Translation Memory:013-Tsadra-BCA-Com-Minyak-Ch9/37

013-Tsadra-BCA-Com-Minyak-Ch9/37 ID: 013-Tsadra-BCA-Com-Minyak-Ch9 <br> Date: 10 September 2025 <br> Creator: Gwen, Migmar, Dawa, Jeremi <br> Origin: Tsadra Foundation

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English	[650] These are two different ways of explaining the viewpoint of the Mother Sūtras; they are not the two chariot traditions of Madhyamaka. This[p.30]The Profound Reality of Interdependence Duckworth, Douglas S., trans. The Profound Reality of Interdependence: An Overview of the Wisdom Chapter of the Way of the Bodhisattva. By Künzang Sönam. New York: Oxford University Press, 2019. is because the two chariot traditions of Madhyamaka and Mind-Only are determined to be the authentic chariot traditions that are commentaries on the viewpoint of the Word. This is so because the tradition of Madhyamaka set forth by Nāgārjuna, relying on the quintessential instructions of Mañjughoṣa, follows the Akṣayamati Sūtra. The tradition of Mind-Only set forth by the Noble Asaṅga, relying on the quintessential instructions of Lord Maitreya, follows the Sūtra Explaining the Intent (Saṃdhinirmocanasūtra). Thus, relying on the Mahāyāna Sūtras, these two masters ascertained the ways of distinguishing what is provisional and definitive in meaning (drang nges) with numerous scriptures and reasonings; thereby, they initiated the distinct traditions of Madhyamaka and Mind-Only. Secondarily, they explained the respective positions of Madhyamaka and Mind-Only regarding the viewpoint of the Hīnayāna Sūtras as well. They also clearly and completely laid out the stages of practice of the profound and vast Mahāyāna path. Before then, the Disciple schools were thriving, while the view and training of Mahāyāna was faltering. Afterward, the Mahāyāna teachings swelled like water in a summer lake. Thus, the immense kindness they showed the teaching is pervasive, like that of our teacher himself.
RootTextChapterNum	9
SegmentFormat	Commentary
SourcePageNumber	7
SourceSabcheNumber	1
SourceSegmentOrder	37
Tibetan	འདི་ནི་ཡུམ་གྱི་མདོའི་དགོངས་པ་འགྲེལ་ཚུལ་ལ་མི་འདྲ་བ་གཉིས་བྱུང་བའི་དོན་ཡིན་གྱི་དབུ་མ་པའི་ཤིང་རྟའི་སྲོལ་འབྱེད་ལ་གཉིས་ཡོད་པའི་དོན་མིན་ཏེ། བཀའི་དགོངས་པ་འགྲེལ་པ་ལ་ཚད་མར་གྱུར་པའི་ཤིང་རྟའི་སྲོལ་འབྱེད་དེ་ལ་དབུ་སེམས་ཀྱི་ཤིང་རྟའི་སྲོལ་འབྱེད་གཉིས་སུ་ངེས་པའི་ཕྱིར། དེ་ལྟར་ཡིན་ཏེ། ཀླུ་སྒྲུབ་ཞབས་ཀྱིས་རྗེ་བཙུན་འཇམ་དཔལ་དབྱངས་ཀྱི་མན་ངག་ལ་བརྟེན་ནས་དོན་གྱིས་བློ་གྲོས་མི་ཟད་པའི་མདོའི་རྗེས་སུ་འབྲངས་ནས་དབུ་མའི་སྲོལ་ཕྱེ་ཞིང་། འཕགས་པ་ཐོགས་མེད་ཀྱིས་རྗེ་བཙུན་བྱམས་པའི་མན་ངག་ལ་བརྟེན་ནས་མདོ་དགོངས་འགྲེལ་གྱི་རྗེས་སུ་འབྲངས་ནས་སེམས་ཙམ་གྱི་སྲོལ་ཕྱེ་བར་མཛད་པའི་ཕྱིར། དེ་ལྟར་སློབ་དཔོན་འདི་གཉིས་ཀྱིས་ཐེག་ཆེན་གྱི་མདོ་སྡེ་ཉིད་ལ་བརྟེན་ནས་མདོའི་དྲང་ངེས་འབྱེད་ཚུལ་ལུང་རིགས་དུ་མས་གཏན་ལ་ཕབ་སྟེ་དབུ་སེམས་སོ་སོའི་སྲོལ་ཕྱེ་ཞིང་། ཞར་ལ་ཐེག་དམན་གྱི་མདོའི་དགོངས་པའང་དབུ་སེམས་སོ་སོའི་ཕྱོགས་སུ་འགྲེལ་པར་མཛད་ལ། ཟབ་པ་དང་རྒྱ་ཆེ་བའི་ཐེག་པ་ཆེན་པོའི་ལམ་[p.8]Spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me Mi nyag kun bzang bsod nams (མི་ཉག་ཀུན་བཟང་བསོད་ནམས་). spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me [སྤྱོད་འཇུག་ཤེས་རབ་ལེའུའི་སྤྱི་དོན་རིམ་པར་ཕྱེ་བ་ཟབ་མོ་རྟེན་འབྱུང་གི་དེ་ཁོ་ན་ཉིད་ཡང་གསལ་སྒྲོན་མེ།]. [Lamp that Thoroughly Illuminates the Suchness of Profound Dependent Origination: An Overview of the Divisions of the Wisdom Chapter of Entering into the Conduct [of the Bodhisattva]]. Tengyur.ཉམས་སུ་ལེན་པའི་རིམ་པའང་གསལ་ལ་རྫོགས་པར་མཛད་དོ། །དེའི་སྔོན་དུ་ཉན་ཐོས་སྡེ་པ་དར་ཆེ་ཞིང་ཐེག་ཆེན་གྱི་ལྟ་སྤྱོད་ཤིན་ཏུ་ཉམས་དམས་པོར་གྱུར་ནའང་དེ་ནས་བཟུང་ཐེག་ཆེན་གྱི་བསྟན་པ་དབྱར་དུས་ཀྱི་ཆུ་མཚོ་བཞིན་དུ་གྱུར་པ་ཡིན་པས་བསྟན་པ་འདི་ལ་སྟོན་པ་ཉིད་བཞིན་དུ་བཀའ་དྲིན་ཆེན་པོས་ཁྱབ་པར་མཛད་དོ། །
