Translation Memory:002-Tsadra-BCA-Com-Nectar/614

002-Tsadra-BCA-Com-Nectar/614 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	For I am like a blind man who has found A precious gem inside a heap of dust. For so it is, by some strange chance, That bodhichitta has been born in me. The fact that bodhichitta is difficult to find is illustrated by the example of a blind man, who is normally not supposed to be able to find anything, but who chances upon a wish-fulfilling jewel in a place where a heap of refuse has been swept and piled. It would be thought of as something highly extraordinary and a matter of great rejoicing. As the saying goes, "Writing formed by gnawing insects occurs by accident; it is not intentional.” In the same way, Shantideva says, as if by some mere chance configuration of karmic merit, amid the refuse of the defilements that characterize an ordinary being like himself, the precious bodhichitta—the very thing that dissipates the drawbacks of both samsaric existence and peace—has arisen in his mind. This is something completely amazing, and he is exhilarated with joy.[p.134]The Nectar of Manjushri's Speech Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2010.
RootTextChapterNum	3
RootTextVerseNum	28
SegmentFormat	Commentary
SourcePageNumber	310
SourceSabcheNumber	3.1.
SourceSegmentOrder	614
Tibetan	ལོང་བས་ཕྱག་དར་ཕུང་པོ་ལས། ། ཇི་ལྟར་རིན་ཆེན་རྙེད་པ་ལྟར། ། དེ་བཞིན་ཇི་ཞིག་ལྟར་སྟེས་ནས། ། བྱང་ཆུབ་སེམས་འདི་བདག་ལ་སྐྱེས། ། long bas phyag dar phung po las/_/ ji ltar rin chen rnyed pa ltar/_/ de bzhin ci zhig ltar stes nas/_/ byang chub sems 'di bdag la skyes/_/ Verse 3.28  ·  Verse tm རྙེད་པར་དཀའ་བའི་ཚུལ་ཡང་དཔེར་ན་མི་རྙེད་པའི་ཚད་མི་ལོང་བས་ཏེ་ལོང་བ་ཞིག་གི་གནས་ཕྱག་དར་བྱས་པའི་རྡུལ་གྱི་ཕུང་པོ་ལས་ཇི་ཞིག་ལྟར་ཡིད་བཞིན་གྱི་ནོར་བུ་རིན་ཆེན་རྙེད་པར་གྱུར་པ་ན་ཤིན་ཏུ་ངོ་མཚར་དུ་བལྟ་ཞིང་དགའ་བ་རྒྱ་ཆེན་པོ་སྐྱེ་བ་ལྟར་དོན་དེ་བཞིན་དུ་ཇི་ཞིག་ལྟར་སྟེས་ཏེ། ཇི་སྐད་དུ། སྲིན་བུའི་ཟོས་པའི་ཡིག་འབྲུ་ནི། །སྟེས་དབང་ཡིན་གྱི་བསྒྲུབ་པས་མིན། །ཞེས་པ་ལྟར་སོ་སོའི་སྐྱེ་བོའི་གནས་ཉོན་མོངས་པའི་རྡུལ་ཁྲོད་ནས་ཇི་ཞིག་ལྟར་བསོད་ནམས་ཀྱི་སྟེས་དབང་ལེགས་པར་གྱུར་ནས་སྲིད་ཞིའི་རྒུད་པ་ཐམས་ཅད་སེལ་བར་བྱེད་པའི་བྱང་ཆུབ་ཀྱི་སེམས་རིན་པོ་ཆེ་འདི་བདག་ལ་སྐྱེས་པ་ནི་ཤིན་ཏུ་ངོ་མཚར་ཆེ་བར་བལྟས་ཏེ་དགའ་ཞིང་སྤྲོ་བར་བྱའོ།
TranslationChapter	3
TranslationChapterSubsection	The Joy the Author Feels in Himself
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	133
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	ལོང་བས་ཕྱག་དར་ཕུང་པོ་ལས། ། ཇི་ལྟར་རིན་ཆེན་རྙེད་པ་ལྟར། ། དེ་བཞིན་ཇི་ཞིག་ལྟར་སྟེས་ནས། ། བྱང་ཆུབ་སེམས་འདི་བདག་ལ་སྐྱེས། ། long bas phyag dar phung po las/_/ ji ltar rin chen rnyed pa ltar/_/ de bzhin ci zhig ltar stes nas/_/ byang chub sems 'di bdag la skyes/_/ Verse 3.28  ·  Verse tm rnyed par dka' ba'i tshul yang dper na mi rnyed pa'i tshad mi long bas te long ba zhig gi gnas phyag dar byas pa'i rdul gyi phung po las ji zhig ltar yid bzhin gyi nor bu rin chen rnyed par gyur pa na shin tu ngo mtshar du blta zhing dga' ba rgya chen po skye ba ltar don de bzhin du ji zhig ltar stes te/_ji skad du/_srin bu'i zos pa'i yig 'bru ni/_/stes dbang yin gyi bsgrub pas min/_/zhes pa ltar so so'i skye bo'i gnas nyon mongs pa'i rdul khrod nas ji zhig ltar bsod nams kyi stes dbang legs par gyur nas srid zhi'i rgud pa thams cad sel bar byed pa'i byang chub kyi sems rin po che 'di bdag la skyes pa ni shin tu ngo mtshar che bar bltas te dga' zhing spro bar bya'o/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Anumodanā - The practice of feeling genuine joy and appreciation for the good deeds, success, and positive qualities of others. It is a powerful way to overcome jealousy and build positive energy by simply delighting in the virtue found in the world. Skt अनुमोदना  Tib རྗེས་སུ་ཡི་རང་བ་  Ch 隨喜  

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Puṇya - The positive energy or potential created through performing good deeds, such as generosity or kindness. In Buddhism, accumulating this positive force is seen as essential for finding happiness in future lives, and crucial as a foundation for following the spiritual path. Skt पुण्य  Tib བསོད་ནམས་  Ch 福;功德  

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Āvaraṇa - Literally, that which obscures or conceals. Often listed as a set of two obscurations (sgrib gnyis): the afflictive emotional obscurations (Skt. kleśāvaraṇa, Tib. nyon mongs pa'i sgrib pa) and the cognitive obscurations (Skt. jñeyāvaraṇa, Tib. shes bya'i sgrib pa). By removing the first, one becomes free of suffering, and by removing the second, one becomes omniscient. Skt आवरण  Tib སྒྲིབ་པ་  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'Bodhisattva'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Kleśa - Often referred to as poisons, these are a class of disturbing or disruptive emotional states that, when aroused, negatively affect or taint the mind. Skt क्लेश  Tib ཉོན་མོངས་  Ch 煩惱  

Go to the page with the definition of 'nyon mongs'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'

Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།'