Translation Memory:002-Tsadra-BCA-Com-Nectar/1789

002-Tsadra-BCA-Com-Nectar/1789 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	But that being so, why do we have to remove our ignorance regarding the self? In reply to this objection, it must be said that the two cases are not the same. The mind that seeks to obtain the fruit of enlightenment will extinguish suffering and will also put an end to itself, like wood from which fire springs and which is consumed thereby. The source of sorrow is the pride of saying "I,” It’s fostered and increased by false belief in self. To this you may believe that there is no redress, But meditation on no-self will be the supreme way. The cause of all the sufferings of samsara is ego-clinging—the pride of thinking, "I am,” which is fed and enlarged by the ignorance of actively believing in the existence of a personal self. The ignorance that ascribes existence to the nonexistent self is what is to be overcome. Once it is dispelled, there will be no more clinging to self, and once that has been eliminated, there will be no further birth, no further turning, in samsara.
RootTextChapterNum	9
RootTextVerseNum	77
SegmentFormat	Commentary
SourcePageNumber	683
SourceSabcheNumber	2.2.1.2.3.3.
SourceSegmentOrder	1789
Tibetan	འོ་ན་བདག་ཏུ་རྨོངས་པའང་དགག་པས་ཅི་བྱ་ཟེར་ན། དེ་གཉིས་མི་མཚུངས་ཏེ་འབྲས་བུ་དོན་དུ་གཉེར་བའི་བློ་དེས་ནི་སྡུག་བསྔལ་ཟད་པར་བྱས་ནས་རང་ཡང་[p.684]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. འགག་པར་བྱེད་དེ་ཤིང་ལས་བྱུང་བའི་མེས་ཤིང་བསྲེག་པ་བཞིན་ནོ། ། སྡུག་བསྔལ་རྒྱུ་ཡི་ང་རྒྱལ་ནི། ། བདག་ཏུ་རྨོངས་པས་འཕེལ་བར་འགྱུར། ། དེ་ལས་ཀྱང་བཟློག་མེད་ཅེ་ན། ། བདག་མེད་བསྒོམ་པ་མཆོག་ཡིན་ནོ། ། sdug bsngal rgyu yi nga rgyal ni/_/ bdag tu rmongs pas 'phel bar 'gyur/_/ de las kyang bzlog med ce na/_/ bdag med bsgom pa mchog yin no/_/ Verse 9.77  ·  Verse tm འཁོར་བའི་སྡུག་བསྔལ་ཐམས་ཅད་ཀྱི་རྒྱུ་ཡི་ཞེས་རྒྱུར་གྱུར་པའི་བདག་ཏུ་འཛིན་པའམ་ངའོ་སྙམ་པའི་ང་རྒྱལ་ནི་བདག་ཡོད་ཏུ་བཟུང་བའི་རྨོངས་པས་འཕེལ་བར་འགྱུར་ཏེ། དེས་ན་བདག་མེད་པ་ལ་ཡོད་པར་རྨོངས་པ་དེ་ནི་བཟློག་པར་བྱ་སྟེ། རྨོངས་པ་དེ་མེད་ན་བདག་ཏུ་མི་འཛིན་ལ། བདག་འཛིན་དེ་མེད་ན་འཁོར་བར་འཁོར་ཞིང་སྐྱེ་བར་མི་འགྱུར་རོ། །
TranslationChapter	9
TranslationChapterSubsection	A Demonstration That the Self as Label Is Not Refuted
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	356
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	o na bdag tu rmongs pa'ang dgag pas ci bya zer na/_de gnyis mi mtshungs te 'bras bu don du gnyer ba'i blo des ni sdug bsngal zad par byas nas rang yang[p.684]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. 'gag par byed de shing las byung ba'i mes shing bsreg pa bzhin no/_/ སྡུག་བསྔལ་རྒྱུ་ཡི་ང་རྒྱལ་ནི། ། བདག་ཏུ་རྨོངས་པས་འཕེལ་བར་འགྱུར། ། དེ་ལས་ཀྱང་བཟློག་མེད་ཅེ་ན། ། བདག་མེད་བསྒོམ་པ་མཆོག་ཡིན་ནོ། ། sdug bsngal rgyu yi nga rgyal ni/_/ bdag tu rmongs pas 'phel bar 'gyur/_/ de las kyang bzlog med ce na/_/ bdag med bsgom pa mchog yin no/_/ Verse 9.77  ·  Verse tm 'khor ba'i sdug bsngal thams cad kyi rgyu yi zhes rgyur gyur pa'i bdag tu 'dzin pa'am nga'o snyam pa'i nga rgyal ni bdag yod tu bzung ba'i rmongs pas 'phel bar 'gyur te/_des na bdag med pa la yod par rmongs pa de ni bzlog par bya ste/_rmongs pa de med na bdag tu mi 'dzin la/_bdag 'dzin de med na 'khor bar 'khor zhing skye bar mi 'gyur ro/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Avidyā - Literally "unknowing," it refers to a lack of knowledge or misunderstanding of the nature of reality. As such, it is considered to be the root cause of suffering and the basis for the arising of all other negative mental factors. Skt अविद्या  Tib མ་རིག་པ་  Ch 無明  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'the self'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'personal self'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

Go to the page with the definition of 'rigs'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'Bodhisattva'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'