Translation Memory:006-Tsadra-BCA-Com-WisdomChapter/244

006-Tsadra-BCA-Com-WisdomChapter/244 ID: 006-Tsadra-BCA-Com-WisdomChapter <br> Date: 1 November 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Again, it might be thought that there is nothing wrong in differentiating the craving into two kinds in response to the Shrāvaka interlocutors and showing that while they do not have the first kind, they do have the second. But since the Shrāvakas make no such specific distinction, the general import of the words "this craving that they have indeed is not defiled” and "like their ignorance” can only be to demonstrate that they do have a craving that is undefiled. How can it show that they (still) have a defiled craving? Such an interpretation fails to do justice to the meaning of the words. Moreover, forestalling any doubt through the use of an example,76That is, by saying "like their ignorance” (kun rmongs bzhin du). Shāntideva asks the rhetorical question "But why should they not have [a craving that is like their ignorance]?” in order to demonstrate his own position. Defective and unconnected statements of the kind proposed earlier, about what is supposed to be in the text and the arguments for its being there, are not to be found anywhere or at any time in the teaching of this great master.
RootTextChapterNum	9
RootTextVerseNum	47
SegmentFormat	Commentary
SegmentOrder	244
SourcePageNumber	58
SourceSabcheNumber	2.1.2.2
Tibetan	སྲེད་པ་ལ་གཉིས་སུ་ཕྱེ་བ་གཞན་ངོར་ཡིན་ཅིང་དེའི་སྔ་མ་མེད་ལ་ཕྱི་མ་ཡོད་ཅེས་སྟོན་པས་མི་སྐྱོན་སྙམ་ན།ཁྱད་པར་གང་ཡང་མ་སྦྱར་བ་སྤྱིར་ཉོན་མོངས་ཅན་མིན་ཡང་ཞེས་དང་། ཀུན་རྨོངས་བཞིན་དུ་ཞེས་པའི་ཚིག་གི་ནུས་པས་སྲེད་པ་ཉོན་མོངས་ཅན་མིན་པ་ཞིག་ཡོད་པར་བསྟན་གྱི། ཉོན་མོངས་ཅན་གྱི་སྲེད་པ་ཞིག་ཡོད་པར་ཅི་ལ་སྟོན་ཏེ་ཡི་གེའི་དོན་ལ་མ་ཞུགས་པའི་ཕྱིར། དེའང་དཔེ་དང་དོགས་སེལ་སྔོན་དུ་སོང་ནས་ཅི་སྟེ་མེད་ཅེས་པའི་དམ་བཅའི་ཚིག་ཙམ་ཞིག་བསྟན་གྱི། ཡོད་རྒྱུ་ཅི་ཞིག་ཡིན་དང་ཡོད་པའི་གཏན་ཚིགས་གཉིས་ཀ་ཉམས་པའི་ངག་འབྲེལ་མེད་དེ་འདྲ་སློབ་དཔོན་བདག་ཉིད་ཆེན་པོའི་གསུང་ལ་འབྱུང་བ་གནས་མེད་ཅིང་སྐབས་མེད་དོ།།
TranslationChapter	The Ketaka Jewel
TranslationChapterSubsection	A refutation of objections made against the Mahāyāna, which asserts emptiness
TranslationPageNumber	126
Wylie	sred pa la gnyis su phye ba gzhan ngor yin cing de'i snga ma med la phyi ma yod ces ston pas mi skyon snyam na/khyad par gang yang ma sbyar ba spyir nyon mongs can min yang zhes dang /_kun rmongs bzhin du zhes pa'i tshig gi nus pas sred pa nyon mongs can min pa zhig yod par bstan gyi/_nyon mongs can gyi sred pa zhig yod par ci la ston te yi ge'i don la ma zhugs pa'i phyir/_de'ang dpe dang dogs sel sngon du song nas ci ste med ces pa'i dam bca'i tshig tsam zhig bstan gyi/_yod rgyu ci zhig yin dang yod pa'i gtan tshigs gnyis ka nyams pa'i ngag 'brel med de 'dra slob dpon bdag nyid chen po'i gsung la 'byung ba gnas med cing skabs med do//
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Alignment info