TranslationChapter	9
TranslationChapterSubsection	General Explanation of the History
TranslationPageNumber	29
Wylie	di ni yum gyi mdo'i dgongs pa 'grel tshul la mi 'dra ba gnyis byung ba'i don yin gyi dbu ma pa'i shing rta'i srol 'byed la gnyis yod pa'i don min te/_bka'i dgongs pa 'grel pa la tshad mar gyur pa'i shing rta'i srol 'byed de la dbu sems kyi shing rta'i srol 'byed gnyis su nges pa'i phyir/_de ltar yin te/_klu sgrub zhabs kyis rje btsun 'jam dpal dbyangs kyi man ngag la brten nas don gyis blo gros mi zad pa'i mdo'i rjes su 'brangs nas dbu ma'i srol phye zhing /_'phags pa thogs med kyis rje btsun byams pa'i man ngag la brten nas mdo dgongs 'grel gyi rjes su 'brangs nas sems tsam gyi srol phye bar mdzad pa'i phyir/_de ltar slob dpon 'di gnyis kyis theg chen gyi mdo sde nyid la brten nas mdo'i drang nges 'byed tshul lung rigs du mas gtan la phab ste dbu sems so so'i srol phye zhing /_zhar la theg dman gyi mdo'i dgongs pa'ang dbu sems so so'i phyogs su 'grel par mdzad la/_zab pa dang rgya che ba'i theg pa chen po'i lam [p.8]Spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me Mi nyag kun bzang bsod nams (མི་ཉག་ཀུན་བཟང་བསོད་ནམས་). spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me [སྤྱོད་འཇུག་ཤེས་རབ་ལེའུའི་སྤྱི་དོན་རིམ་པར་ཕྱེ་བ་ཟབ་མོ་རྟེན་འབྱུང་གི་དེ་ཁོ་ན་ཉིད་ཡང་གསལ་སྒྲོན་མེ།]. [Lamp that Thoroughly Illuminates the Suchness of Profound Dependent Origination: An Overview of the Divisions of the Wisdom Chapter of Entering into the Conduct [of the Bodhisattva]]. Tengyur.nyams su len pa'i rim pa'ang gsal la rdzogs par mdzad do/_/de'i sngon du nyan thos sde pa dar che zhing theg chen gyi lta spyod shin tu nyams dmas por gyur na'ang de nas bzung theg chen gyi bstan pa dbyar dus kyi chu mtsho bzhin du gyur pa yin pas bstan pa 'di la ston pa nyid bzhin du bka' drin chen pos khyab par mdzad do/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Sönam 1823 - 1905
DuplicateRootTranslation	false
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Duckworth 2019
SourceAuthor	People/Mi nyag kun bzang bsod nams
SourceCitation	Mi nyag kun bzang bsod nams, (Thub bstan chos kyi grags pa). Spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me.
SourceTitleTibetan	སྤྱོད་འཇུག་ཤེས་རབ་ལེའུའི་སྤྱི་དོན་རིམ་པར་ཕྱེ་བ་ཟབ་མོ་རྟེན་འབྱུང་གི་དེ་ཁོ་ན་ཉིད་ཡང་གསལ་སྒྲོན་མེ།
SourceTitleWylie	spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me
SourceVersionLabel	Minyak Kunzang Sönam (1823 - 1905)
SourceWikiPage	Texts/Spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me
TranslationCitation	Duckworth, Douglas S., trans. The Profound Reality of Interdependence: An Overview of the Wisdom Chapter of the Way of the Bodhisattva. By Künzang Sönam. New York: Oxford University Press, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/The Profound Reality of Interdependence
Translator	People/Duckworth, D.
TransMemCreator	Gwen, Migmar, Dawa, Jeremi
TransMemDate	10 September 2025
TransMemID	013-Tsadra-BCA-Com-Minyak-Ch9
TransMemNum	013
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Sūtra - Sūtras mainly refer to the discourses delivered by the Buddha and his disciples, and the Sūtra corpus is one of the three main sets of teachings which form the Buddhist canon. Skt सूत्र  Tib མདོ།  Ch 佛经  

