Translation Memory:002-Tsadra-BCA-Com-Nectar/2046

002-Tsadra-BCA-Com-Nectar/2046 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	And likewise, through my roots of virtue, Seeing Bodhisattvas like Samantabhadra, free from stain, Those clouds of bliss all laden with a cooling scented rain, May all those languishing in hell come now to perfect joy. So it is that Shantideva prays that, thanks to the virtue accumulated through the study and explanation of this text, the beings in hell encounter Samantabhadra, Akashagarbha, Maitreya, Kshitigarbha, Sarvanivaranavishkambhin, and others—and that, free from defilement, they listen to the teachings of these Bodhisattvas. Alternatively, the verse could be understood as expressing the wish that, through the bodhichitta and aspirations of the Bodhisattva who is free from defilements, namely, Sarvanivaranavishkambhin, and others, the beings in the hot hells may see a cool and fragrant rain that brings them bodily relief falling from the [p.410]The Nectar of Manjushri's Speech Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2010.clouds, which are massing in the sky, and that they may soon secure the great joy and happiness of high rebirth in samsara and the definitive excellence of buddhahood.
RootTextChapterNum	10
RootTextVerseNum	15
SegmentFormat	Commentary
SourcePageNumber	766
SourceSabcheNumber	2.1.1.2.
SourceSegmentOrder	2046
Tibetan	དེ་ལྟར་བདག་གི་དགེ་རྩས་ཀུན་ཏུ་བཟང་ལ་སོགས། ། བྱང་ཆུབ་སེམས་དཔའ་སྒྲིབ་པ་མེད་སྤྲིན་བདེ་བ་དང་། ། བསིལ་ཞིང་དྲི་ཞིམ་ངད་ལྡན་ཆར་པ་འབེབས་མཐོང་ནས། ། སེམས་ཅན་དམྱལ་བ་དེ་དག་མངོན་པར་དགའ་གྱུར་ཅིག ། de ltar bdag gi dge rtsas kun tu bzang la sogs/_/ byang chub sems dpa' sgrib pa med sprin bde ba dang /_/ bsil zhing dri zhim ngad ldan char pa 'bebs mthong nas/_/ sems can dmyal ba de dag mngon par dga' gyur cig_/ Verse 10.15  ·  Verse tm དེ་ལྟར་གཞུང་འདི་ཉིད་འཆད་ཉན་ལ་སོགས་པའི་བདག་གི་དགེ་རྩས་ཏེ་དགེ་བའི་རྩ་བ་ལ་བརྟེན་ནས་ཀུན་ཏུ་བཟང་པོ་ལ་སོགས་ཏེ་ནམ་སྙིང་བྱམས་པས་སྙིང་སྒྲིབ་སེལ་ལ་སོགས་པའི་བྱང་ཆུབ་སེམས་དཔའ་རྣམས་ཀྱི་ཞལ་མཇལ་ཞིང་གསུང་ཐོས་པ་ལ་སྒྲིབ་པའི་ཉེས་པ་མེད་ཅིང་ཞེས་པའམ་ཡང་ན་བྱང་ཆུབ་སེམས་དཔའ་སྒྲིབ་པ་མེད་པ་ཞེས་སྒྲིབ་པ་རྣམ་སེལ་ལ་སོགས་པའི་ཐུགས་བསྐྱེད་སྨོན་ལམ་རྫུ་འཕྲུལ་གྱིས་ནམ་མཁར་སྤྲིན་གྱི་ཚོགས་འཁྲིགས་པ་ལས་ལུས་ལ་བདེ་བ་བསྐྱེད་པ་དང༌། བསིལ་ཞིང་དྲི་ཞིམ་པོའི་ངད་དང་ལྡན་པའི་ * ཆར་པ་འབེབས་པ་མཐོང་ནས་སེམས་ཅན་ཚ་དམྱལ་བ་དེ་དག་མངོན་མཐོ་དང་ངེས་པར་ལེགས་པའི་དགའ་བདེ་རྒྱ་ཆེན་པོ་མྱུར་དུ་ཐོབ་པར་གྱུར་ཅིག
TranslationChapter	10
TranslationChapterSubsection	Dedication of Virtue in Order to Free Beings from their Particular Sufferings Such as Those of the Three Lower Realms
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	409
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	དེ་ལྟར་བདག་གི་དགེ་རྩས་ཀུན་ཏུ་བཟང་ལ་སོགས། ། བྱང་ཆུབ་སེམས་དཔའ་སྒྲིབ་པ་མེད་སྤྲིན་བདེ་བ་དང་། ། བསིལ་ཞིང་དྲི་ཞིམ་ངད་ལྡན་ཆར་པ་འབེབས་མཐོང་ནས། ། སེམས་ཅན་དམྱལ་བ་དེ་དག་མངོན་པར་དགའ་གྱུར་ཅིག ། de ltar bdag gi dge rtsas kun tu bzang la sogs/_/ byang chub sems dpa' sgrib pa med sprin bde ba dang /_/ bsil zhing dri zhim ngad ldan char pa 'bebs mthong nas/_/ sems can dmyal ba de dag mngon par dga' gyur cig_/ Verse 10.15  ·  Verse tm de ltar gzhung 'di nyid 'chad nyan la sogs pa'i bdag gi dge rtsas te dge ba'i rtsa ba la brten nas kun tu bzang po la sogs te nam snying byams pas snying sgrib sel la sogs pa'i byang chub sems dpa' rnams kyi zhal mjal zhing gsung thos pa la sgrib pa'i nyes pa med cing zhes pa'am yang na byang chub sems dpa' sgrib pa med pa zhes sgrib pa rnam sel la sogs pa'i thugs bskyed smon lam rdzu 'phrul gyis nam mkhar sprin gyi tshogs 'khrigs pa las lus la bde ba bskyed pa dang /_bsil zhing dri zhim po'i ngad dang ldan pa'i * char pa 'bebs pa mthong nas sems can tsha dmyal ba de dag mngon mtho dang nges par legs pa'i dga' bde rgya chen po myur du thob par gyur cig
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Puṇya - The positive energy or potential created through performing good deeds, such as generosity or kindness. In Buddhism, accumulating this positive force is seen as essential for finding happiness in future lives, and crucial as a foundation for following the spiritual path. Skt पुण्य  Tib བསོད་ནམས་  Ch 福;功德  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Āvaraṇa - Literally, that which obscures or conceals. Often listed as a set of two obscurations (sgrib gnyis): the afflictive emotional obscurations (Skt. kleśāvaraṇa, Tib. nyon mongs pa'i sgrib pa) and the cognitive obscurations (Skt. jñeyāvaraṇa, Tib. shes bya'i sgrib pa). By removing the first, one becomes free of suffering, and by removing the second, one becomes omniscient. Skt आवरण  Tib སྒྲིབ་པ་  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'byang chub sems dpa''

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།'