The Nectar of Manjushri's Speech - Detailed Textual Outline



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This was created from an interactive textual outline with each piece here linked to the sabche in the bilingual app. Needs redesign for website. Each line here will be linked to a specific tm marked with sabche heading. See pages 1-12 of Padmakara's translation of the text (2007) - This content here was created for the iOS App.



Textual Outline
Textual Outline of The Nectar of Manjushriʼs Speech, a commentary on Shantidevaʼs Way of the Bodhisattva





Part One

Part One
The Generation of Bodhichitta Where It Has Not Previously Existed
1 The Basis Required for the Generation of BodhichittaVerses 1-6
1.1. The Human Body as a Basis for the Generation of BodhichittaVerse 4
1.2. The Mind as a Basis for BodhichittaVerse 5
2 The Benefits of BodhichittaVerse 6
2.1. The General Benefits of Generating BodhichittaVerse 6
2.1.1. Bodhichitta Is Superior to All Other VirtuesVerses 6-8
2.1.2. A Change of Name and of StatusVerse 9
2.1.3. The Benefits of Bodhichitta Shown by Means of ExamplesVerse 10
2.1.3.1. The Example of AlchemyVerse 10
2.1.3.2. The Example of the JewelVerse 11
2.1.3.3. The Example of the Miraculous Fruit-Bearing TreeVerse 12
2.1.3.4. The Example of the Heroic BodyguardVerse 13
2.1.3.5. The Example of the Fires at the End of TimeVerse 14
2.1.3.6. The Benefits of Bodhichitta Explained in Other TextVerse 14
2.2. The Specific Benefits of Bodhichitta in Intention and the Specific Benefits of Bodhichitta in ActionVerse 15
2.2.1. Classification of Bodhichitta in Intention and ActionVerse 15
2.2.1.1. Plain or Relative Bodhichitta, Engendered on the Basis of PromptingVerse 15
2.2.1.2. Subtle or Ultimate Bodhichitta, Gained Through the Recognition of Ultimate RealityVerses 15-16
2.2.2. The Benefits of Bodhichitta in Intention and in ActionVerses 17-19
2.2.3. Proving the Benefits of Bodhichitta by Scripture and with ReasoningVerse 20
2.2.3.1. Proving the Benefits of Bodhichitta by ScriptureVerse 20
2.2.3.2. Proving the Benefits of Bodhichitta with ReasoningVerse 21
2.2.3.2.1. Proving with Reasoning the Benefits of Bodhichitta in IntentionVerses 21-26
2.2.3.2.2. Proving with Reasoning the Benefits of Bodhichitta in ActionVerses 27-29-30
2.2.3.2.3. The Greatness of a Person Who Possesses BodhichittaVerses 31-36


1 The Making of OfferingsVerse 1
1.1. Material OfferingsVerse 1
1.1.1. The Offering of One’s PossessionsVerse 1
1.1.2. The Offering of Things UnownedVerses 2-7
1.1.3. The Offering of One’s BodyVerses 8-9
1.2. Offerings Manifested by the Power of the MindVerse 10
1.2.1. The Offering of a Ceremonial BathVerses 10-13
1.2.2. Offerings of Pleasant SubstancesVerses 14-19
1.3. Offerings Made Through the Power of AspirationVerses 20-21
1.4. The Unsurpassable OfferingVerse 22
1.5. The Offering of Melodious PraiseVerse 23
2 An Act of VenerationVerses 24-25
3 Taking RefugeVerse 26
3.1. The General Principles of RefugeVerse 26
3.1.1. The Cause of RefugeVerse 26
3.1.2. The Essence of RefugeVerse 26
3.1.3. The Different Kinds of RefugeVerse 26
3.1.4. The Explanation of Their Respective MeaningsVerse 26
3.1.4.1. An Explanation of Provisional Causal RefugeVerse 26
3.1.4.2. An Explanation of Ultimate Resultant RefugeVerse 26
3.2. Refuge According to the BodhicharyavataraVerse 26
3.2.1.1. An Explanation of Hinayana RefugeVerse 26
3.2.1.2. An Explanation of Mahayana RefugeVerse 26
3.2.2. The General Way of Taking RefugeVerse 26
3.2.3. Refuge PreceptsVerse 26
4 The Confession of Negative ActionsVerse 27
4.1. The Visualization of the Witnesses of One’s ConfessionVerse 27
4.2. The Confession ItselfVerse 28
4.2.1. The Strength of Regretting That One Has Done WrongVerses 28-46
4.2.2. The Strength of SupportVerses 47-53
4.2.3. The Strength of the Remedial PracticeVerses 54-65
4.2.4. The Strength of AmendmentVerse 65




