Ina Bieler: Karmāvaraṇaviśuddhisūtra - Part 1
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Karmāvaraṇaviśuddhisūtra - Part 1
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Series: Ina Bieler on Translating the Karmāvaraṇaviśuddhisūtra (2 tracks)
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| 1 | Ina Bieler: Karmāvaraṇaviśuddhisūtra - Part 1 |
Description
The first of a series of interviews with translators who have received translation grants from 84000, this clip introduces us to Ina Bieler of Garchen Buddhist Institute.
In Part 1, Ina offers us a rare glimpse into the translation process and her journey as a translator.
In Part 2, we learn about how she supports herself as a translator, and how the 84000 grants have helped her.
Venue: Buddhist Library, Singapore
Videographer: John Woo
Citation
Bieler, Ina. "Karmāvaraṇaviśuddhisūtra - Part 1." Up Close With a Translator series. Produced by 84000: Translating the Words of the Buddha Sep 19, 2012. Video, 10:46. https://www.youtube.com/watch?v=gO_TVL3T3AQ.
Interconnections
1 Interview about
The Buddha is residing at Āmrapālī's Grove in Vaiśālī, when Mañjuśrī brings before him the monk Stainless Light, who had been seduced by a prostitute and feels strong remorse for having violated his vows. After the monk confesses his wrongdoing, the Buddha explains the lack of inherent nature of all phenomena and the luminous nature of mind, and the monk Stainless Light gives rise to the mind of enlightenment. At Mañjuśrī's request, the Buddha then explains how bodhisattvas purify obscurations by generating an altruistic mind and realizing the empty nature of all phenomena. He asks Mañjuśrī about his own attainment of patient forbearance in seeing all phenomena as non-arising and recounts the tale of the monk Vīradatta, who, many eons in the past, had engaged in a sexual affair with a girl and even killed a jealous rival before feeling strong remorse. Despite these negative actions, once the empty, non-existent nature of all phenomena had been explained to him by the bodhisattva Liberator from Fear, he was able to generate bodhicitta and attain patient forbearance in seeing all phenomena as non-arising. The Buddha explains that even a person who had enjoyed pleasures and murdered someone would be able to attain patient forbearance in seeing all phenomena as non-arising through practicing this sūtra, which he calls "the Dharma mirror of all phenomena." (Source: 84000)
