Translation Memory:011-Tsadra-BCA-Com-Pawo/1291

011-Tsadra-BCA-Com-Pawo/1291 ID: 011-Tsadra-BCA-Com-Pawo <br> Date: 1 April 2025 <br> Creator: Gwen, Karma Jurmay, Dawa, Migmar;Jeremi <br> Origin: Tsadra Foundation

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English	There is no question that this is the way it is. Still, when we look at the situation of these [beings] who, like crazy old women, are tainted by their flaws no matter what they do, compassion for each other may appear in an unbearable manner even in us childlike beings. If [this can dawn in us even now], why should it not [be possible to continue in this way]? [This means that] we [can] become familiar with love and compassion for limitless eons and relinquish every aspect of considering our own happiness. We assume the entirety of enlightened body, speech, mind, qualities, and activities solely for the sake of sentient beings. The countless streaming rivers of our great compassion flow naturally in an effortless and nonconceptual way. [Their flux] is uninterrupted, shows no fluctuations, and has left behind the banks of permanence and extinction. They sparkle in a translucent way due to their gems of infinite uncontaminated qualities and represent the sole support for all beings. So why should their waves not surge high [for these beings]?[p.780]The Center of the Sunlit Sky Brunnhölzl, Karl. The Center of the Sunlit Sky: Madhyamaka in the Kagyü Tradition. Including a translation of Pawo Rinpoche's commentary on the knowledge section of Śāntideva's The Entrance to the Bodhisattva’s Way of Life (Bodhicaryāvatāra). Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2004.
RootTextChapterNum	9
RootTextVerseNum	154;155
SegmentFormat	Commentary
SourcePageNumber	912
SourceSabcheNumber	5.2.
SourceSegmentOrder	1291
Tibetan	དེ་ལྟ་མོད་ཀྱིས་མ་རྒན་སྨྱོན་པ་ལྟ་བུ་ཅི་བྱ་མཚང་བརླག་པ་འདི་རྣམས་ཀྱི་ངང་ཚུལ་ལ་བལྟས་ན་བདག་ཅག་བྱིས་པར་མཚུངས་པ་འདི་རྣམས་ཀྱང་གཅིག་ལ་གཅིག་སྙིང་རྗེས་བཟོད་མི་ནུས་པར་སྣང་ན་བསྐལ་པ་མཐའ་ཡས་པར་བྱམས་པ་དང་སྙིང་རྗེ་ལ་གོམས་པ་བདག་གི་བདེ་བ་ལ་བལྟོས་པ་རྣམ་པ་ཐམས་ཅད་ཏུ་སྤངས་པ་སྐུ་གསུང་ཐུགས་ཡོན་ཏན་ཕྲིན་ལས་ཐམས་ཅད་སེམས་ཅན་ཁོ་ནའི་ཆེད་ཏུ་བཟུང་བ་དེ་རྣམས་ཀྱི་སྙིང་རྗེ་ཆེན་པོའི་ཆུ་ཀླུང་བགྲང་དུ་མེད་པ་འབད་པ་དང་རྟོག་པ་མེད་པར་རང་བཞིན་གྱིས་འབབ་པ་རྒྱུན་མི་འཆད་པ་བྲི་གང་དུ་མི་མངོན་པ་རྟག་ཆད་ཀྱི་འགྲམ་དོགས་སྤངས་པ་ཟག་མེད་ཀྱི་ཡོན་ཏན་མཐའ་ཡས་པའི་རིན་པོ་ཆེས་དང་བ་སྐྱེ་འགྲོ་ཐམས་ཅད་ཀྱི་རྟེན་གནས་གཅིག་པུ་པར་གྱུར་པ་དེ་དག་གི་བརླབས་ཕྲེང་ཅིའི་ཕྱིར་མི་གཡོ།
TranslationChapter	9
TranslationChapterSubsection	Not Falling into [the State of One-Sided] Peace through the Arising of Compassion for Those Who Lack Realization
TranslationPageNumber	779
Wylie	de lta mod kyis ma rgan smyon pa lta bu ci bya mtshang brlag pa 'di rnams kyi ngang tshul la bltas na bdag cag byis par mtshungs pa 'di rnams kyang gcig la gcig snying rjes bzod mi nus par snang na bskal pa mtha' yas par byams pa dang snying rje la goms pa bdag gi bde ba la bltos pa rnam pa thams cad tu spangs pa sku gsung thugs yon tan phrin las thams cad sems can kho na'i ched tu bzung ba de rnams kyi snying rje chen po'i chu klung bgrang du med pa 'bad pa dang rtog pa med par rang bzhin gyis 'bab pa rgyun mi 'chad pa bri gang du mi mngon pa rtag chad kyi 'gram dogs spangs pa zag med kyi yon tan mtha' yas pa'i rin po ches dang ba skye 'gro thams cad kyi rten gnas gcig pu par gyur pa de dag gi brlabs phreng ci'i phyir mi g.yo/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Pawo Rinpoche 1504 - 1566
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Brunnhölzl 2004
SourceAuthor	People/Pawo Rinpoche, 2nd
SourceCitation	Dpa' bo gtsug lag phreng ba. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po. The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle. Rouffignac, France: Nehsang Samten Chöling, n.d. See Sarnath: vajra vidya institute, 2003.
SourceShortTitle	The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།
SourceTitleWylie	byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po
SourceVersionLabel	Pawo Rinpoche, 2nd (1504 - 1566)
SourceWikiPage	Texts/Spyod 'jug rnam bshad theg chen chos kyi rgya mtsho
TranslationCitation	Brunnhölzl, Karl. The Center of the Sunlit Sky: Madhyamaka in the Kagyü Tradition. Including a translation of Pawo Rinpoche's commentary on the knowledge section of Śāntideva's The Entrance to the Bodhisattva’s Way of Life (Bodhicaryāvatāra). Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2004.
TranslationPublishedYear	2004
TranslationWikiPage	Books/The Center of the Sunlit Sky
Translator	People/Brunnhölzl, K.
TransMemCreator	Gwen, Karma Jurmay, Dawa, Migmar;Jeremi
TransMemDate	1 April 2025
TransMemID	011-Tsadra-BCA-Com-Pawo
TransMemNum	011
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Karuṇā - The profound wish for all sentient beings to be free from suffering and the causes of suffering. It is a core virtue in Buddhism and, in the Mahāyāna tradition, develops into 'great compassion' (mahākaruṇā), the driving force behind the pursuit of enlightenment for the benefit of others. Skt करुणा  Tib ཐུགས་རྗེ་  Ch 悲  

