Translation Memory:002-Tsadra-BCA-Com-Nectar/568

002-Tsadra-BCA-Com-Nectar/568 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

Previous Segment

Root TM Page

Next Segment

Segment Data

edit fields

English	Raining down a flood of food and drink, May I dispel the ills of thirst and famine. And in the aeons marked by scarcity and want,49A reference to the antarakalpa, an age of extreme decline figuring in the ancient Indian conception of temporal sequences, in which the quality of human life is gradually reduced until the age of ten years marks the summit of growth and capacity. It is a time of extreme instability and famine. May I myself appear as drink and sustenance. Shantideva wishes that he may become a rain of sustenance with a hundred tastes, a nectar showering down unceasingly on all those in the world who are tormented by want of food and drink. He prays to be able to dispel their every ill of dearth and drought so that they will be satisfied and content. Likewise, in the intermediate kalpa of famine (an age marked by scarcity and want), the time of "secret eaters,” "spoon eaters,” and "eaters of bleached bones,” 105The "intermediate kalpas of famine” are periods of extreme want occurring from time to time in the cycle of cosmic ages. These periods, when the span of human life is reduced to thirty years, are marked by three stages in which the want of food is increasingly severe. In the period of the secret eaters, food will be so scarce that even tiny quantities of it will be regarded as treasure, to be hidden and jealously guarded. During the time of the spoon eaters, food will be rationed and meted out only in tiny spoonfuls. Finally, in the time of the eaters of bleached bones, the only food left will be the remains of the dead: bare skeletons that will be crushed and turned into soup. See KCG, Kretschmar, chap. 3, p. 94. he prays that he might himself become food and drink, tasty and nourishing, so that he might completely satisfy the hunger and thirst of beings. In the same way, Shantideva prays to become medicine in the ages of illness, and he prays to be able to transform the hail of weapons in the ages marked by war into a rain of flowers. It is said in the teachings that in order to avoid being born in a universe that is passing through the intermediate kalpa of disease, war, and famine, we should make offerings, here and now, to the precious Three Jewels of all the various kinds of medicine and weapons, and we should offer food and drink to the sangha, praying that we and other beings be spared from being reborn in such situations.
RootTextChapterNum	3
RootTextVerseNum	9
SegmentFormat	Commentary
SourcePageNumber	295
SourceSabcheNumber	1.1.4.
SourceSegmentOrder	568