Part Two

Part Two
How to Prevent Bodhichitta from Weakening Once It Has Been Generated


1 Guarding the Mind in Order to Implement the TrainingsVerse 1
1.1. A Brief ExpositionVerse 1
1.2. A Detailed ExplanationVerse 2
1.2.1. All Harm Comes from the MindVerses 2-8
1.2.2. All Virtue Comes from the MindVerses 10-9
1.2.3. The Need to Keep Watch over the MindVerses 18-22
2 Using Mindfulness and Introspection in Order to Guard One’s MindVerse 23
2.1. A Brief ExplanationVerse 23
2.2. A Detailed ExplanationVerse 24
2.2.1. The Draw Backs of Having No IntrospectionVerses 24-28
2.2.2. How to Practice MindfulnessVerses 29-33
3 Schooling Oneself in the Mind-training by Means of Mindfulness and Vigilant IntrospectionVerse 34
3.1. The Discipline of Avoiding NegativityVerse 34
3.1.1. Purifying the Actions of Body, Speech, and MindVerses 34-44
3.1.2. Protecting the Precepts from DegenerationVerses 45-58
3.2. The Discipline of Gathering VirtueVerse 59
3.2.1. Why It Is Necessary to Abandon Attachment to One’s Body, Which Is the Cause for Not Training in the PreceptsVerses 59-70
3.2.2. Becoming Skilled in One’s Way of BehavingVerses 71-83
3.3. The Discipline of Working for the Benefit of OthersVerse 84
3.3.1. Earnestly Working for the Welfare of BeingsVerse 84
3.3.2. Drawing Beings to the Dharma by the Gift of Material Things and of the TeachingsVerses 85-90
3.3.3. Avoidance of Giving Scandal to OthersVerses 91-96
4 Other Elements of a Perfect PracticeVerse 97
4.1. The Perfect Practice ItselfVerses 100-99
4.2. A Summary of the ChapterVerses 108-109




Part Three

Part Three
How Bodhichitta Is to Be Developed and Intensified
1 A Brief Explanation of the Need for DiligenceVerse 1
2 A Detailed Explanation of DiligenceVerse 2
2.1. Diligence IdentifiedVerse 2
2.2. Removing the Conditions Inimical to DiligenceVerse 3
2.2.1. Identifying Laziness and Its CausesVerse 3
2.2.2. An Explanation of How to Rid Oneself of the Three Kinds of LazinessVerse 4
2.2.2.1. Cultivating an Antidote to the Kind of Laziness That Is a Yearning for IdlenessVerses 10-9
2.2.2.2. Cultivating an Antidote to the Kind of Laziness That Consists in an Inclination to Unwholesome ActionsVerses 15-16
2.2.2.3. Cultivating an Antidote to the Kind of Laziness That Consists in Self-Depreciation and DefeatismVerses 17-31
3 Implementing the Favorable Conditions for DiligenceVerse 32
3.1. A Brief ExplanationVerse 32
3.2. A Detailed ExplanationVerse 33
3.2.1. Summoning the Four Remedial ForcesVerse 33
3.2.1.1. The Force of AspirationVerses 33-46
3.2.1.2. The Force of SteadfastnessVerse 47
3.2.1.2.1. A General ExplanationVerses 47-49
3.2.1.2.2. An Explanation of Specific PointsVerse 50
3.2.1.2.2.1. Cultivating a Feeling of Self-confidence with Regard to the TaskVerses 50-51
3.2.1.2.2.2. Cultivating a Feeling of Self-confidence with Regard to One’s AbilitiesVerses 52-59
3.2.1.2.2.3. Cultivating a Sense of Self-Confidence with Regard to the Afflictive EmotionsVerses 60-62a
3.2.1.3. The Force of JoyVerses 63-66
3.2.1.4. The Force of RelinquishmentVerse 67
3.2.2. Cultivating the Two StrengthsVerse 68
3.2.2.1. The Strength of Earnest PracticeVerses 68-74
3.2.2.2. The Strength of Controlling Body, Speech, and MindVerses 75-76


