Daśacakrakṣitigarbhasūtra

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दशचक्रक्षितिगर्भनाममहायानसूत्र
Daśacakrakṣitigarbhasūtra
འདུས་པ་ཆེན་པོ་ལས་སའི་སྙིང་པོའི་འཁོར་ལོ་བཅུ་པ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ།
'dus pa chen po las sa'i snying po'i 'khor lo bcu pa zhes bya ba theg pa chen po'i mdo
The Sūtra of the Ten Wheels of Kṣitigarbha (84000)
Text


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Description

Daśacakrakṣitigarbhasūtra,

འདུས་པ་ཆེན་པོ་ལས་སའི་སྙིང་པོའི་འཁོར་ལོ་བཅུ་པ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ།, ('dus pa chen po las sa'i snying po'i 'khor lo bcu pa zhes bya ba theg pa chen po'i mdo), Derge Kangyur D239, mdo sde, vol. 65, fols. 100a–241b.

"The Daśacakrakṣitigarbhasūtra — the Sūtra of the Ten Wheels of Kṣitigarbha — is a substantial Mahāyāna sūtra found in the mdo sde section of the Tibetan Kangyur." It takes its name from the "ten wheels" (daśacakra), a set of qualities or modes of activity associated with the bodhisattva Kṣitigarbha (Tib. sa'i snying po, "Essence of the Earth"), one of the eight great bodhisattvas, who is particularly associated with the protection and guidance of beings in difficult times and degenerate ages. The sūtra exists in Tibetan translation in the Derge Kangyur and was also translated into Chinese on at least two occasions, most notably by Xuanzang in 651 CE (Taishō T411).

The text is notable for its sustained and emphatic focus on ethical conduct, particularly monastic discipline, and for its sharp critique of practitioners — monks above all — who maintain only an outward appearance of religious life while inwardly pursuing food, clothing, gain, and fame. Such hypocritical practitioners (tshul 'chos pa) are described in vivid terms as deceiving the world and the Buddhas of all directions. Alongside this polemical strand, the sūtra expounds the positive benefits of the ten wholesome paths of action (dge ba'i lam bcu), presenting the bodhisattva who genuinely abandons killing, stealing, and other non-virtuous actions as one who thereby gives the gift of fearlessness to all sentient beings. The Daśacakrakṣitigarbhasūtra was known to Indian scholars and is cited by Śāntideva in his Śikṣāsamuccaya (8th century), confirming its circulation in Sanskrit in India prior to its Tibetan translation.

Quoted in the aligned translations
Reference
Daśacakrakṣitigarbhasūtra [दशचक्रक्षितिगर्भनाममहायानसूत्र]. 'dus pa chen po las sa'i snying po'i 'khor lo bcu pa zhes bya ba theg pa chen po'i mdo [འདུས་པ་ཆེན་པོ་ལས་སའི་སྙིང་པོའི་འཁོར་ལོ་བཅུ་པ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ།]. [The Sūtra of the Ten Wheels of Kṣitigarbha (84000)]. Translated by Hwa shang zab mo, Rnam par mi rtog pa, Xuanzang. Kangyur, RKTSK 239 http://www.rkts.org/cat.php?id=239&typ=1.
Interconnections
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Classical WorksAbout this item
Kṣitigarbhasūtra. (C. Dizang pusa benyuan jing; J. Jizō bosatsu hongangyō; K. Chijang posal ponwǒn kyǒng 地藏菩薩本願經. In Sanskrit, "The Scripture on Kṣitigarbha," now extant only in a Chinese translation (which may be rendered as "Scripture on the Original Vows of Kṣitigarbha Bodhisattva") made by the Khotanese monk Śikṣānanda between 695 and 700 CE. The Chinese recension is in a total of thirteen chapters, which are divided into three sections. The sūtra is presented as a dialogue between Śākyamuni Buddha and Kṣitigarbha before a congregation of buddhas, bodhisattvas, divinities, and ghosts. The sūtra describes Kṣitigarbha's vow to save all beings from saṃsāra before becoming a buddha himself and offers various accounts of his prior births, during which he exhibited the uncanny ability to save beings from rebirth in the Avīci hell. For example, in one prior-birth story, the bodhisattva is portrayed as a young girl mourning the death of her non-Buddhist mother; through the girl’s filial devotion, her mother was rescued from avīci hell and reborn in one of the heavens. Another chapter outlines the far-reaching effects of Kṣitigarbha's vows, by demonstrating that even beings suffering in different hells (the attributes of which are described in vivid detail in the sūtra) were rescued by various other transformations of Kṣitigarbha. Some chapters also detail proper religious behavior: for example, in one chapter, Śākyamuni Buddha outlines in detail the ways one should pray to Kṣitigarbha, while in another is delineated the appropriate actions for honoring and benefiting the dead and the dying. (Source: "Kṣitigarbhasūtra." In The Princeton Dictionary of Buddhism, 448–49. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)