Translation Memory:002-Tsadra-BCA-Com-Nectar/688

002-Tsadra-BCA-Com-Nectar/688 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	And yet the way I act is such That I shall not regain a human life! And losing this, my precious human form, My evils will be many, virtues none.52According to Buddhist teachings (see remarks in the introduction), karmic results follow ineluctably upon the perpetration of acts, irrespective of conscious attitude or moral conscience (although the quality and force of the act may be significantly affected thereby). Thus beings in the lower realms, animals for example, do indeed accumulate karma and must sooner or later experience the consequences of their actions, even though these may be performed under the irresistible influence of instinct. And the karmic situation is compounded, rather than mitigated, by an unconsciousness of the Dharma. The strength of instinctual habit and the ignorance of what behavior is to be adopted and what behavior is to be abandoned are among the principal miseries of existence in states other than that of the precious human condition. Previously and until the present time, Shantideva says that he has been careless of what he should and should not do. He has indulged in negative deeds. If he continues to behave in this way, not only can there be no hope of liberation in the future, but he will not even obtain a human existence! [The fact that this can happen is illustrated by] the story of when the naga king Sagara invited the Buddha to visit him in the ocean and said, "When I was born here, there were only a few nagas, but now there are so many that the sea itself cannot contain them. Why is this?” The Buddha replied that it was due to the violation of precepts and other negative actions.
RootTextChapterNum	4
RootTextVerseNum	17
SegmentFormat	Commentary
SourcePageNumber	333
SourceSabcheNumber	2.2.1.
SourceSegmentOrder	688
Tibetan	བདག་གི་སྤྱོད་པ་འདི་འདྲས་ནི། ། མི་ཡི་ལུས་ཀྱང་འཐོབ་མི་འགྱུར། ། མི་ལུས་ཐོབ་པར་མ་གྱུར་ན། ། སྡིག་པ་འབའ་ཞིག་དགེ་བ་མེད། ། bdag gi spyod pa 'di 'dras ni/_/ mi yi lus kyang 'thob mi 'gyur/_/ mi lus thob par ma gyur na/_/ sdig pa 'ba' zhig dge ba med/_/ Verse 4.17  ·  Verse tm བདག་གི་སྔོན་ཆད་ཀྱི་སྤྱོད་པ་བླང་དོར་ལ་བག་མེད་པར་མི་དགེ་བ་སྤྱོད་པ་འདི་འདྲས་གནས་པར་བྱེད་ན་ནི་ད་ཕྱིན་ཆད་ཐར་པ་ལྟ་ཅི་མཐོ་རིས་མི་ཡི་ལས་ཀྱང་འཐོབ་པར་མི་འགྱུར་བ། དཔེར་ན་སྔོན་ཀླུའི་རྒྱལ་པོ་རྒྱ་མཚོས་དེ་བཞིན་གཤེགས་པ་རྒྱ་མཚོའི་ནང་དུ་སྤྱན་དྲངས་ཚེ་སྔོན་བདག་འདིར་སྐྱེ་དུས་ཀླུ་ཉུང་ལ་ད་ནི་མང་བས་རྒྱ་མཚོར་མི་ཤོང་བ་ལྟ་བུ་ཅི་ལགས་ཞུས་པ་ལ་བཅས་པ་དང་མ་འབྲེལ་བ་དང་འབྲེལ་བའི་ལྟུང་བ་བྱུང་བས་ཡིན་པ་གསུངས་པ་ལྟར་རོ། །
TranslationChapter	4
TranslationChapterSubsection	Carefulness in Action Resulting from Thinking of the Difficulty Involved in Gaining the Freedoms and Advantages of the Precious Human Condition
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	150
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	བདག་གི་སྤྱོད་པ་འདི་འདྲས་ནི། ། མི་ཡི་ལུས་ཀྱང་འཐོབ་མི་འགྱུར། ། མི་ལུས་ཐོབ་པར་མ་གྱུར་ན། ། སྡིག་པ་འབའ་ཞིག་དགེ་བ་མེད། ། bdag gi spyod pa 'di 'dras ni/_/ mi yi lus kyang 'thob mi 'gyur/_/ mi lus thob par ma gyur na/_/ sdig pa 'ba' zhig dge ba med/_/ Verse 4.17  ·  Verse tm bdag gi sngon chad kyi spyod pa blang dor la bag med par mi dge ba spyod pa 'di 'dras gnas par byed na ni da phyin chad thar pa lta ci mtho ris mi yi las kyang 'thob par mi 'gyur ba/_dper na sngon klu'i rgyal po rgya mtshos de bzhin gshegs pa rgya mtsho'i nang du spyan drangs tshe sngon bdag 'dir skye dus klu nyung la da ni mang bas rgya mtshor mi shong ba lta bu ci lags zhus pa la bcas pa dang ma 'brel ba dang 'brel ba'i ltung ba byung bas yin pa gsungs pa ltar ro/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Avidyā - Literally "unknowing," it refers to a lack of knowledge or misunderstanding of the nature of reality. As such, it is considered to be the root cause of suffering and the basis for the arising of all other negative mental factors. Skt अविद्या  Tib མ་རིག་པ་  Ch 無明  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'

Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'

Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།'