Parameter	Value
AuthorLabel	Mipam Gyatso 1846 - 1912
DuplicateRootTranslation	true
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Nor bu ke ta ka (2017)
SourceAuthor	People/Mi pham rgya mtsho
SourceTitleTibetan	ཤེས་རབ་ལེའུའི་ཚིག་དོན་གོ་སླ་བར་རྣམ་པར་བཤད་པ་ནོར་བུ་ཀེ་ཏ་ཀ།
SourceTitleWylie	shes rab le'u'i tshig don go sla bar rnam par bshad pa nor bu ke ta ka
SourceVersionLabel	Mipam Gyatso (1846 - 1912)
SourceWikiPage	Texts/Nor bu ke ta ka
TranslationCitation	Fletcher, Wulstan, and Helena Blankleder (Padmakara Translation Group), trans. The Wisdom Chapter: Jamgön Mipham's Commentary on the Ninth Chapter of "The Way of the Bodhisattva." Boulder, CO: Shambhala Publications, 2017.
TranslationPublishedYear	2017
TranslationWikiPage	Books/The Wisdom Chapter
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	1 November 2023
TransMemID	006-Tsadra-BCA-Com-WisdomChapter
TransMemNum	006
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Avidyā - Literally "unknowing," it refers to a lack of knowledge or misunderstanding of the nature of reality. As such, it is considered to be the root cause of suffering and the basis for the arising of all other negative mental factors. Skt अविद्या  Tib མ་རིག་པ་  Ch 無明  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Mahāyāna - Mahāyāna, or the Great Vehicle, refers to the system of Buddhist thought and practice which developed around the beginning of the Common Era, focusing on the pursuit of the state of full enlightenment of the Buddha through the realization of the wisdom of emptiness and the cultivation of compassion. Skt महायान  Tib ཐེག་པ་ཆེན་པོ།  Ch 大乘  

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Śūnyatā - The state of being empty of an innate nature due to a lack of independently existing characteristics. Skt शून्यता  Tib སྟོང་པ་ཉིད་  Ch 空;空門  

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Kleśa - Often referred to as poisons, these are a class of disturbing or disruptive emotional states that, when aroused, negatively affect or taint the mind. Skt क्लेश  Tib ཉོན་མོངས་  Ch 煩惱  

Go to the page with the definition of 'nyon mongs'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Mi pham rgya mtsho (མི་ཕམ་རྒྱ་མཚོ་). shes rab le'u'i tshig don go sla bar rnam par bshad pa nor bu ke ta ka [ཤེས་རབ་ལེའུའི་ཚིག་དོན་གོ་སླ་བར་རྣམ་པར་བཤད་པ་ནོར་བུ་ཀེ་ཏ་ཀ།]. [The Ketaka Jewel: An Easy to Understand Explanation of the Words and Meaning of the Wisdom Chapter].

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Mi pham rgya mtsho (མི་ཕམ་རྒྱ་མཚོ་). shes rab le'u'i tshig don go sla bar rnam par bshad pa nor bu ke ta ka [ཤེས་རབ་ལེའུའི་ཚིག་དོན་གོ་སླ་བར་རྣམ་པར་བཤད་པ་ནོར་བུ་ཀེ་ཏ་ཀ།]. [The Ketaka Jewel: An Easy to Understand Explanation of the Words and Meaning of the Wisdom Chapter].

Go to the page with the definition of 'ཤེས་རབ་ལེའུའི་ཚིག་དོན་གོ་སླ་བར་རྣམ་པར་བཤད་པ་ནོར་བུ་ཀེ་ཏ་ཀ།'

Mi pham rgya mtsho (མི་ཕམ་རྒྱ་མཚོ་). shes rab le'u'i tshig don go sla bar rnam par bshad pa nor bu ke ta ka [ཤེས་རབ་ལེའུའི་ཚིག་དོན་གོ་སླ་བར་རྣམ་པར་བཤད་པ་ནོར་བུ་ཀེ་ཏ་ཀ།]. [The Ketaka Jewel: An Easy to Understand Explanation of the Words and Meaning of the Wisdom Chapter].

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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