Translation Memory:002-Tsadra-BCA-Com-Nectar/501

002-Tsadra-BCA-Com-Nectar/501 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Now to the noble one, Ākāshagarbha, And to Kṣhitigarbha, from my heart I call.42Ākāshagarbha and Kṣhitigarbha are two of the eight major Bodhisattvas known as the Buddhaʼs ‟eight close sons.” To all protectors, great, compassionate, I cry to them in search of refuge. Likewise, since we [monks] have all taken the full complement of vows but fail to keep them, we should rely on Akashagarbha, paying him homage, making offerings, and so on. This is important, for the Lord Buddha himself said that for beginners on the Bodhisattva path who commit downfalls, the noble Akashagarbha is like their walking staff.99It is said that when he was on the path of learning, Akashagarbha aspired to be a protector for beginners in the Bodhisattva discipline. Moreover, he is said to appear at dawn, which is why the confession is recited in the morning. Likewise we should invoke Kshitigarbha, the loving and caring protector of those who are destitute and in decline, such as beginners in the monastic life, whose conduct is infected with defilement and is as yet but a mere semblance of monastic discipline. And we should call upon Maitreya and Sarvanivaranavishkambhin and all the other powerful Bodhisattvas on the tenth ground of realization, who reside in the buddhafields of the ten directions and whose prayers and compassion are extremely vast. To all such[p.111]The Nectar of Manjushri's Speech Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2010. beings, we should fly for refuge, calling upon them by name and imploring their protection from the depths of our hearts.
RootTextChapterNum	2
RootTextVerseNum	51
SegmentFormat	Commentary
SourcePageNumber	275
SourceSabcheNumber	4.2.2.
SourceSegmentOrder	501
Tibetan	འཕགས་པ་ནམ་མཁའི་སྙིང་པོ་དང་། ། ས་ཡི་སྙིང་པོ་དག་དང་ནི། ། ཐུགས་རྗེ་ཆེ་མགོན་ཐམས་ཅད་ལ། ། སྐྱབས་འཚོལ་* ཚོལ་ in the source text. སྙིང་ནས་འོ་དོད་འབོད། ། 'phags pa nam mkha'i snying po dang /_/ sa yi snying po dag dang ni/_/ thugs rje che mgon thams cad la/_/ skyabs 'tshol * tshol [ in the source text.] snying nas 'o dod 'bod/_/ Verse 2.51  ·  Verse tm དེ་བཞིན་དུ་རང་རེ་སྡོམ་པ་ཐམས་ཅད་ནི་བླང་ཞིང་བསྲུང་བྱ་ནི་མ་བསྲུང་བའི་གང་ཟག་ཡིན་པས་ནམ་མཁའི་སྙིང་པོ་ལ་ཕྱག་མཆོད་སོགས་ཀྱིས་བསྟེན་པ་གལ་ཆེ་སྟེ་སངས་རྒྱས་བཅོམ་ལྡན་འདས་ཀྱི་འཕགས་པ་ནམ་མཁའི་སྙིང་པོ་ནི་བྱང་སེམས་ལས་དང་པོ་པ་ལྟུང་བ་བྱུང་བ་རྣམས་ཀྱིས་འཁར་བ་ལྟ་བུ་ཡིན་པར་གསུངས་པས་ན་འཕགས་པ་ནམ་མཁའི་སྙིང་པོ་དང༌། ཉོན་མོངས་འཆོལ་ཉོག་ཏུ་སྤྱོད་པའི་བཙུན་གཟུགས་ལས་དང་པོ་པ་སོགས་གང་ཕོངས་ཤིང་རྒུད་པ་རྣམས་ལ་ཐུགས་ལྷག་པར་བརྩེ་ཞིང་སྐྱོབ་པར་མཛད་པའི་ས་ཡི་སྙིང་པོ་དག་དང་ནི་བྱམས་པ་དང་སྒྲིབ་པ་རྣམ་སེལ་ལ་སོགས་པ་ཕྱོགས་བཅུའི་ཞིང་ན་ཐུགས་རྗེ་དང་སྨོན་ལམ་སོགས་རྒྱ་ཆེ་བའི་མགོན་པོ་ས་བཅུའི་དབང་ཕྱུག་ཐམས་ཅད་ལ་སྐྱབས་འཚོལ་ཞིང་སྐྱོབས་ཤིག་ཅེས་སྙིང་ཐག་པ་ནས་མཚན་ནས་བརྗོད་དེ་འོ་དོད་ཀྱིས་འབོད་པར་བྱའོ། །
TranslationChapter	2
TranslationChapterSubsection	The Strength of Support
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	110
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	འཕགས་པ་ནམ་མཁའི་སྙིང་པོ་དང་། ། ས་ཡི་སྙིང་པོ་དག་དང་ནི། ། ཐུགས་རྗེ་ཆེ་མགོན་ཐམས་ཅད་ལ། ། སྐྱབས་འཚོལ་* ཚོལ་ in the source text. སྙིང་ནས་འོ་དོད་འབོད། ། 'phags pa nam mkha'i snying po dang /_/ sa yi snying po dag dang ni/_/ thugs rje che mgon thams cad la/_/ skyabs 'tshol * tshol [ in the source text.] snying nas 'o dod 'bod/_/ Verse 2.51  ·  Verse tm de bzhin du rang re sdom pa thams cad ni blang zhing bsrung bya ni ma bsrung ba'i gang zag yin pas nam mkha'i snying po la phyag mchod sogs kyis bsten pa gal che ste sangs rgyas bcom ldan 'das kyi 'phags pa nam mkha'i snying po ni byang sems las dang po pa ltung ba byung ba rnams kyis 'khar ba lta bu yin par gsungs pas na 'phags pa nam mkha'i snying po dang /_nyon mongs 'chol nyog tu spyod pa'i btsun gzugs las dang po pa sogs gang phongs shing rgud pa rnams la thugs lhag par brtse zhing skyob par mdzad pa'i sa yi snying po dag dang ni byams pa dang sgrib pa rnam sel la sogs pa phyogs bcu'i zhing na thugs rje dang smon lam sogs rgya che ba'i mgon po sa bcu'i dbang phyug thams cad la skyabs 'tshol zhing skyobs shig ces snying thag pa nas mtshan nas brjod de 'o dod kyis 'bod par bya'o/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Śaraṇagamana - The foundational act of entering the Buddhist path by formally seeking protection and guidance from the Three Jewels: the Buddha, the Dharma, and the Saṅgha. Skt शरणगमन  Tib སྐྱབས་འགྲོ་  Ch 皈依  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'Bodhisattva'

Pāpadeśanā - The Buddhist practice of 'confession' or 'laying aside evil.' It involves honestly acknowledging past mistakes and negative actions with regret, then committing not to repeat them. This process helps clear the mind of guilt and negative karmic imprints, creating space for positive qualities to grow. Skt पापदेशना  Tib སྡིག་པ་བཤགས་པ་  Ch 懺悔;披露罪過  

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Karuṇā - The profound wish for all sentient beings to be free from suffering and the causes of suffering. It is a core virtue in Buddhism and, in the Mahāyāna tradition, develops into 'great compassion' (mahākaruṇā), the driving force behind the pursuit of enlightenment for the benefit of others. Skt करुणा  Tib ཐུགས་རྗེ་  Ch 悲  

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Kleśa - Often referred to as poisons, these are a class of disturbing or disruptive emotional states that, when aroused, negatively affect or taint the mind. Skt क्लेश  Tib ཉོན་མོངས་  Ch 煩惱  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'

Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།'