Translation Memory:002-Tsadra-BCA-Com-Nectar/1829: Difference between revisions

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|SourcePageNumber=697
|SourcePageNumber=697
|SourceSegmentOrder=1829
|SourceSegmentOrder=1829
|English=If craving arises constantly in all sentient beings, how could feeling, which is its cause, be nonexistent? The answer is that craving too is no more than a delusion; it is not real. {{bcaverse|Padmakara2006|9.98}}That which feels, namely, the mind and the self, and that which it experiences, namely, the feeling, have no inherent existence at all. When it is realized that that which feels and that which is felt are both without true existence, how could the result of feeling, namely, craving, not be averted, since its cause is removed?
|English=If craving arises constantly in all sentient beings, how could feeling, which is its cause, be nonexistent? The answer is that craving too is no more than a delusion; it is not real. {{bcaverse|Padmakara2006|9.98}}That which feels, namely, the mind and the self, and that which it experiences, namely, the feeling, have no inherent existence at all. When it is realized that that which feels and that which is felt are both without true existence, how could the result of feeling, namely, craving, ''not'' be averted, since its cause is removed?
|SegmentFormat=Commentary
|SegmentFormat=Commentary
|TranslationPageNumber=364
|TranslationPageNumber=364

Revision as of 00:20, 26 July 2022

002-Tsadra-BCA-Com-Nectar/1829 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

Segment Data

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English

If craving arises constantly in all sentient beings, how could feeling, which is its cause, be nonexistent? The answer is that craving too is no more than a delusion; it is not real.

Since there is no subject for sensation,

And sensation, too, lacks all existence, How is craving not arrested

When all this is clearly understood?

That which feels, namely, the mind and the self, and that which it experiences, namely, the feeling, have no inherent existence at all. When it is realized that that which feels and that which is felt are both without true existence, how could the result of feeling, namely, craving, not be averted, since its cause is removed?

RootTextChapterNum

9

RootTextVerseNum

98

SegmentFormat

Commentary

SourcePageNumber

697

SourceSabcheNumber

2.2.2.2.3.

SourceSegmentOrder

1829

Tibetan

འདི་ལྟར་སྲེད་པ་ལྡོག་མེད་དུ་སེམས་ཅན་ཐམས་ཅད་ལ་སྐྱེ་བས་ན་དེའི་རྒྱུ་ཚོར་བ་ཅི་སྟེ་མེད་ཅེ་ན། འདི་ཡང་རྨོངས་པ་ཙམ་སྟེ་ཡང་དག་པར་མ་ཡིན་ནོ། །

གང་ཚེ་ཚོར་པོ་འགའ་* ཚོར་བ་འགའ་ in the source text. མེད་ཅིང་། །

ཚོར་བའང་ཡོད་པ་མ་ཡིན་པ། ། དེ་ཚེ་གནས་སྐབས་འདི་མཐོང་ནས། །

སྲེད་པ་ཅི་ཕྱིར་ལྡོག་མི་འགྱུར། །

gang tshe tshor po 'ga' * tshor ba 'ga' [ in the source text. ] med cing /_/

tshor ba'ang yod pa ma yin pa/_/ de tshe gnas skabs 'di mthong nas/_/

sred pa ci phyir ldog mi 'gyur/_/

དེ་ཡང་གང་གི་ཚེ་ཚོར་བ་པོ་བདག་དང་ཤེས་པ་རང་བཞིན་གྱིས་གྲུབ་པ་འགའ་ཡང་མེད་ཅིང༌། དེས་མྱོང་བྱ་ཚོར་བའང་ཡོད་པ་མ་ཡིན་པ་དེ་ཚེ་ཚོར་བྱ་དང་ཚོར་བྱེད་དོན་ལ་མེད་པའི་གནས་སྐབས་འདི་ལྟ་བུ་མཐོང་ནས་ཚོར་བའི་རྒྱུ་ལས་བྱུང་བའི་འབྲས་བུ་སྲེད་པ་ཅི་ཡི་ཕྱིར་ལྡོག་པར་མི་འགྱུར་ཏེ་རྒྱུ་མེད་པའི་ཕྱིར་རོ། །

TranslationChapter

9

TranslationChapterSubsection

Examination of the Result of the Feelings

TranslationCitation

Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.

TranslationPageNumber

364

TranslationPublishedYear

2007

TranslationWikiPage

The Nectar of Manjushri's Speech

Translator

Fletcher, W.; Blankleder, H.

Wylie

di ltar sred pa ldog med du sems can thams cad la skye bas na de'i rgyu tshor ba ci ste med ce na/_'di yang rmongs pa tsam ste yang dag par ma yin no/_/

གང་ཚེ་ཚོར་པོ་འགའ་* ཚོར་བ་འགའ་ in the source text. མེད་ཅིང་། །

ཚོར་བའང་ཡོད་པ་མ་ཡིན་པ། ། དེ་ཚེ་གནས་སྐབས་འདི་མཐོང་ནས། །

སྲེད་པ་ཅི་ཕྱིར་ལྡོག་མི་འགྱུར། །

gang tshe tshor po 'ga' * tshor ba 'ga' [ in the source text. ] med cing /_/

tshor ba'ang yod pa ma yin pa/_/ de tshe gnas skabs 'di mthong nas/_/

sred pa ci phyir ldog mi 'gyur/_/

de yang gang gi tshe tshor ba po bdag dang shes pa rang bzhin gyis grub pa 'ga' yang med cing /_des myong bya tshor ba'ang yod pa ma yin pa de tshe tshor bya dang tshor byed don la med pa'i gnas skabs 'di lta bu mthong nas tshor ba'i rgyu las byung ba'i 'bras bu sred pa ci yi phyir ldog par mi 'gyur te rgyu med pa'i phyir ro/_/

ChantedAudio


Alignment info

Parameter Value
AuthorLabel Kunzang Palden
1862 - 1943
DuplicateRootTranslation false
Notes First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem 001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage Texts/Bodhicaryāvatāra
ShortTitle Padmakara (2006)
SourceAuthor People/Kun bzang dpal ldan
SourceCitation Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear 1990
SourceTitleTibetan བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel Kunzang Palden (1862 - 1943)
SourceWikiPage Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear 2007
TranslationWikiPage Books/The Nectar of Manjushri's Speech
Translator People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator Migmar;Gwen;Marcus;Jeremi
TransMemDate 10 June 2022
TransMemID 002-Tsadra-BCA-Com-Nectar
TransMemNum 002
TransMemOrigin Tsadra Foundation
TransMemType Commentary