1 A Brief Explanation of How This Chapter Is Related to the Previous OnesVerse 1
2 A Full Explanation of Conditions Conducive to Meditative ConcentrationVerse 2
2.1. A Brief SummaryVerse 2
2.2. A Detailed ExplanationVerse 3
2.2.1. Relinquishing the WorldVerse 3
2.2.1.1. Why the World Should Be AbandonedVerses 3-4
2.2.1.2. Giving up Attachment to BeingsVerses 10-9
2.2.1.3. Giving up Attachment to Worldly GainVerses 17-24
2.2.1.4. Once One Has Relinquished All Attachments, One Should Rely on the Excellent Qualities of SolitudeVerses 25-38
2.2.2. Giving up Wandering ThoughtsVerse 39
2.2.2.1. A Brief ExpositionVerse 39
2.2.2.2. A Detailed ExplanationVerse 40
2.2.2.2.1. Abandoning One’s Craving for a LoverVerse 40
2.2.2.2.1.1. The Difficulties Men Go to in Order to Acquire a WomanVerses 40-42
2.2.2.2.1.2. A Reflection on the Unclean Nature of the Human BodyVerses 43-70
2.2.2.2.1.3. A Reflection on the Many Injuries That Result from AttachmentVerses 71-78
2.2.2.2.2. Giving up Attachment to Wealth and PossessionsVerses 79-84
2.2.2.2.3. A Reflection on the Excellence of SolitudeVerses 85-88
3 Meditative Concentration on BodhichittaVerse 89
3.1. A Short Exposition That Links the Subject to the Previous TeachingVerse 89
3.2. A Detailed Explanation on How to Train in Meditative Concentration on BodhichittaVerse 90
3.2.1. Equalizing Self and OtherVerse 90
3.2.1.1. A Brief ExplanationVerse 90
3.2.1.2. A Detailed ExplanationVerse 91
3.2.1.2.1. How to Meditate on EqualityVerses 100-99
3.2.1.2.2. Answering Objections to the Equalization of Self and OtherVerses 104-106
3.2.1.2.3. The Benefits of Such a PracticeVerses 107-109
3.2.1.3. SummaryVerse 110
3.2.2. The Exchange of Self and OtherVerse 111
3.2.2.1. A Brief Explanation of This Practice by Stating the Reason for ItVerses 111-113
3.2.2.2. A Detailed Explanation of This PracticeVerse 114
3.2.2.2.1. The General Way of Exchanging Self and OtherVerse 114
3.2.2.2.1.1. Taking the Place of Others with EnthusiasmVerses 114-120
3.2.2.2.1.2. Getting Rid of Self-CherishingVerses 121-124
3.2.2.2.1.3. The Defects of Considering Oneself as Important; The Excellence That Derives from Considering Others as ImportantVerses 125-133
3.2.2.2.1.4. The Actual Practice of Exchange. Why It Is NecessaryVerses 134-139
3.2.2.2.2. Training in the Practice of Exchange, with Regard to Specific AntidotesVerse 140
3.2.2.2.2.1. Brief ExplanationVerse 140
3.2.2.2.2.2. A Detailed ExplanationVerse 141
3.2.2.2.2.2.1. The Practice of Envy from the Point of View of Someone Less Well-offVerses 141-146
3.2.2.2.2.2.2. The Practice of Jealous Rivalry from the Point of View of an EqualVerses 147-150
3.2.2.2.2.2.3. The Practice of Pride from the Point of View of Someone Better-offVerses 151-154
3.2.2.2.3. How to Act Once the Meditative Exchange of Self and Other Has Been MadeVerse 155
3.2.2.2.3.1. An Instruction on the Gentle WayVerses 155-167
3.2.2.2.3.2. An Instruction on the Severe WayVerse 168
3.2.2.2.3.2.1. Treating the Mind SeverelyVerses 168-173
3.2.2.2.3.2.2. Treating the Body SeverelyVerses 174-184
3.3. An Injunction to Practice Meditative ConcentrationVerses 185-187


