Translation Memory:010-Tsadra-BCA-Com-Gyatsab/3748

010-Tsadra-BCA-Com-Gyatsab/3748 ID: 010-Tsadra-BCA-Com-Gyatsab <br> Date: 13 November 2024 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	The past and future minds are not the self or exist as self because they disintegrate and do not generate and therefore do not exist as self. Then, if the generated present mind were the self, as it disintegrates in the next moment, again the self asserted by you does not exist. For example, when the banana tree is separated into its parts, there[p.45]The Entrance for the Children of the Conquerors Stracke, Fedor, trans. The Entrance for the Children of the Conquerors: A Commentary on the Introduction to the Actions of Bodhisattvas. By Gyaltsab Rinpoche. N.p.: Happy Monks Publication, 2016. https://happymonkspublication.org/product/bodhisattvacharyavatara-chapter-1-10-commentary/. is nothing there that exists inherently. Likewise, if one searches with the logical analysis whether something is established inherently or not, then also the self does not exist in an absolute manner, because such a self is harmed by the reasoning that establishes the selflessness of person that is explained below.
RootTextChapterNum	9
RootTextVerseNum	71;72;73;74
SegmentFormat	Commentary
SourcePageNumber	394
SourceSabcheNumber	1.1.2.3.1.3.1.2
SourceSegmentOrder	3748
Tibetan	འདས་པ་དང་མ་འོངས་པའི་སེམས་བདག་མིན་ཏེ་དེ་ནི་ཞིག་པ་དང་མ་སྐྱེས་པས་བདག་ཏུ་མེད་པའི་ཕྱིར། འོན་ཏེ་སྐྱེས་པའི་སེམས་ད་ལྟར་བ་བདག་ཡིན་ན་སྐད་ཅིག་གཉིས་པར་དེ་ཞིག་ན་ཡང་ཁྱོད་འདོད་པའི་བདག་མེད་དེ། དཔེར་ན་ཆུ་ཤིང་གི་སྡོང་བོ་དག་ཆ་ཤས་སུ་ཕྱེ་ན་རང་བཞིན་གྱིས་གྲུབ་པ་འགའ་ཡང་མེད་པ་དེ་བཞིན་དུ་རང་བཞིན་གྱིས་གྲུབ་མ་གྲུབ་རིགས་པས་རྣམ་པར་དཔྱད་པ་ཡིས་བཙལ་ན་བདག་ཀྱང་ཡང་དག་པར་གྲུབ་པ་མིན་ཏེ་འོག་ནས་འཆད་པའི་བདག་མེད་སྒྲུབ་པའི་རིགས་པས་གནོད་པའི་ཕྱིར་རོ། །
TranslationChapterSubsection	Answer
TranslationPageNumber	44
Wylie	das pa dang ma 'ongs pa'i sems bdag min te de ni zhig pa dang ma skyes pas bdag tu med pa'i phyir/_'on te skyes pa'i sems da ltar ba bdag yin na skad cig gnyis par de zhig na yang khyod 'dod pa'i bdag med de/_dper na chu shing gi sdong bo dag cha shas su phye na rang bzhin gyis grub pa 'ga' yang med pa de bzhin du rang bzhin gyis grub ma grub rigs pas rnam par dpyad pa yis btsal na bdag kyang yang dag par grub pa min te 'og nas 'chad pa'i bdag med sgrub pa'i rigs pas gnod pa'i phyir ro/_/
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Alignment info

Parameter	Value
AuthorLabel	Gyaltsap Je 1364 - 1432
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Stracke 2016
SourceAuthor	People/Rgyal tshab rje dar ma rin chen
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་བཤད་རྒྱལ་སྲས་འཇུག་ངོགས།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad rgyal sras 'jug ngogs
SourceVersionLabel	Gyaltsap Je (1364 - 1432)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad rgyal sras 'jug ngogs
TranslationCitation	Stracke, Fedor, trans. The Entrance for the Children of the Conquerors: A Commentary on the Introduction to the Actions of Bodhisattvas. By Gyaltsab Rinpoche. N.p.: Happy Monks Publication, 2016. https://happymonkspublication.org/product/bodhisattvacharyavatara-chapter-1-10-commentary/.
TranslationPublishedYear	2016
TranslationWikiPage	Books/The Entrance for the Children of the Conquerors
Translator	People/Stracke, F.
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	13 November 2024
TransMemID	010-Tsadra-BCA-Com-Gyatsab
TransMemNum	010
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary;Root verses

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Anumāna - Inference (Skt. anumāna; T. rjes dpag) is a way of knowing something indirectly, using logic and reasoning rather than direct experience. For example, if you see smoke rising from a distant mountain, you can infer that there is a fire there, even if you can't see the fire directly yourself. It's a key way to understand things that are hidden from our senses. It is used in the Buddhist tradition to gain insight into deeper levels of reality of self and phenomena. Skt अनुमान  Tib རྗེས་དཔག་  Ch 比量  

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Anātman - The Buddhist teaching of "non-self" or "selflessness"—the understanding that there is no permanent, unchanging self or soul within living beings. Along with impermanence (anitya) and suffering (duḥkha), it is one of the three marks of existence that characterize all conditioned phenomena. Skt अनात्मन्  Tib བདག་མེད་པ་  Ch 无我  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Rgyal tshab rje dar ma rin chen (རྒྱལ་ཚབ་རྗེ་དར་མ་རིན་ཆེན་). byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad rgyal sras 'jug ngogs [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་བཤད་རྒྱལ་སྲས་འཇུག་ངོགས།]. [Entryway for the Heirs of the Conqueror: A Detailed Explanation of Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་བཤད་རྒྱལ་སྲས་འཇུག་ངོགས།'

Rgyal tshab rje dar ma rin chen (རྒྱལ་ཚབ་རྗེ་དར་མ་རིན་ཆེན་). byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad rgyal sras 'jug ngogs [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་བཤད་རྒྱལ་སྲས་འཇུག་ངོགས།]. [Entryway for the Heirs of the Conqueror: A Detailed Explanation of Entering into the Conduct of the Bodhisattva].

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