Translation Memory:007-Tsadra-BCA-Com-LightDayStar/84

007-Tsadra-BCA-Com-LightDayStar/84 ID: 007-Tsadra-BCA-Com-LightDayStar <br> Date: 22 March 2024 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	The qualification “merely manifest” does not figure in the wording of[p.218]The Wisdom Chapter Fletcher, Wulstan, and Helena Blankleder (Padmakara Translation Group), trans. The Wisdom Chapter: Jamgön Mipham's Commentary on the Ninth Chapter of "The Way of the Bodhisattva." Boulder, CO: Shambhala Publications, 2017. Shāntideva’s text. But if, according to one’s interpretation of the meaning, one adds it earlier in the argument, ahead of the statement that one must be freed immediately, it follows that when the Shrāvakas affirm that they are freed through the complete abandonment of defilement, one understands them to mean that they are freed as soon as manifest defilements are abandoned. But if to their assertion that they are freed through the complete abandonment [of defilement], one returns the consequence to the effect that they are freed through abandoning manifest [defilement], one is in effect demonstrating that the defects of evident contradiction and irrelevance are present in the text of the Bodhicaryāvatāra itself. Drakar Tulku should consider whether this is a good way of commenting.52Normally commentary should elucidate the text, not undermine its manifest meaning by showing it to be incoherent.
RootTextChapterNum	9
SegmentFormat	Commentary
SourcePageNumber	14-2-13b
SourceSegmentOrder	84
Tibetan	དེས་ན་མངོན་གྱུར་ཙམ་ཞེས་པའི་ཁྱད་པར་འདི་གཞུང་གི་ཚིག་ཟིན་ལ་མེད་ཀྱང་དོན་གྱིས་གོ་བའི་དབང་དུ་བྱས་ནས་དེ་མ་ཐག་པའི་མགོར་སྦྱར་བ་ལྟར་ན། ཚིག་ཟིན་ལ་ཉོན་མོངས་ཟད་པར་སྤངས་པས་གྲོལ་བར་འདོད་ན་ཉོན་མོངས་མངོན་གྱུར་སྤངས་པའི་དེ་མ་ཐག་ཏུ་གྲོལ་བར་འགྱུར་རོ་ཞེས་སྨྲས་ཚེ། ཟད་པར་སྤངས་པས་གྲོལ་བར་ཁས་ལེན་པ་ལ་མངོན་གྱུར་སྤངས་པས་གྲོལ་བར་ཐལ་ཞེས་ཟེར་བ་ནི་སྤྱོད་འཇུག་གཞུང་གི་ཚིག་ལ་དངོས་[p.14-2-13b]འགལ་འབྲེལ་མེད་ཀྱི་སྐྱོན་ཡོད་པར་བསྟན་པས་འགྲེལ་ཚུལ་ལེགས་སམ་དཔྱོད་ཅིག །
TranslationChapter	LDS - Question 3
TranslationPageNumber	217
Wylie	des na mngon gyur tsam zhes pa'i khyad par 'di gzhung gi tshig zin la med kyang don gyis go ba'i dbang du byas nas de ma thag pa'i mgor sbyar ba ltar na/_tshig zin la nyon mongs zad par spangs pas grol bar 'dod na nyon mongs mngon gyur spangs pa'i de ma thag tu grol bar 'gyur ro zhes smras tshe/_zad par spangs pas grol bar khas len pa la mngon gyur spangs pas grol bar thal zhes zer ba ni spyod 'jug gzhung gi tshig la dngos [p.14-2-13b]'gal 'brel med kyi skyon yod par bstan pas 'grel tshul legs sam dpyod cig_/
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Alignment info

Parameter	Value
AuthorLabel	Mipam Gyatso 1846 - 1912
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Light of the Day Star (2017)
SourceAuthor	People/Mi pham rgya mtsho
SourceTitleTibetan	བརྒལ་ལན་ཉིན་བྱེད་སྣང་བ།
SourceTitleWylie	brgal lan nyin byed snang ba
SourceVersionLabel	Mipam Gyatso (1846 - 1912)
SourceWikiPage	Texts/Brgal lan nyin byed snang ba
TranslationCitation	Fletcher, Wulstan, and Helena Blankleder (Padmakara Translation Group), trans. The Wisdom Chapter: Jamgön Mipham's Commentary on the Ninth Chapter of "The Way of the Bodhisattva." Boulder, CO: Shambhala Publications, 2017.
TranslationPublishedYear	2017
TranslationWikiPage	Books/The Wisdom Chapter
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	22 March 2024
TransMemID	007-Tsadra-BCA-Com-LightDayStar
TransMemNum	007
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Āvaraṇa - Literally, that which obscures or conceals. Often listed as a set of two obscurations (sgrib gnyis): the afflictive emotional obscurations (Skt. kleśāvaraṇa, Tib. nyon mongs pa'i sgrib pa) and the cognitive obscurations (Skt. jñeyāvaraṇa, Tib. shes bya'i sgrib pa). By removing the first, one becomes free of suffering, and by removing the second, one becomes omniscient. Skt आवरण  Tib སྒྲིབ་པ་  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Kleśa - Often referred to as poisons, these are a class of disturbing or disruptive emotional states that, when aroused, negatively affect or taint the mind. Skt क्लेश  Tib ཉོན་མོངས་  Ch 煩惱  

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Mi pham rgya mtsho (མི་ཕམ་རྒྱ་མཚོ་). brgal lan nyin byed snang ba [བརྒལ་ལན་ཉིན་བྱེད་སྣང་བ།]. [Light of the Day Star: Answers to Objections].

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Mi pham rgya mtsho (མི་ཕམ་རྒྱ་མཚོ་). brgal lan nyin byed snang ba [བརྒལ་ལན་ཉིན་བྱེད་སྣང་བ།]. [Light of the Day Star: Answers to Objections].

Go to the page with the definition of 'brgal lan nyin byed snang ba'

Mi pham rgya mtsho (མི་ཕམ་རྒྱ་མཚོ་). brgal lan nyin byed snang ba [བརྒལ་ལན་ཉིན་བྱེད་སྣང་བ།]. [Light of the Day Star: Answers to Objections].

Go to the page with the definition of 'Brgal lan nyin byed snang ba'