Translation Memory:002-Tsadra-BCA-Com-Nectar/619

002-Tsadra-BCA-Com-Nectar/619 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	It is the sovereign remedy That perfectly allays all maladies. It is the tree that gives relief To those who wander wearily the pathways of existence. In response to the malaise of afflictive emotions like craving, aversion, and ignorance (which are the cause) and the malaise of suffering that is due to wind-energy, bile, and phlegm (which are the effects), the Bodhisattvas expound their teachings on the revolting aspects [of the body], on loving-kindness, and on dependent arising and the absence of self.116I.e., as antidotes to desire, aversion, and ignorance respectively. It is thus that they remove all the illnesses of beings without exception, in both their aspects of cause and result. Therefore of all the excellent medicines that exist, bodhichitta is supreme.
RootTextChapterNum	3
RootTextVerseNum	30
SegmentFormat	Commentary
SourcePageNumber	311
SourceSabcheNumber	3.1.
SourceSegmentOrder	619
Tibetan	འགྲོ་[p.23]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. བའི་ནད་རབ་ཞི་བྱེད་པའི། ། སྨན་གྱི་མཆོག་ཀྱང་འདི་ཡིན་ནོ། ། སྲིད་ལམ་འཁྱམས་* ཕོངས in the source text. ཤིང་དུབ་པ་ཡི། ། འགྲོ་བའི་ངལ་བསོའི་ལྗོན་ཤིང་ཡིན། ། gro [p.23]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. ba'i nad rab zhi byed pa'i/_/ sman gyi mchog kyang 'di yin no/_/ srid lam 'khyams * phongs[ in the source text.] shing dub pa yi/_/ 'gro ba'i ngal bso'i ljon shing yin/_/ Verse 3.30  ·  Verse tm རྒྱུ་ཆགས་སྡང་རྨོངས་གསུམ་སོགས་ཉོན་མོངས་པའི་ནད་དང་དེའི་འབྲས་བུ་རླུང་མཁྲིས་བད་ཀན་སོགས་སྡུག་བསྔལ་གྱི་ནད་ཡིན་ལ་བྱང་ཆུབ་སེམས་དཔའ་རྣམས་ཀྱིས་མི་སྡུག་པ་དང་བྱམས་པ་དང་རྟེན་འབྲེལ་དང་བདག་མེད་པའི་ཆོས་བསྟན་པས་འགྲོ་བའི་རྒྱུ་འབྲས་ཀྱི་ནད་མ་ལུས་པ་རབ་ཏུ་ཞི་བར་བྱེད་པའི་སྨན་བཟང་པོ་ཀུན་གྱི་མཆོག་ཉིད་ཀྱང་བྱང་ཆུབ་ཀྱི་སེམས་འདི་ཡིན་ནོ། །
TranslationChapter	3
TranslationChapterSubsection	The Joy the Author Feels in Himself
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	134
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	འགྲོ་[p.23]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. བའི་ནད་རབ་ཞི་བྱེད་པའི། ། སྨན་གྱི་མཆོག་ཀྱང་འདི་ཡིན་ནོ། ། སྲིད་ལམ་འཁྱམས་* ཕོངས in the source text. ཤིང་དུབ་པ་ཡི། ། འགྲོ་བའི་ངལ་བསོའི་ལྗོན་ཤིང་ཡིན། ། gro [p.23]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. ba'i nad rab zhi byed pa'i/_/ sman gyi mchog kyang 'di yin no/_/ srid lam 'khyams * phongs[ in the source text.] shing dub pa yi/_/ 'gro ba'i ngal bso'i ljon shing yin/_/ Verse 3.30  ·  Verse tm rgyu chags sdang rmongs gsum sogs nyon mongs pa'i nad dang de'i 'bras bu rlung mkhris bad kan sogs sdug bsngal gyi nad yin la byang chub sems dpa' rnams kyis mi sdug pa dang byams pa dang rten 'brel dang bdag med pa'i chos bstan pas 'gro ba'i rgyu 'bras kyi nad ma lus pa rab tu zhi bar byed pa'i sman bzang po kun gyi mchog nyid kyang byang chub kyi sems 'di yin no/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Kleśa - Often referred to as poisons, these are a class of disturbing or disruptive emotional states that, when aroused, negatively affect or taint the mind. Skt क्लेश  Tib ཉོན་མོངས་  Ch 煩惱  

Go to the page with the definition of 'afflictive emotions'

Pratigha - A negative mental state of hostility, anger, or aversion. It is an aggressive attitude toward people or situations that one finds unpleasant, with the wish to cause them harm. It is considered one of the primary 'afflictions' that disturb the mind's peace. Skt प्रतिघ  Tib ཁོང་ཁྲོ་  Ch 瞋;恚  

Go to the page with the definition of 'aversion'

Avidyā - Literally "unknowing," it refers to a lack of knowledge or misunderstanding of the nature of reality. As such, it is considered to be the root cause of suffering and the basis for the arising of all other negative mental factors. Skt अविद्या  Tib མ་རིག་པ་  Ch 無明  

Go to the page with the definition of 'ignorance'

Vīrya - Diligence is the joyful and consistent effort applied to virtuous actions and spiritual practice. It acts as the engine that drives progress and prevents laziness or discouragement on the path. Skt वीर्य  Tib བརྩོན་འགྲུས་  Ch 精進  

Go to the page with the definition of 'energy'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'Bodhisattvas'

Mettā - The unconditional wish for all sentient beings to experience happiness and the causes of happiness. It is a form of universal, selfless love and is one of the four immeasurables (or sublime abodes). Skt मैत्री  Tib བྱམས་པ་  Ch 慈  

Go to the page with the definition of 'loving-kindness'

Pratītyasamutpāda - The notion that all phenomena arise in dependence on causes and conditions. Skt प्रतीत्यसमुत्पाद  Tib རྟེན་ཅིང་འབྲེལ་བར་འབྱུང་བ་;རྟེན་འབྲེལ་  Ch 緣起  

Go to the page with the definition of 'dependent arising'

Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

Go to the page with the definition of 'rigs'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'Bodhisattva'

Kleśa - Often referred to as poisons, these are a class of disturbing or disruptive emotional states that, when aroused, negatively affect or taint the mind. Skt क्लेश  Tib ཉོན་མོངས་  Ch 煩惱  

Go to the page with the definition of 'nyon mongs'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'byang chub sems dpa''

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'bdag'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'

Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'

Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།'