Translation Memory:011-Tsadra-BCA-Com-Pawo/1292

011-Tsadra-BCA-Com-Pawo/1292 ID: 011-Tsadra-BCA-Com-Pawo <br> Date: 1 April 2025 <br> Creator: Gwen, Karma Jurmay, Dawa, Migmar;Jeremi <br> Origin: Tsadra Foundation

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English	Since these assemblies of our [former and present] parents long for their own happiness, there is not a single one [among them] who does not commit evil deeds. Since they wish to be unrivaled, they kill others. Through this cause, [913] they are born in the reviving hells for many lifetimes. Thus, they experience killing each other tens of thousands of times each day. And even when they become liberated from these [states], wherever they are reborn, their lives will be short, they will have many diseases, and they will experience themselves now being slain by others. Since they continue to engage in actions that accord with their causes, they [still] take delight in [killing] and are inclined to kill. Hence, it is difficult to turn away from this. Through the completely ripened results of these [actions], they circle again in the hells and so on, just like a continuously moving waterwheel. Thus, there is no time when they would become liberated from suffering.
RootTextChapterNum	9
RootTextVerseNum	154;155
SegmentFormat	Commentary
SourcePageNumber	912
SourceSabcheNumber	5.2.
SourceSegmentOrder	1292
Tibetan	དེ་ཡང་བདག་ཅག་གི་ཕ་མའི་ཚིགས་འདི་རྣམས་བདག་ཉིད་བདེ་བར་འདོད་པས་སྡིག་པའི་ལས་མི་བྱེད་པ་ཅི་ཡང་མེད་སྟེ་བདག་འགྲན་ཟླ་མེད་པར་འདོད་པས་ཕ་རོལ་པོ་གསོད་པར་བྱེད་ལ། རྒྱུ་དེས་བདག་ཉིད་སྐྱེ་བ་མཐའ་ཡས་པར་དམྱལ་བ་ཡང་སོས་སུ་སྐྱེ་བས་ཉིན་རེ་ལ་ལན་ཁྲི་ཕྲག་དུ་ཕན་ཚུན་གསོད་པ་མྱོང་ལ་དེ་ལས་ཐར་ནས་ཀྱང་གང་དུ་སྐྱེས་པར་ཚེ་ཐུང་ཞིང་ནད་མང་ལ་གཞན་གྱིས་གསོད་པར་བྱེད་པ་ཁོ་ན་མྱོང་ལ། ད་དུང་བྱེད་པ་རྒྱུ་མཐུན་ལ་སྤྱོད་པས་སྲོག་གཅོད་པ་ལ་དགའ་ཞིང་མོས་པས་དེ་ལས་ལྡོག་པར་དཀའ་ཞིང་ཡང་དེའི་རྣམ་སྨིན་གྱི་འབྲས་བུས་དམྱལ་བ་སོགས་སུ་ཟོ་ཆུན་གྱི་རྒྱུན་ལྟར་འཁོར་སྟེ་སྡུག་བསྔལ་ལས་ཐར་དུས་མེད་ཏོ། །
TranslationChapter	9
TranslationChapterSubsection	Not Falling into [the State of One-Sided] Peace through the Arising of Compassion for Those Who Lack Realization
TranslationPageNumber	780
Wylie	de yang bdag cag gi pha ma'i tshigs 'di rnams bdag nyid bde bar 'dod pas sdig pa'i las mi byed pa ci yang med ste bdag 'gran zla med par 'dod pas pha rol po gsod par byed la/_rgyu des bdag nyid skye ba mtha' yas par dmyal ba yang sos su skye bas nyin re la lan khri phrag du phan tshun gsod pa myong la de las thar nas kyang gang du skyes par tshe thung zhing nad mang la gzhan gyis gsod par byed pa kho na myong la/_da dung byed pa rgyu mthun la spyod pas srog gcod pa la dga' zhing mos pas de las ldog par dka' zhing yang de'i rnam smin gyi 'bras bus dmyal ba sogs su zo chun gyi rgyun ltar 'khor ste sdug bsngal las thar dus med to/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Pawo Rinpoche 1504 - 1566
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Brunnhölzl 2004
SourceAuthor	People/Pawo Rinpoche, 2nd
SourceCitation	Dpa' bo gtsug lag phreng ba. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po. The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle. Rouffignac, France: Nehsang Samten Chöling, n.d. See Sarnath: vajra vidya institute, 2003.
SourceShortTitle	The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།
SourceTitleWylie	byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po
SourceVersionLabel	Pawo Rinpoche, 2nd (1504 - 1566)
SourceWikiPage	Texts/Spyod 'jug rnam bshad theg chen chos kyi rgya mtsho
TranslationCitation	Brunnhölzl, Karl. The Center of the Sunlit Sky: Madhyamaka in the Kagyü Tradition. Including a translation of Pawo Rinpoche's commentary on the knowledge section of Śāntideva's The Entrance to the Bodhisattva’s Way of Life (Bodhicaryāvatāra). Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2004.
TranslationPublishedYear	2004
TranslationWikiPage	Books/The Center of the Sunlit Sky
Translator	People/Brunnhölzl, K.
TransMemCreator	Gwen, Karma Jurmay, Dawa, Migmar;Jeremi
TransMemDate	1 April 2025
TransMemID	011-Tsadra-BCA-Com-Pawo
TransMemNum	011
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Pawo Rinpoche, 2nd (དཔའ་བོ་གཙུག་ལག་ཕྲེང་བ་). byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།]. [Essence of the Boundlessly Vast and Deep Ocean of Teachings of the Great Vehicle: A Detailed Explanation of Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།'

Pawo Rinpoche, 2nd (དཔའ་བོ་གཙུག་ལག་ཕྲེང་བ་). byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།]. [Essence of the Boundlessly Vast and Deep Ocean of Teachings of the Great Vehicle: A Detailed Explanation of Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po'

Pawo Rinpoche, 2nd (དཔའ་བོ་གཙུག་ལག་ཕྲེང་བ་). byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།]. [Essence of the Boundlessly Vast and Deep Ocean of Teachings of the Great Vehicle: A Detailed Explanation of Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'Spyod 'jug rnam bshad theg chen chos kyi rgya mtsho'

Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt मध्यमक  Tib དབུ་མ་  Ch 中觀見  

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Kagyu - The Kagyu school traces its origin to the eleventh-century translator Marpa, who studied in India with Nāropa. Marpa's student Milarepa trained Gampopa, who founded the first monastery of the Kagyu order. As many as twelve subtraditions grew out from there, the best known being the Karma Kagyu, the Drikung, and the Drukpa. Tib བཀའ་བརྒྱུད་  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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