Translation Memory:002-Tsadra-BCA-Com-Nectar/1313

002-Tsadra-BCA-Com-Nectar/1313 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Then there will be no one standing by In tears and mourning, thus to trouble me. And no one will be there distracting me From thinking of the Buddha and the practice. Moreover, if he stays alone in solitude, there will be no one, no Dharma friends with him to be upset and mourn his passing, and he himself will not be troubled by their pain. In such solitude, there will be no one to distract him from the thought of the Buddha and the Dharma and from performing the practice at the time of death. Consequently, he will die in peace, in a virtuous state of mind. As it is said in the sutra:
RootTextChapterNum	8
RootTextVerseNum	36
SegmentFormat	Commentary
SourcePageNumber	540
SourceSabcheNumber	2.2.1.4.
SourceSegmentOrder	1313
Tibetan	དྲུང་ན་འཁོད་པ་སུ་དག་ཀྱང་། ། མྱ་ངན་གནོད་པ་བྱེད་མེད་པས། ། འདི་ཡིས་སངས་རྒྱས་རྗེས་དྲན་སོགས། ། སུས་ཀྱང་[p.82]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. གཡེངས་བར་འགྱུར་བ་མེད། ། drung na 'khod pa su dag kyang /_/ mya ngan gnod pa byed med pas/_/ 'di yis sangs rgyas rjes dran sogs/_/ sus kyang [p.82]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. g.yengs bar 'gyur ba med/_/ Verse 8.36  ·  Verse tm རི་ཁྲོད་དེར་དྲུང་ན་འཁོད་པ་ཆོས་ཀྱི་གྲོགས་པོ་ལ་སོགས་པ་སུ་དག་ཀྱང་དེ་ཤི་བས་མྱ་ངན་ཀྱིས་གདུང་ཞིང་ངུ་འབོད་ལ་སོགས་པའི་གནོད་པ་བྱེད་པ་སུ་ཡང་མེད་པས་མྱ་ངན་བྱེད་པར་མཐོང་ནས་བདག་ཀྱང་ཡིད་མི་བདེ་བ་མེད་པ་དང༌། གནས་དབེན་པར་འཆི་བ་འདི་ཡིས་སངས་རྒྱས་དང་ཆོས་རྗེས་སུ་དྲན་པ་སོགས་འཆི་ཁའི་ཉམས་ལེན་རང་ལ་གང་ཅི་ཡོད་པ་སེམས་པ་ལ་སུས་ཀྱང་རྣམ་པར་གཡེང་བར་འགྱུར་བ་མེད་པས་སེམས་དགེ་བའི་ངང་ནས་བདེ་བར་འགྲོ་བ་སྟེ། མདོ་ལས་ཀྱང༌།
TranslationChapter	8
TranslationChapterSubsection	Once One Has Relinquished All Attachments, One Should Rely on the Excellent Qualities of Solitude
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	269
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	དྲུང་ན་འཁོད་པ་སུ་དག་ཀྱང་། ། མྱ་ངན་གནོད་པ་བྱེད་མེད་པས། ། འདི་ཡིས་སངས་རྒྱས་རྗེས་དྲན་སོགས། ། སུས་ཀྱང་[p.82]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. གཡེངས་བར་འགྱུར་བ་མེད། ། drung na 'khod pa su dag kyang /_/ mya ngan gnod pa byed med pas/_/ 'di yis sangs rgyas rjes dran sogs/_/ sus kyang [p.82]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. g.yengs bar 'gyur ba med/_/ Verse 8.36  ·  Verse tm ri khrod der drung na 'khod pa chos kyi grogs po la sogs pa su dag kyang de shi bas mya ngan kyis gdung zhing ngu 'bod la sogs pa'i gnod pa byed pa su yang med pas mya ngan byed par mthong nas bdag kyang yid mi bde ba med pa dang /_gnas dben par 'chi ba 'di yis sangs rgyas dang chos rjes su dran pa sogs 'chi kha'i nyams len rang la gang ci yod pa sems pa la sus kyang rnam par g.yeng bar 'gyur ba med pas sems dge ba'i ngang nas bde bar 'gro ba ste/_mdo las kyang /
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Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'