Translation Memory:002-Tsadra-BCA-Com-Nectar/1149

002-Tsadra-BCA-Com-Nectar/1149 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

Previous Segment

Root TM Page

Next Segment

Segment Data

English	Sin has been abandoned, thus there is no pain; Through having wisdom there is no more sorrow. For so it is that mind and body both Are injured by false views and sinfulness. Of course it could be argued that even if we are able to give away our heads and members, we are still dismayed and afraid since, for the sake of beings, we will have to remain, through birth and death, for a very long time in samsara, which is like a pit of fire or a cage of venomous snakes. But the answer to this is that, although Bodhisattvas remain intentionally in samsara, they are not stained by its defects, just as a lotus is not defiled by the ooze in which it grows. Bodhisattvas abandon every negativity, and therefore they no longer have the experience of physical pain. They have understood that the nature of all knowable phenomena is the absence of self, and therefore their minds are wholly free of sorrow. For it is owing to the fact that ordinary beings entertain wrong concepts (imputing a self to that which is without a self ) that their minds are tormented. And because they act negatively, killing, stealing, and so on, they are subject to physical pain.
RootTextChapterNum	7
RootTextVerseNum	27
SegmentFormat	Commentary
SourcePageNumber	494
SourceSabcheNumber	2.2.2.3.
SourceSegmentOrder	1149
Tibetan	སྡིག་པ་སྤངས་ཕྱིར་སྡུག་བསྔལ་མེད། ། མཁས་པའི་ཕྱིར་ན་མི་དགའ་མེད། ། འདི་ལྟར་ལོག་པར་རྟོག་པ་དང་། ། སྡིག་པས་སེམས་དང་ལུས་ལ་གནོད། ། sdig pa spangs phyir sdug bsngal med/_/ mkhas pa'i phyir na mi dga' med/_/ 'di ltar log par rtog pa dang /_/ sdig pas sems dang lus la gnod/_/ Verse 7.27  ·  Verse tm དེ་ལྟར་མགོ་དང་ཡན་ལག་གཏོང་ནུས་ནའང་སེམས་ཅན་གྱི་དོན་དུ་འཁོར་བ་མེའི་འོབས་དང་དུག་སྦྲུལ་གྱི་[p.495]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. གཟེབ་ལྟ་བུ་འདིར་ཡུན་རིང་པོ་སྐྱེ་ཤིའི་ཁ་བརྒྱུད་ནས་གནས་དགོས་པས་སྡུག་བསྔལ་ལ་སེམས་སྐྱོ་ཞིང་འཇིགས་སོ་ཞེ་ན། བྱང་ཆུབ་སེམས་དཔའ་རྣམས་བསམ་བཞིན་འཁོར་བར་གནས་ཀྱང་འཁོར་བའི་སྐྱོན་གྱིས་མི་གོས་པ་དཔེར་ན་པདྨ་འདམ་ལས་སྐྱེས་ཀྱང་དེས་མི་གོས་པ་ལྟར་འདི་ལྟར་བྱང་ཆུབ་སེམས་དཔའ་དེས་སྡིག་པ་མི་དགེ་བ་ཐམས་ཅད་སྤངས་པའི་ཕྱིར་ན་ལུས་ལ་སྡུག་བསྔལ་ཅི་ཡང་མེད་ལ་ཤེས་བྱའི་གནས་ལུགས་བདག་མེད་པའི་དོན་ལ་མཁས་ཤིང་རྟོགས་པའི་ཕྱིར་ན་སེམས་ལ་མི་དགའ་བ་ཅི་ཡང་མེད་དེ། འདི་ལྟར་འཇིག་རྟེན་ཕལ་པ་རྣམས་ལ་བདག་མེད་པ་ལ་ཡོད་པར་རྟོག་པ་ལ་སོགས་པའི་ལོག་པར་རྟོག་པ་དང༌། སྲོག་གཅོད་པ་དང་མ་བྱིན་པ་ལེན་པ་ལ་སོགས་པའི་སྡིག་པས་རིམ་པ་བཞིན་སེམས་དང་ལུས་ལ་གནོད་པ་ཡིན་པས་སོ། །
TranslationChapter	7
TranslationChapterSubsection	Cultivating an Antidote to the Kind of Laziness That Consists in Self-Depreciation and Defeatism
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	243
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	སྡིག་པ་སྤངས་ཕྱིར་སྡུག་བསྔལ་མེད། ། མཁས་པའི་ཕྱིར་ན་མི་དགའ་མེད། ། འདི་ལྟར་ལོག་པར་རྟོག་པ་དང་། ། སྡིག་པས་སེམས་དང་ལུས་ལ་གནོད། ། sdig pa spangs phyir sdug bsngal med/_/ mkhas pa'i phyir na mi dga' med/_/ 'di ltar log par rtog pa dang /_/ sdig pas sems dang lus la gnod/_/ Verse 7.27  ·  Verse tm de ltar mgo dang yan lag gtong nus na'ang sems can gyi don du 'khor ba me'i 'obs dang dug sbrul gyi[p.495]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. gzeb lta bu 'dir yun ring po skye shi'i kha brgyud nas gnas dgos pas sdug bsngal la sems skyo zhing 'jigs so zhe na/_byang chub sems dpa' rnams bsam bzhin 'khor bar gnas kyang 'khor ba'i skyon gyis mi gos pa dper na pad+ma 'dam las skyes kyang des mi gos pa ltar 'di ltar byang chub sems dpa' des sdig pa mi dge ba thams cad spangs pa'i phyir na lus la sdug bsngal ci yang med la shes bya'i gnas lugs bdag med pa'i don la mkhas shing rtogs pa'i phyir na sems la mi dga' ba ci yang med de/_'di ltar 'jig rten phal pa rnams la bdag med pa la yod par rtog pa la sogs pa'i log par rtog pa dang /_srog gcod pa dang ma byin pa len pa la sogs pa'i sdig pas rim pa bzhin sems dang lus la gnod pa yin pas so/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Prajñā - One of the key terms for wisdom or knowledge, most often having the sense of insight, transcendent knowledge, or perhaps gnosis. In some contexts it can also refer to cognition or intellectual understanding. Skt प्रज्ञा  Tib ཤེས་རབ་  Ch 般若  

Go to the page with the definition of 'wisdom'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'Bodhisattvas'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'Bodhisattvas'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'a self'

Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

Go to the page with the definition of 'rigs'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'Bodhisattva'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'Bodhisattva'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'byang chub sems dpa''

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'byang chub sems dpa''

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'bdag'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'