Translation Memory:007-Tsadra-BCA-Com-LightDayStar/196

007-Tsadra-BCA-Com-LightDayStar/196 ID: 007-Tsadra-BCA-Com-LightDayStar <br> Date: 22 March 2024 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	In addition, there is a further discrepancy between what is[p.243]The Wisdom Chapter Fletcher, Wulstan, and Helena Blankleder (Padmakara Translation Group), trans. The Wisdom Chapter: Jamgön Mipham's Commentary on the Ninth Chapter of "The Way of the Bodhisattva." Boulder, CO: Shambhala Publications, 2017. to be eliminated and the manner of elimination. For until the defilements together with their seeds are eliminated, the habitual tendencies of the veil of defilement—in other words, the cognitive veils—cannot be even slightly removed. For example, until the oil that has fallen on a piece of cloth has been completely taken away, the stain on the cloth made by the oil cannot be removed. As the autocommentary to the Madhyamakāvatāra says, “It is just like detecting the slight residual quality in a vessel or cloth, even though the sesame oil, flowers, and so on have been removed from them. Similarly, even though the defilements have been eliminated, the habitual tendency remains.” There are many explanatory scriptures to this effect.
RootTextChapterNum	9
SegmentFormat	Commentary
SourcePageNumber	14-2-28b
SourceSegmentOrder	196
Tibetan	དེ་ནས་སྤང་བྱ་སྤོང་ཚུལ་ཡང་མི་འཐད་དེ། ཉོན་མོངས་པ་ས་བོན་དང་བཅས་པ་མ་སྤངས་བར་དུ་ཉོན་མོངས་པའི་བག་ཆགས་ཤེས་སྒྲིབ་ཀྱི་ཆ་ཅུང་ཟད་ཀྱང་སྤོང་མི་ནུས་པའི་ཕྱིར་ཏེ། དཔེར་ན་རས་ཀྱི་སྟེང་དུ་ལྷུང་བའི་སྣུམ་དེ་མ་ཟད་བར་དུ་སྣུམ་གྱིས་གོས་པའི་དྲི་མ་ཕྲ་མོ་སེལ་མི་ཐུབ་པ་བཞིན་ཡིན་པའི་ཕྱིར་ཏེ། འཇུག་འགྲེལ་ལས། ཏིལ་མར་དང་མེ་ཏོག་ལ་སོགས་པ་བསལ་དུ་ཟིན་ཀྱང་བུམ་པ་དང་སྣམ་བུ་ལ་སོགས་པ་རྣམས་ལ་དེ་དག་དང་འཕྲད་པའི་ཡོན་ཏན་ཕྲ་མོ་དམིགས་པ་བཞིན་ནོ། །འདི་ལྟར་ཉོན་མོངས་པ་སྤངས་ཀྱང་བག་ཆགས་ཡོད་པས་ཞེས་སོགས་ཤེས་བྱེད་ཀྱི་ལུང་དུ་མ་ཡོད་པའི་ཕྱིར་རོ། །
TranslationChapter	LDS - Question 5
TranslationPageNumber	242
Wylie	de nas spang bya spong tshul yang mi 'thad de/_nyon mongs pa sa bon dang bcas pa ma spangs bar du nyon mongs pa'i bag chags shes sgrib kyi cha cung zad kyang spong mi nus pa'i phyir te/_dper na ras kyi steng du lhung ba'i snum de ma zad bar du snum gyis gos pa'i dri ma phra mo sel mi thub pa bzhin yin pa'i phyir te/_'jug 'grel las/_til mar dang me tog la sogs pa bsal du zin kyang bum pa dang snam bu la sogs pa rnams la de dag dang 'phrad pa'i yon tan phra mo dmigs pa bzhin no/_/'di ltar nyon mongs pa spangs kyang bag chags yod pas zhes sogs shes byed kyi lung du ma yod pa'i phyir ro/_/
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Alignment info

Parameter	Value
AuthorLabel	Mipam Gyatso 1846 - 1912
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Light of the Day Star (2017)
SourceAuthor	People/Mi pham rgya mtsho
SourceTitleTibetan	བརྒལ་ལན་ཉིན་བྱེད་སྣང་བ།
SourceTitleWylie	brgal lan nyin byed snang ba
SourceVersionLabel	Mipam Gyatso (1846 - 1912)
SourceWikiPage	Texts/Brgal lan nyin byed snang ba
TranslationCitation	Fletcher, Wulstan, and Helena Blankleder (Padmakara Translation Group), trans. The Wisdom Chapter: Jamgön Mipham's Commentary on the Ninth Chapter of "The Way of the Bodhisattva." Boulder, CO: Shambhala Publications, 2017.
TranslationPublishedYear	2017
TranslationWikiPage	Books/The Wisdom Chapter
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	22 March 2024
TransMemID	007-Tsadra-BCA-Com-LightDayStar
TransMemNum	007
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Āvaraṇa - Literally, that which obscures or conceals. Often listed as a set of two obscurations (sgrib gnyis): the afflictive emotional obscurations (Skt. kleśāvaraṇa, Tib. nyon mongs pa'i sgrib pa) and the cognitive obscurations (Skt. jñeyāvaraṇa, Tib. shes bya'i sgrib pa). By removing the first, one becomes free of suffering, and by removing the second, one becomes omniscient. Skt आवरण  Tib སྒྲིབ་པ་  

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Candrakīrti (ཟླ་བ་གྲགས་པ་). Madhyamakāvatāra [मध्यमकावतार]. dbu ma la 'jug pa [དབུ་མ་ལ་འཇུག་པ།]. [Entering into the Middle Way (84000)]. Translated by Pa tshab lo tsA ba nyi ma grags pa, Tilakakalaśa, Kṛṣṇapaṇḍita, Nag 'tsho lo tsA ba tshul khrims rgyal ba. Tengyur, RKTST 3206 http://www.rkts.org/cat.php?id=3206&typ=2.

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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