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Mettā - The unconditional wish for all sentient beings to experience happiness and the causes of happiness. It is a form of universal, selfless love and is one of the four immeasurables (or sublime abodes). Skt मैत्री  Tib བྱམས་པ་  Ch 慈  

Go to the page with the definition of 'love'

Karuṇā - The profound wish for all sentient beings to be free from suffering and the causes of suffering. It is a core virtue in Buddhism and, in the Mahāyāna tradition, develops into 'great compassion' (mahākaruṇā), the driving force behind the pursuit of enlightenment for the benefit of others. Skt करुणा  Tib ཐུགས་རྗེ་  Ch 悲  

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt मध्यमक  Tib དབུ་མ་  Ch 中觀見  

Go to the page with the definition of 'Madhyamaka'

Kagyu - The Kagyu school traces its origin to the eleventh-century translator Marpa, who studied in India with Nāropa. Marpa's student Milarepa trained Gampopa, who founded the first monastery of the Kagyu order. As many as twelve subtraditions grew out from there, the best known being the Karma Kagyu, the Drikung, and the Drukpa. Tib བཀའ་བརྒྱུད་  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Pawo Rinpoche, 2nd (དཔའ་བོ་གཙུག་ལག་ཕྲེང་བ་). byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།]. [Essence of the Boundlessly Vast and Deep Ocean of Teachings of the Great Vehicle: A Detailed Explanation of Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།'

Pawo Rinpoche, 2nd (དཔའ་བོ་གཙུག་ལག་ཕྲེང་བ་). byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།]. [Essence of the Boundlessly Vast and Deep Ocean of Teachings of the Great Vehicle: A Detailed Explanation of Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po'

Pawo Rinpoche, 2nd (དཔའ་བོ་གཙུག་ལག་ཕྲེང་བ་). byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།]. [Essence of the Boundlessly Vast and Deep Ocean of Teachings of the Great Vehicle: A Detailed Explanation of Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'Spyod 'jug rnam bshad theg chen chos kyi rgya mtsho'