Translation Memory:012-Tsadra-BCA-Com-Great Hum/1144

012-Tsadra-BCA-Com-Great_Hum/1144 ID: 012-Tsadra-BCA-Com-Great_Hum <br> Date: 11 September 2025 <br> Creator: Gwen;Karma Jurmay, Ishwor <br> Origin: Tsadra Foundation

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English	The object is someone different from oneself, a being of the same [131] species who can speak and understand meaning. What is expressed is praise for one’s own good qualities or denigrating words of criticism to another[p.210]The Great Hum Duckworth, Douglas, trans. The Great Hūṃ: A Commentary on Śāntideva's Way of the Bodhisattva. By Minyak Kunzang Sönam. New York, NY: Wisdom Publications, 2025. who deserves respect for their good qualities. In either case, if the words are understood by another, then these two respectively become the defeats of praising oneself and denigrating another. Here it is fine that praise and denigration are separated and that attachment is to either praise or acquisitions. For this to be a root downfall, as was just explained, all the elements have to be in place. For example, if all the other elements are in place but the being to whom you say it is not of the same species, then it is not a root downfall. This applies to what comes below as well.
RootTextChapterNum	4
SegmentFormat	Commentary
SourcePageNumber	137
SourceSabcheNumber	4.1.1.2.2.3.2.1.1.1
SourceSegmentOrder	1144
Tibetan	ཡུལ་རང་ལས་རྒྱུད་ཐ་དད་ཅིང་སྨྲ་ཤེས་དོན་གོ་རང་དང་རིས་མཐུན་གྱི་འགྲོ་བ་ལ། བརྗོད་བྱ་བདག་ལ་ཡོན་ཏན་གྱི་སྒོ་ནས་བསྟོད་པའམ་ཡོན་ཏན་གྱི་ངོས་ནས་བཀུར་འོས་གཞན་ལ་སྐྱོན་བརྗོད་པའི་སྨོད་ཚིག་གང་རུང་སྨྲས་པ་ཕ་རོལ་པོས་དོན་གོ་བ་ན་རིམ་པ་བཞིན་བདག་བསྟོད་དང་གཞན་སྨོད་ཀྱི་ཕམ་པར་འགྱུར་རོ། །འདིར་བསྟོད་སྨད་སོ་སོར་ཕྲལ་བ་དང་རྙེད་བཀུར་གང་རུང་ལ་ཆགས་པས་ཆོག་གོ །རྩ་ལྟུང་འདིར་འགྱུར་བ་ལ་བཤད་མ་ཐག་པའི་ཡན་ལག་ཐམས་ཅད་ཚང་བ་དགོས་ཏེ། དཔེར་ན་སྨྲ་ཡུལ་རང་དང་རིས་མི་གཅིག་པའི་འགྲོ་བ་ལ་སྨྲས་ན་ཡན་ལག་གཞན་རྣམས་ཚང་ཡང་རྩ་ལྟུང་དུ་མི་འགྱུར་བ་ལྟ་བུའོ། །དེས་འོག་མ་རྣམས་ལའང་འགྲེའོ། །
TranslationChapter	4
TranslationChapterSubsection	Defeats from the Bodhisattva Grounds
TranslationPageNumber	209
Wylie	yul rang las rgyud tha dad cing smra shes don go rang dang ris mthun gyi 'gro ba la/_brjod bya bdag la yon tan gyi sgo nas bstod pa'am yon tan gyi ngos nas bkur 'os gzhan la skyon brjod pa'i smod tshig gang rung smras pa pha rol pos don go ba na rim pa bzhin bdag bstod dang gzhan smod kyi pham par 'gyur ro/_/ 'dir bstod smad so sor phral ba dang rnyed bkur gang rung la chags pas chog go_/_rtsa ltung 'dir 'gyur ba la bshad ma thag pa'i yan lag thams cad tshang ba dgos te/_dper na smra yul rang dang ris mi gcig pa'i 'gro ba la smras na yan lag gzhan rnams tshang yang rtsa ltung du mi 'gyur ba lta bu'o/_/ des 'og ma rnams la'ang 'gre'o/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Sönam 1823 - 1905
DuplicateRootTranslation	false
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Duckworth 2025
SourceAuthor	People/Mi nyag kun bzang bsod nams
SourceCitation	Mi nyag kun bzang bsod nams. Spyod ʼjug gi ʼgrel bshad rgyal sras yon tan bum bzang. Par gzhi dang po. 1 vol. Gangs can shes rig gi nying bcud. Pe cin: Krung goʼi bod kyi shes rig dpe skrun khang, 1990.
SourcePublishedYear	1990
SourceShortTitle	Kunzang Sönam, 1990
SourceTitleTibetan	སྤྱོད་འཇུག་གི་འགྲེལ་བཤད་རྒྱལ་སྲས་ཡོན་ཏན་བུམ་བཟང།
SourceTitleWylie	spyod ʼjug gi ʼgrel bshad rgyal sras yon tan bum bzang
SourceVersionLabel	Minyak Kunzang Sönam (1823 - 1905)
SourceWikiPage	Books/Spyod 'jug gi 'grel bshad rgyal sras yon tan bum bzang (Krung go'i bod kyi shes rig dpe skrun khang 1990)
TranslationCitation	Duckworth, Douglas, trans. The Great Hūṃ: A Commentary on Śāntideva's Way of the Bodhisattva. By Minyak Kunzang Sönam. New York, NY: Wisdom Publications, 2025.
TranslationPublishedYear	2025
TranslationWikiPage	Books/The Great Hūṃ
Translator	People/Duckworth, D.
TransMemCreator	Gwen;Karma Jurmay, Ishwor
TransMemDate	11 September 2025
TransMemID	012-Tsadra-BCA-Com-Great_Hum
TransMemNum	012
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Gzhi - The foundational basis of both saṃsāra and nirvāṇa. It is often used as a synonym for tathāgatagarbha and dharmadhātu. Skt भूमि  Tib གཞི་  

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