Tibetan	ཟས་དང་སྐོམ་གྱི་ཆར་ཕབ་སྟེ། ། བཀྲེས་དང་སྐོམ་པའི་གནོད་པ་བསལ། ། མུ་གེའི་བསྐལ་པ་བར་མའི་ཚེ། ། བདག་ནི་ཟས་དང་སྐོམ་དུ་གྱུར། ། zas dang skom gyi char phab ste/_/ bkres dang skom pa'i gnod pa bsal/_/ mu ge'i bskal pa bar ma'i tshe/_/ bdag ni zas dang skom du gyur/_/ Verse 3.9  ·  Verse tm འཇིག་རྟེན་གྱི་ཁམས་ན་བཟའ་བཏུང་མེད་པའི་སྡུག་བསྔལ་གྱིས་མནར་བ་རྣམས་ལ་རོ་བརྒྱའི་ཟས་དང་བདུད་རྩིའི་སྐོམ་གྱི་ཆར་རྒྱུན་མི་འཆད་པར་ཕབ་སྟེ་བཀྲེས་དང་སྐོམ་པའི་གནོད་པ་མཐའ་དག་བསལ་ནས་རབ་ཏུ་ཚིམ་པའི་བདེ་བ་ལ་འཁོད་པར་གྱུར་ཅིག །མུ་གེའི་བསྐལ་པར་བར་མའི་སྟེ་གབ་ཚེ་བ་དང༌། ཐུར་མས་ཚོལ་བ་དང༌། རུས་གོང་དཀར་པོ་པ་རྣམས་འབྱུང་བ་དེའི་ཚེ་བདག་ནི་ཟས་དང་སྐོམ་ཕུན་སུམ་ཚོགས་པར་གྱུར་ཏེ་བཀྲེས་སྐོམ་མ་ལུས་པ་ཞི་བར་བྱེད་པ་ཉིད་དུ་གྱུར་ཅིག །དེས་མཚོན་ཏེ་ནད་ཀྱི་བསྐལ་པ་ལ་སྨན་སོགས་དང་མཚོན་གྱི་བསྐལ་པ་ལ་བདག་གི་མཐུས་མཚོན་ཆའི་ཆར་མེ་ཏོག་གི་ཆར་དུ་བསྒྱུར་ནུས་པར་[p.296]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. གྱུར་ཅིག་ཅེས་ཀྱང་བྱའོ། །དེང་སང་རང་རེས་ནད་མཚོན་མུ་གེའི་བསྐལ་པ་བར་མ་དེ་དང་དེར་མི་སྐྱེ་བའི་ཆེད་དུ་དཀོན་མཆོག་རིན་པོ་ཆེའི་ཞིང་ལ་རིམ་པར་སྨན་གྱི་རིགས་རྣམས་དང་མཚོན་ཆའི་རིགས་དང་དགེ་འདུན་པ་སོགས་ལ་ཟས་སྐོམ་ཕུལ་སྟེ་རང་གཞན་སེམས་ཅན་ཐམས་ཅད་དེ་དང་དེར་མི་སྐྱེ་བའི་སྨོན་ལམ་གདབ་པར་བྱ་དགོས་གསུངས།
TranslationChapter	3
TranslationChapterSubsection	Dedication of Roots of Virtue for the Welfare of Others
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	124
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	ཟས་དང་སྐོམ་གྱི་ཆར་ཕབ་སྟེ། ། བཀྲེས་དང་སྐོམ་པའི་གནོད་པ་བསལ། ། མུ་གེའི་བསྐལ་པ་བར་མའི་ཚེ། ། བདག་ནི་ཟས་དང་སྐོམ་དུ་གྱུར། ། zas dang skom gyi char phab ste/_/ bkres dang skom pa'i gnod pa bsal/_/ mu ge'i bskal pa bar ma'i tshe/_/ bdag ni zas dang skom du gyur/_/ Verse 3.9  ·  Verse tm 'jig rten gyi khams na bza' btung med pa'i sdug bsngal gyis mnar ba rnams la ro brgya'i zas dang bdud rtsi'i skom gyi char rgyun mi 'chad par phab ste bkres dang skom pa'i gnod pa mtha' dag bsal nas rab tu tshim pa'i bde ba la 'khod par gyur cig_/mu ge'i bskal par bar ma'i ste gab tshe ba dang /_thur mas tshol ba dang /_rus gong dkar po pa rnams 'byung ba de'i tshe bdag ni zas dang skom phun sum tshogs par gyur te bkres skom ma lus pa zhi bar byed pa nyid du gyur cig_/des mtshon te nad kyi bskal pa la sman sogs dang mtshon gyi bskal pa la bdag gi mthus mtshon cha'i char me tog gi char du bsgyur nus par gyur cig ces kyang bya'o/_/[p.296]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. deng sang rang res nad mtshon mu ge'i bskal pa bar ma de dang der mi skye ba'i ched du dkon mchog rin po che'i zhing la rim par sman gyi rigs rnams dang mtshon cha'i rigs dang dge 'dun pa sogs la zas skom phul ste rang gzhan sems can thams cad de dang der mi skye ba'i smon lam gdab par bya dgos gsungs/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Ratnatraya - The Three Jewels—the Buddha, the Dharma (his teachings), and the Saṅgha (the spiritual community)—are the three central objects of refuge and inspiration for all Buddhists. Skt रत्नत्रय / त्रिरत्न  Tib དཀོན་མཆོག་གསུམ་  Ch 三寶  

Go to the page with the definition of 'Three Jewels'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'bdag'

Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

Go to the page with the definition of 'rigs'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'Bodhisattva'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'

Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'

Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།'