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Sūtra - Sūtras mainly refer to the discourses delivered by the Buddha and his disciples, and the Sūtra corpus is one of the three main sets of teachings which form the Buddhist canon. Skt सूत्र  Tib མདོ།  Ch 佛经  

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt मध्यमक  Tib དབུ་མ་  Ch 中觀見  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Sūtra - Sūtras mainly refer to the discourses delivered by the Buddha and his disciples, and the Sūtra corpus is one of the three main sets of teachings which form the Buddhist canon. Skt सूत्र  Tib མདོ།  Ch 佛经  

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Sūtra - Sūtras mainly refer to the discourses delivered by the Buddha and his disciples, and the Sūtra corpus is one of the three main sets of teachings which form the Buddhist canon. Skt सूत्र  Tib མདོ།  Ch 佛经  

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Mahāyāna - Mahāyāna, or the Great Vehicle, refers to the system of Buddhist thought and practice which developed around the beginning of the Common Era, focusing on the pursuit of the state of full enlightenment of the Buddha through the realization of the wisdom of emptiness and the cultivation of compassion. Skt महायान  Tib ཐེག་པ་ཆེན་པོ།  Ch 大乘  

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Neyārtha - Refers to something that is taught for a specific reason, rather than because it is entirely true. Skt नेयार्थ  Tib དྲང་དོན་  

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Hīnayāna - The mainstream teachings and the early schools of Buddhism which primarily taught individual liberation through practice-focused renunciation and monasticism, considered lesser than the later movement of the Greater Vehicle (Mahāyāna), which professed enlightenment for all sentient beings and promoted compassion. Skt हीनयान  Tib ཐེག་དམན།  Ch 小乘  

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Mettā - The unconditional wish for other beings to experience happiness and the causes of happiness. Skt मैत्री  Tib བྱམས་པ་  Ch 慈  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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