Translation Memory:002-Tsadra-BCA-Com-Nectar/988

002-Tsadra-BCA-Com-Nectar/988 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	If I repay them harm for harm, Indeed they’ll not be saved thereby. My conduct will in turn be marred, Austerity of patience brought to nothing. We may well reflect that, as Bodhisattvas, we are in the wrong if we fail to protect our aggressors. But while, at the moment, we are indeed unable to provide them with adequate protection, the fact is that if we actually harm them in retaliation [for what they do to us], it is certain that we will be giving them no protection at all, for the anger and the other negativities in their minds will greatly increase. And we in turn will ruin our four virtuous disciplines (never to repay abuse with abuse, never to be angry in return for anger, never to strike back when struck, and never to expose the faults of others when they reveal our own). And thus even patience, the best of Bodhisattva austerities, is utterly destroyed. In this connection, it is said that there are four possible situations in which[p.211]The Nectar of Manjushri's Speech Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2010. Bodhisattvas may find themselves. They can protect both themselves and others, they can protect themselves but not others, they can protect others but not themselves, or they can fail to protect either themselves or others.
RootTextChapterNum	6
RootTextVerseNum	51
SegmentFormat	Commentary
SourcePageNumber	439
SourceSabcheNumber	2.2.1.1.3.
SourceSegmentOrder	988
Tibetan	འོན་ཏེ་ལན་དུ་གནོད་བྱས་ན། ། དེ་དག་བསྲུངས་པར་མ་གྱུར་ལ། ། བདག་གི་སྤྱོད་པའང་ཉམས་པར་འགྱུར། ། དེས་ན་དཀའ་ཐུབ་ཞིག་པར་འགྱུར། ། on te lan du gnod byas na/_/ de dag bsrungs par ma gyur la/_/ bdag gi spyod pa'ang nyams par 'gyur/_/ des na dka' thub zhig par 'gyur/_/ Verse 6.51  ·  Verse tm འོ་ན་བདག་བྱང་ཆུབ་སེམས་དཔའ་ཡིན་ན་གནོད་བྱེད་དེ་དག་མ་བསྲུང་བ་འདི་མི་རིགས་སོ་སྙམ་ན། དེ་དག་བདག་གིས་རེ་ཞིག་ཇི་བཞིན་བསྲུང་མ་ནུས་ཀྱང༌། འོན་ཏེ་དེ་དག་ལ་ལན་དུ་ཕར་གནོད་པ་བྱས་ན་གནོད་བྱེད་དེ་དག་གི་རྒྱུད་ཀྱི་ཁོང་ཁྲོ་སོགས་སྡིག་པ་ལྷག་པར་འཕེལ་བར་འགྱུར་བས་ན་དེ་དག་བསྲུངས་བར་ཡང་མ་གྱུར་ལ་བདག་རང་གི་དགེ་སྦྱོང་གི་སྤྱོད་པ། གཤེ་ཡང་སླར་མི་གཤེ་བ། ཁྲོས་ཀྱང་སླར་མི་ཁྲོ་བ། བརྡེག་ཀྱང་སླར་མི་བརྡེག་པ་མཚང་འབྲུ་ཡང་སླར་མི་འབྲུ་བ་སྟེ་བཞི་པོའང་ཉམས་པར་འགྱུར་བ་དེས་ན་བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པའི་མཆོག་བཟོད་པའི་དཀའ་ཐུབ་ཀྱང་ཞིག་པར་འགྱུར་རོ། །དེ་ལ་འདིར་བྱང་ཆུབ་སེམས་དཔའ་གང་ཞིག་རང་གཞན་གཉིས་ཀ་བསྲུང་ནུས་པ་དང༌། རང་བསྲུང་ནས་གཞན་བསྲུང་མི་ནུས་པ་དང༌། གཞན་བསྲུང་ནས་རང་མི་བསྲུང་བ་དང༌། རང་གཞན་གཉིས་ཀ་མི་བསྲུང་བ་སྟེ་མུ་བཞི་ཡོད་ཆོག་ཅེས་གསུངས།
TranslationChapter	6
TranslationChapterSubsection	The Patience of Making Light of What Causes Harm
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	210
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	འོན་ཏེ་ལན་དུ་གནོད་བྱས་ན། ། དེ་དག་བསྲུངས་པར་མ་གྱུར་ལ། ། བདག་གི་སྤྱོད་པའང་ཉམས་པར་འགྱུར། ། དེས་ན་དཀའ་ཐུབ་ཞིག་པར་འགྱུར། ། on te lan du gnod byas na/_/ de dag bsrungs par ma gyur la/_/ bdag gi spyod pa'ang nyams par 'gyur/_/ des na dka' thub zhig par 'gyur/_/ Verse 6.51  ·  Verse tm 'o na bdag byang chub sems dpa' yin na gnod byed de dag ma bsrung ba 'di mi rigs so snyam na/_de dag bdag gis re zhig ji bzhin bsrung ma nus kyang /_'on te de dag la lan du phar gnod pa byas na gnod byed de dag gi rgyud kyi khong khro sogs sdig pa lhag par 'phel bar 'gyur bas na de dag bsrungs bar yang ma gyur la bdag rang gi dge sbyong gi spyod pa/_gshe yang slar mi gshe ba/_khros kyang slar mi khro ba/_brdeg kyang slar mi brdeg pa mtshang 'bru yang slar mi 'bru ba ste bzhi po'ang nyams par 'gyur ba des na byang chub sems dpa'i spyod pa'i mchog bzod pa'i dka' thub kyang zhig par 'gyur ro/_/de la 'dir byang chub sems dpa' gang zhig rang gzhan gnyis ka bsrung nus pa dang /_rang bsrung nas gzhan bsrung mi nus pa dang /_gzhan bsrung nas rang mi bsrung ba dang /_rang gzhan gnyis ka mi bsrung ba ste mu bzhi yod chog ces gsungs/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Kṣānti - Patience is the ability to remain calm and composed when facing difficulties, suffering, or harm from others, without becoming angry or discouraged. Skt क्षान्ति  Tib བཟོད་པ་  Ch 忍;忍辱  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Pratigha - A negative mental state of hostility, anger, or aversion. It is an aggressive attitude toward people or situations that one finds unpleasant, with the wish to cause them harm. It is considered one of the primary 'afflictions' that disturb the mind's peace. Skt प्रतिघ  Tib ཁོང་ཁྲོ་  Ch 瞋;恚  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'

Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།'