Translation Memory:002-Tsadra-BCA-Com-Nectar/257

002-Tsadra-BCA-Com-Nectar/257 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Could our father or our mother Ever have so generous a wish? Do the very gods, the ṛiṣhis,33According to ancient Indian tradition, the ṛiṣhis were sages who perceived the sound of the Vedas and transmitted them to the world. They form a class by themselves between gods and humans. even Brahmā34Brahmā, the creator of the universe according to the Vedas. Harbor such benevolence as this? Nobody has good and altruistic attitudes equal to those of the Bodhisattvas, who want all beings to attain buddhahood. Even one’s father and mother do not have it (and parents are well known in the world for the kindness they show to their children, wishing them long lives free from sickness, full of strength, wealth, and influence). One could argue that this is only because of their ignorance. But even the gods, who possess the five kinds of preternatural knowledge, and even the rishis or sages, who know the eighteen great sciences, are without this attitude. Again it might be thought that their lack of bodhichitta is due to a lack of kindness. But even Brahma himself, endowed as he is with love, compassion, sympathetic joy, and equanimity,69tshangs pa’i gnas bzhi, i.e., the four brahmaviharas or divine abidings. See KCG, Kretschmar, chap. 1, p. 454. wishing happiness and freedom from suffering for all his subjects, is without bodhichitta, the wish that they[p.58]The Nectar of Manjushri's Speech Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2010. should attain buddhahood.
RootTextChapterNum	1
RootTextVerseNum	23
SegmentFormat	Commentary
SourcePageNumber	194
SourceSabcheNumber	2.2.3.2.1.
SourceSegmentOrder	257
Tibetan	ཕ་འམ་ཡང་ན་མ་ཡང་རུང་། ། སུ་ལ་འདི་འདྲའི་ཕན་སེམས་ཡོད། ། ལྷ་དང་དྲང་སྲོང་རྣམས་ཀྱང་རུང་། ། ཚངས་པ་ལ་ཡང་འདི་ཡོད་དམ། ། pha 'am yang na ma yang rung /_/ su la 'di 'dra'i phan sems yod/_/ lha dang drang srong rnams kyang rung /_/ tshangs pa la yang 'di yod dam/_/ Verse 1.23  ·  Verse tm བསམ་པ་བཟང་བའི་ཚུལ་ཡང་འཇིག་རྟེན་ན་བསམ་པ་བཟང་བར་གྲགས་པ་ཕའམ་ཡང་ན་མ་ཡང་རུང་སྟེ་དེ་དག་གིས་རང་རང་གི་བུ་འདི་ཚེ་རིང་ཞིང་ནད་མེད་པ་བཙན་ཕྱུག་མངའ་ཐང་སོགས་ཆེ་ན་ཅི་མ་རུང་སྙམ་པ་ལས་བྱང་ཆུབ་སེམས་དཔའ་མིན་པ་སུ་ལ་འདིས་སངས་རྒྱས་ཀྱི་གོ་འཕང་ཐོབ་ན་ཅི་མ་རུང་སྙམ་པའི་བྱང་ཆུབ་ཀྱི་སེམས་འདི་འདྲའི་ཕན་སེམས་ཡོད་དེ་མེད་དོ། །དེ་དག་གིས་མི་ཤེས་པས་ལན་ནོ་སྙམ་ན་མངོན་ཤེས་ལྔ་དང་ལྡན་པའི་ལྷ་དང་རིགས་པའི་གནས་ཆེན་བཅོ་བརྒྱད་ཤེས་པའི་དྲང་སྲོང་རྣམས་ཀྱང་རུང་སྟེ་དེ་འདྲའི་བསམ་པ་མེད་[p.195]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. ལ། དེ་དག་ལ་ཕན་སེམས་མེད་པས་མི་འབྱུང་ངོ་སྙམ་ན། ཚངས་པས་རང་གི་མངའ་རིས་རྣམས་བདེ་བ་དང་ལྡན་འདོན་དང༌། སྡུག་བསྔལ་དང་བྲལ་འདོད་སོགས་ཚངས་པའི་གནས་པ་བཞི་དང་ལྡན་པའི་ཚངས་པ་ལ་ཡང་དེ་དག་སངས་རྒྱས་ཐོབ་འདོད་ཀྱི་བྱང་ཆུབ་ཀྱི་སེམས་འདི་ཡོད་དམ་དེ་མེད་དོ། །
TranslationChapter	1
TranslationChapterSubsection	Proving with Reasoning the Benefits of Bodhichitta in Intention
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	57
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	ཕ་འམ་ཡང་ན་མ་ཡང་རུང་། ། སུ་ལ་འདི་འདྲའི་ཕན་སེམས་ཡོད། ། ལྷ་དང་དྲང་སྲོང་རྣམས་ཀྱང་རུང་། ། ཚངས་པ་ལ་ཡང་འདི་ཡོད་དམ། ། pha 'am yang na ma yang rung /_/ su la 'di 'dra'i phan sems yod/_/ lha dang drang srong rnams kyang rung /_/ tshangs pa la yang 'di yod dam/_/ Verse 1.23  ·  Verse tm bsam pa bzang ba'i tshul yang 'jig rten na bsam pa bzang bar grags pa pha'am yang na ma yang rung ste de dag gis rang rang gi bu 'di tshe ring zhing nad med pa btsan phyug mnga' thang sogs che na ci ma rung snyam pa las byang chub sems dpa' min pa su la 'dis sangs rgyas kyi go 'phang thob na ci ma rung snyam pa'i byang chub kyi sems 'di 'dra'i phan sems yod de med do/_/de dag gis mi shes pas lan no snyam na mngon shes lnga dang ldan pa'i lha dang rigs pa'i gnas chen bco brgyad shes pa'i drang srong rnams kyang rung ste de 'dra'i bsam pa med [p.195]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. la/_de dag la phan sems med pas mi 'byung ngo snyam na/_tshangs pas rang gi mnga' ris rnams bde ba dang ldan 'don dang /_sdug bsngal dang bral 'dod sogs tshangs pa'i gnas pa bzhi dang ldan pa'i tshangs pa la yang de dag sangs rgyas thob 'dod kyi byang chub kyi sems 'di yod dam de med do/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Mettā - The unconditional wish for all sentient beings to experience happiness and the causes of happiness. It is a form of universal, selfless love and is one of the four immeasurables (or sublime abodes). Skt मैत्री  Tib བྱམས་པ་  Ch 慈  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'Bodhisattvas'