1 Brief ExpositionVerse 1
2 Detailed ExplanationVerse 2
2.1. Wisdom Established by Means of the ViewVerse 2
2.1.1. An Outline of the Two TruthsVerse 2
2.1.1.1. Distinguishing the Two TruthsVerse 2
2.1.1.2. Definition of the Two TruthsVerse 2
2.1.1.3. Concerning Those Who Establish the Two TruthsVerses 3-4
2.1.2. Refutation of Objections to the Two TruthsVerses 2-5
2.1.2.1. Refutation of Objections with Regard to the Ground, the Two TruthsVerse 5
2.1.2.1.1. Refutation of the Objections of Ordinary PeopleVerse 5
2.1.2.1.2. Refutation of the Objections of the ShravakasVerses 10-9
2.1.2.1.3. Refutation of the Objections of the ChittamatrinsVerses 16-29
2.1.2.2. Refutation of Objections with Regard to the Path, That Is, EmptinessVerses 30-34
2.1.2.3. Refutation of Objections with Regard to the Fruit, That Is, the Benefit of OthersVerses 35-39
2.1.3. Proofs of the Supremacy of the MahayanaVerses 3-40
2.1.3.1. The Mahayana Is the Buddha’s TeachingVerses 40-51
2.1.3.2. Proofs That the Theory and Practice of Emptiness Are the Real SolutionVerses 52-56
2.2. Wisdom Experienced by Means of MeditationVerse 57
2.2.1. Meditation on the Absence of Self in IndividualsVerses 30-57
2.2.1.1. Meditation on the Emptiness of the Coemergent SelfVerses 30-59
2.2.1.2. Meditation on the Emptiness of the Imputed SelfVerses 32-60
2.2.1.2.1. Refutation of the Belief in a Self That Is ConsciousVerses 60-67
2.2.1.2.2. Refutation of the Belief in a Self That Is UnconsciousVerses 68-69
2.2.1.2.3. Answers to Objections Concerning the Nonexistence of the SelfVerse 70
2.2.1.2.3.1. The Nonexistence of the Self Is Not Incompatible with the Principle of Cause and EffectVerses 70-74
2.2.1.2.3.2. The Nonexistence of the Self Is Not Incompatible with CompassionVerse 75
2.2.1.2.3.3. A Demonstration That the Self as Label Is Not RefutedVerses 76-77
2.2.2. Meditation on the Absence of Self in PhenomenaVerses 40-78
2.2.2.1. Close Mindfulness of the BodyVerses 40-78
2.2.2.1.1. Examination of the Body in GeneralVerses 40-84
2.2.2.1.2. Specific Examination of Physical PartsVerses 40-86
2.2.2.1.3. The Need for Relinquishing Attachment to One’s BodyVerses 40-87
2.2.2.2. Close Mindfulness of the FeelingsVerses 44-88
2.2.2.2.1. Examination of the Nature of the FeelingsVerses 88-92
2.2.2.2.2. Examination of the Cause of the FeelingsVerses 93-97
2.2.2.2.3. Examination of the Result of the FeelingsVerse 98
2.2.2.2.4. Examination of the Feeling SubjectVerses 100-99
2.2.2.3. Close Mindfulness of the MindVerse 102
2.2.2.3.1. The Mind Is without Inherent ExistenceVerses 102-103
2.2.2.3.2. The Mind Is UnbornVerses 104-105
2.2.2.4. Close Mindfulness of PhenomenaVerse 106
2.2.2.4.1. Actual Close Mindfulness of PhenomenaVerse 106
2.2.2.4.2. Refutation of ObjectionsVerse 106
2.2.2.4.2.1. Eliminating the Objection That the Two Truths Are UntenableVerses 106-107
2.2.2.4.2.2. Refutation of the Objection That Phenomena Are Inaccessible to Reasoned AnalysisVerse 108
2.2.2.4.2.3. Refutation of the Objection That Analysis Must Result in an Infinite RegressVerses 109-110
2.3. Misconceptions Dispelled Through ReasoningVerse 111
2.3.1. A Refutation of the Argument of Those Who Believe in True ExistenceVerses 111-115
2.3.2. An Exposition of the Proofs of Those Who Uphold the Doctrine of EmptinessVerse 116
2.3.2.1. Investigation of the Cause: the Diamond Splinters ArgumentVerse 116
2.3.2.1.1. Refutation of the Belief in Uncaused OriginationVerses 116-117
2.3.2.1.2. Refutation of the Belief in Other-ProductionVerse 118
2.3.2.1.2.1. Refutation of the Belief in Production from a Permanent CauseVerses 118-126
2.3.2.1.3. Refutation of the Belief in Self-ProductionVerse 127
2.3.2.1.3.1. Refutation of the Primal SubstanceVerses 127-134
2.3.2.1.3.2. The Actual Refutation of Self-Production: the Main ArgumentVerses 135-140
2.3.2.1.4. Conclusion of the ArgumentVerses 141-142
2.3.2.2. Investigation of the Nature: the Great Interdependence ArgumentVerses 143-144
2.3.2.3. Investigation of the Result: the Argument That Refutes the Origination of the Existent and the Nonexistent EffectVerses 145-150
2.4. The Benefits of Realizing EmptinessVerse 151
2.4.1. The Equivalence of the Eight Worldly ConcernsVerses 151-154
2.4.2. The Effortless Display of Great CompassionVerses 155-167



Part Four

Part Four
Dedication of the Resulting Merit for the Benefit of Others