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शिक्षासमुच्चयाभिसमय
Śikṣāsamuccayābhisamaya
བསླབ་པ་ཀུན་ལས་བཏུས་པའི་མངོན་པར་རྟོགས་པ།
bslab pa kun las bdus pa'i mngon par rtogs pa
The Clear Realization of the Compendium of Study Materials (84000)
Text
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Description
The title Śikṣāsamuccayābhisamaya means literally "The Clear Realization (abhisamaya) of the Compendium of Training (Śikṣāsamuccaya)" — it is a condensed verse synopsis or topical summary of the contents of Śāntideva's Śikṣāsamuccaya, structured in the abhisamaya genre (i.e., a mnemonic outline of a larger work's topics, analogous to how the Abhisamayālaṃkāra encapsulates the Prajñāpāramitā).
The text is quite short and functions as a compressed guide to the Śikṣāsamuccaya's structure, mapping its topics onto the four paths (accumulation, preparation, seeing, and meditation) and summarizing key categories of training.
Reference
Suvarṇadvīpa Dharmakīrti (གསེར་གླིང་པ་ཆོས་ཀྱི་གྲགས་པ་). Śikṣāsamuccayābhisamaya [शिक्षासमुच्चयाभिसमय]. bslab pa kun las bdus pa'i mngon par rtogs pa [བསླབ་པ་ཀུན་ལས་བཏུས་པའི་མངོན་པར་རྟོགས་པ།]. [The Clear Realization of the Compendium of Study Materials (84000)]. Tengyur, RKTST 3283 http://www.rkts.org/cat.php?id=3283&typ=2.
Interconnections
1 Classical commentary of
Śikṣāsamuccaya (T. Bslab pa kun las btus pa; C. Dasheng ji pusa xue lun; J. Daijōjū bosatsugakuron; K. Taesǔng chip posal hak non 大乘集菩薩學論). In Sanskrit, "Compendium of Training," a work by the eighth-century Indian Mahāyāna master Śāntideva. It consists of twenty-seven stanzas on the motivation and practice of the bodhisattva, including bodhicitta, the six perfections (pāramitā), the worship of buddhas and bodhisattvas, the benefits of renunciation, and the peace derived from the knowledge of emptiness (śūnyatā). The topic of each of the stanzas receives elaboration in the form of a prose commentary by the author as well as in illustrative passages, often quite extensive, drawn from a wide variety of Mahāyāna sūtras. Some ninety-seven texts are cited in all, many of which have been lost in their original Sanskrit, making the Śikṣāsamuccaya an especially important source for the textual history of Indian Buddhism. These citations also offer a window into which sūtras were known to a Mahāyāna author in eighth-century India. The digest of passages that Śāntideva provides was repeatedly drawn upon by Tibetan authors in their citations of sūtras. Although Śāntideva's Bodhicaryāvatāra and Śikṣāsamuccaya both deal with similar topics, the precise relation between the two texts is unclear. Several of the author's verses appear in both texts and some of the sūtra passages from the Śikṣāsamuccaya also appear in the Bodhicaryāvatāra. One passage in the Bodhicaryāvatāra also refers readers to the Śikṣāsamuccaya, but this line does not occur in the Dunhuang manuscript of the text and may be a later interpolation. (Source: "Śikṣāsamuccaya." In The Princeton Dictionary of Buddhism, 821. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)