Mettā - The unconditional wish for all sentient beings to experience happiness and the causes of happiness. It is a form of universal, selfless love and is one of the four immeasurables (or sublime abodes). Skt मैत्री  Tib བྱམས་པ་  Ch 慈  

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Avidyā - Literally "unknowing," it refers to a lack of knowledge or misunderstanding of the nature of reality. As such, it is considered to be the root cause of suffering and the basis for the arising of all other negative mental factors. Skt अविद्या  Tib མ་རིག་པ་  Ch 無明  

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Mettā - The unconditional wish for all sentient beings to experience happiness and the causes of happiness. It is a form of universal, selfless love and is one of the four immeasurables (or sublime abodes). Skt मैत्री  Tib བྱམས་པ་  Ch 慈  

Go to the page with the definition of 'love'

Karuṇā - The profound wish for all sentient beings to be free from suffering and the causes of suffering. It is a core virtue in Buddhism and, in the Mahāyāna tradition, develops into 'great compassion' (mahākaruṇā), the driving force behind the pursuit of enlightenment for the benefit of others. Skt करुणा  Tib ཐུགས་རྗེ་  Ch 悲  

Go to the page with the definition of 'compassion'

Anumodanā - The practice of feeling genuine joy and appreciation for the good deeds, success, and positive qualities of others. It is a powerful way to overcome jealousy and build positive energy by simply delighting in the virtue found in the world. Skt अनुमोदना  Tib རྗེས་སུ་ཡི་རང་བ་  Ch 隨喜  

Go to the page with the definition of 'sympathetic joy'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'Bodhisattva'

Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

Go to the page with the definition of 'rigs'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'byang chub sems dpa''

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'

Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'

Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།'