For the limits of the sky, the number of beings, the number of their sorrows, and the number of the Buddhas’ qualities are all equally immeasurable. And so it is said in the ''Viradattagrihapati-paripriccha-sutra'':
|SegmentFormat=Commentary
|SegmentFormat=Commentary
|TranslationPageNumber=58
|TranslationPageNumber=58
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|TranslationChapterSubsection=Proving with Reasoning the Benefits of Bodhichitta in Intention
|TranslationChapterSubsection=Proving with Reasoning the Benefits of Bodhichitta in Intention
|SourceSabcheNumber=2.2.3.2.1.
|SourceSabcheNumber=2.2.3.2.1.
|TransMemID=001-Tsadra-BCA-Com-Nectar
|TransMemID=002-Tsadra-BCA-Com-Nectar
|TransMemDate=June 10, 2022
|TransMemDate=June 10, 2022
|TransMemCreator=Migmar; Gwen; Marcus; Jeremi
|TransMemCreator=Migmar; Gwen; Marcus; Jeremi

Latest revision as of 23:44, 25 October 2023

002-Tsadra-BCA-Com-Nectar/260 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

Segment Data

edit fields

English

This pain-dispelling draft,

This cause of joy for those who wander through the world, 35‟Those who wander through the world” is a translation of the Tibetan ʼgro ba (lit. one who moves), a common epithet for sentient beings who migrate helplessly from one saṃsāric state to another. This precious attitude, this jewel of mind—

How shall we calculate its merit?

For all beings, bodhichitta is the cause of every happiness, whether in the immediate or the ultimate term. It is the great panacea, the healing draft that thoroughly dispels the sufferings and ills of every being. How can the merit or benefits of this precious, jewel-like attitude of bodhichitta be gauged or measured? For the limits of the sky, the number of beings, the number of their sorrows, and the number of the Buddhas’ qualities are all equally immeasurable. And so it is said in the Viradattagrihapati-paripriccha-sutra:
RootTextChapterNum

1
RootTextVerseNum

26
SegmentFormat

Commentary
SourcePageNumber

195
SourceSabcheNumber

2.2.3.2.1.
SourceSegmentOrder

260
Tibetan

འགྲོ་བ་ཀུན་གྱི་དགའ་བའི་རྒྱུ། །

སེམས་ཅན་སྡུག་བསྔལ་རྩིར་གྱུར་པ། ། རིན་ཆེན་སེམས་ཀྱི་བསོད་ནམས་གང་། །

དེ་ལ་ཇི་ལྟར་གཞལ་གྱིས་ལང་། །

gro ba kun gyi dga' ba'i rgyu/_/

sems can sdug bsngal rtsir gyur pa/_/ rin chen sems kyi bsod nams gang /_/

de la ji ltar gzhal gyis lang /_/

Verse 1.26  ·  Verse tm
དེ་ནི་མཐའ་ཡས་པའི་འགྲོ་བ་ཀུན་གྱི་གནས་སྐབས་དང་མཐར་ཐུག་གི་དགའ་བདེ་མ་ལུས་པ་[p.196]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. File:Buda by BDRC Logo.jpgའབྱུང་བའི་རྒྱུ་དང༌། སེམས་ཅན་ཐམས་ཅད་ཀྱི་སྡུག་བསྔལ་གྱི་ནད་མ་ལུས་པ་སེལ་བའི་སྨན་ཆེན་པོའམ་རྩིར་གྱུར་པ་ཡི་རིན་ཆེན་བྱང་ཆུབ་སེམས་ཀྱི་བསོད་ནམས་སམ་ཕན་ཡོན་གང་ཡིན་པ་དེ་ལ་འདི་ཙམ་ཞེས་ཚད་ཀྱི་ཇི་ལྟར་གཞལ་གྱིས་ལང་སྟེ་ནམ་མཁའི་མཐའ་དང་སེམས་ཅན་གྱི་གྲངས་དང་སྡུག་བསྔལ་གྱི་རྣམ་གྲངས། སངས་རྒྱས་ཀྱི་ཡོན་ཏན་རྣམས་གཞལ་གྱིས་མི་ལང་བའི་ཕྱིར་རོ། །དེས་ན་དཔལ་བྱིན་གྱིས་ཞུས་པ་ལས། །
TranslationChapter

1
TranslationChapterSubsection

Proving with Reasoning the Benefits of Bodhichitta in Intention
TranslationCitation

Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber

58
TranslationPublishedYear

2007
TranslationWikiPage

The Nectar of Manjushri's Speech
Translator

Fletcher, W.; Blankleder, H.
Wylie

འགྲོ་བ་ཀུན་གྱི་དགའ་བའི་རྒྱུ། །

སེམས་ཅན་སྡུག་བསྔལ་རྩིར་གྱུར་པ། ། རིན་ཆེན་སེམས་ཀྱི་བསོད་ནམས་གང་། །

དེ་ལ་ཇི་ལྟར་གཞལ་གྱིས་ལང་། །

gro ba kun gyi dga' ba'i rgyu/_/

sems can sdug bsngal rtsir gyur pa/_/ rin chen sems kyi bsod nams gang /_/

de la ji ltar gzhal gyis lang /_/

Verse 1.26  ·  Verse tm
de ni mtha' yas pa'i 'gro ba kun gyi gnas skabs dang mthar thug gi dga' bde ma lus pa [p.196]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. File:Buda by BDRC Logo.jpg'byung ba'i rgyu dang /_sems can thams cad kyi sdug bsngal gyi nad ma lus pa sel ba'i sman chen po'am rtsir gyur pa yi rin chen byang chub sems kyi bsod nams sam phan yon gang yin pa de la 'di tsam zhes tshad kyi ji ltar gzhal gyis lang ste nam mkha'i mtha' dang sems can gyi grangs dang sdug bsngal gyi rnam grangs/_sangs rgyas kyi yon tan rnams gzhal gyis mi lang ba'i phyir ro/_/des na dpal byin gyis zhus pa las/_/
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Alignment info

Parameter Value
AuthorLabel Kunzang Palden
1862 - 1943
DuplicateRootTranslation false
Notes First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem 001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage Texts/Bodhicaryāvatāra
ShortTitle Padmakara (2006)
SourceAuthor People/Kun bzang dpal ldan
SourceCitation Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear 1990
SourceTitleTibetan བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel Kunzang Palden (1862 - 1943)
SourceWikiPage Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear 2007
TranslationWikiPage Books/The Nectar of Manjushri's Speech
Translator People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator Migmar;Gwen;Marcus;Jeremi
TransMemDate 10 June 2022
TransMemID 002-Tsadra-BCA-Com-Nectar
TransMemNum 002
TransMemOrigin Tsadra Foundation
TransMemType Commentary

Puṇya - The positive energy or potential created through performing good deeds, such as generosity or kindness. In Buddhism, accumulating this positive force is seen as essential for finding happiness in future lives, and crucial as a foundation for following the spiritual path. Skt पुण्य  Tib བསོད་ནམས་  Ch 福;功德  

Go to the page with the definition of 'merit'

Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

Go to the page with the definition of 'rigs'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'Bodhisattva'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'
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