Translation Memory:006-Tsadra-BCA-Com-WisdomChapter/290

From Bodhicitta

006-Tsadra-BCA-Com-WisdomChapter/290 ID: 006-Tsadra-BCA-Com-WisdomChapter <br> Date: 1 November 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English

From the first of these three ahaṁkāras (that is, ahaṁkāra in its rājasika aspect), derive the five elementary principles (tanmātras) of sound, touch, form, taste, and smell. From these are derived the five elements: space, air, fire, water, and earth. ahaṁkāra in its sāttvika aspect gives rise to the eleven faculties: the five bodily faculties (sight and so on), the five active faculties (voice, hands, legs, anus, and genitalia), and the mental faculty, which is common to both groups. ahaṁkāra in its tāmasika aspect is ancillary to the other two aspects.79The description of the unfolding of prakṛti given by the modern scholars mentioned in the previous note differs from the one supplied by Mipham, who reverses the roles of the rājasika and tāmasika aspects of ahaṁkāra. Mipham’s account here is the same as the one found in his commentary on Shāntarakshita’s Madhyamakālaṁkāra (see Mipham, Teaching to Delight). When composing the latter, Mipham certainly consulted Shāntarakshita’s autocommentary and perhaps also his Tattvasaṃgraha (an encyclopedic presentation of Indian philosophical schools) together with the voluminous pañjika composed on it by Kamalaśīla. There is no prima facie reason to doubt the accuracy of the Tibetan translation of these works, and we are therefore led to suppose that Mipham’s description of Sāṁkhya corresponds, if he is not mistaken, to the account supplied by Shāntarakshita. If true, this suggests that there are, or were, diverging interpretations of Sāṁkhya within the Indian tradition itself.

RootTextChapterNum

9

RootTextVerseNum

60

SegmentFormat

Commentary

SegmentOrder

290

SourcePageNumber

67

SourceSabcheNumber

2.2.1.1.2.1

Tibetan

དེ་དག་གི་ནང་ལས་དང་པོ་ལས་སྒྲ་རེག་གཟུགས་རོ་དྲི་སྟེ་དེ་ཙམ་ལྔ་འབྱུང་སྟེ། ཡོན་ཏན་དེ་དག་གི་དབང་གིས་ནམ་མཁའ་རླུང་མེ་ཆུ་ས་སྟེ་འབྱུང་བ་ལྔ་འབྱུང་ངོ་། །སྙིང་སྟོབས་ཅན་གྱི་ང་རྒྱལ་ལས་མིག་སོགས་ལུས་ཀྱི་དབང་པོ་ལྔ་དང་། ངག །ལག་པ། རྐང་པ། རྐུབ། འདོམས་ཏེ་ལས་ཀྱི་དབང་པོ་ལྔ་དང་། ཐུན་མོང་དུ་ཡིད་ཀྱི་དབང་པོ་དང་བཅུ་གཅིག་འབྱུང་ངོ་། །མུན་པ་ཅན་གྱི་ང་རྒྱལ་གྱིས་དེ་གཉིས་ཀྱི་གྲོགས་བྱེད་དོ། །

TranslationChapter

The Ketaka Jewel

TranslationChapterSubsection

A refutation of a conscious self

TranslationPageNumber

134

Wylie

de dag gi nang las dang po las sgra reg gzugs ro dri ste de tsam lnga 'byung ste/_yon tan de dag gi dbang gis nam mkha' rlung me chu sa ste 'byung ba lnga 'byung ngo /_/snying stobs can gyi nga rgyal las mig sogs lus kyi dbang po lnga dang /_ngag_/lag pa/_rkang pa/_rkub/_'doms te las kyi dbang po lnga dang /_thun mong du yid kyi dbang po dang bcu gcig 'byung ngo /_/mun pa can gyi nga rgyal gyis de gnyis kyi grogs byed do/_/

ChantedAudio


Alignment info

Parameter Value
AuthorLabel Mipam Gyatso
1846 - 1912
DuplicateRootTranslation true
RootSourceTransMem 001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage Bodhicaryāvatāra
ShortTitle Nor bu ke ta ka (2017)
SourceAuthor People/Mi pham rgya mtsho
SourceTitleTibetan ཤེས་རབ་ལེའུའི་ཚིག་དོན་གོ་སླ་བར་རྣམ་པར་བཤད་པ་ནོར་བུ་ཀེ་ཏ་ཀ།
SourceTitleWylie shes rab le'u'i tshig don go sla bar rnam par bshad pa nor bu ke ta ka
SourceVersionLabel Mipam Gyatso (1846 - 1912)
SourceWikiPage Texts/Nor bu ke ta ka
TranslationCitation Fletcher, Wulstan, and Helena Blankleder (Padmakara Translation Group), trans. The Wisdom Chapter: Jamgön Mipham's Commentary on the Ninth Chapter of "The Way of the Bodhisattva." Boulder, CO: Shambhala Publications, 2017.
TranslationPublishedYear 2017
TranslationWikiPage Books/The Wisdom Chapter
Translator People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator Migmar;Gwen;Marcus;Jeremi
TransMemDate 1 November 2023
TransMemID 006-Tsadra-BCA-Com-WisdomChapter
TransMemNum 006
TransMemOrigin Tsadra Foundation
TransMemType Commentary