Translation Memory:002-Tsadra-BCA-Com-Nectar/1080

002-Tsadra-BCA-Com-Nectar/1080 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	The damage I have done to beings Saddens all the Buddhas in their great compassion. Therefore, all these evils I confess today And pray that they will bear with my offences. All the harm in thought, word, and deed that has been done in the past and until the present moment to beings wandering in samsara is a source of grief to the most compassionate Buddhas and their Bodhisattva offspring. Therefore, in their presence and with bitter remorse, Shantideva confesses every one of these great sins without dissimulating or concealing any of them. And he takes the pledge never to repeat them in the future, praying that the Buddhas and Bodhisattvas will forgive him for whatever he has done to displease and sadden them.
RootTextChapterNum	6
RootTextVerseNum	124
SegmentFormat	Commentary
SourcePageNumber	472
SourceSabcheNumber	2.3.2.
SourceSegmentOrder	1080
Tibetan	དེ་བས་བདག་གིས་འགྲོ་ལ་གནོད་བྱས་པས། ། ཐུགས་རྗེ་ཆེ་ཀུན་མི་དགྱེས་གྱུར་པ་གང་། ། སྡིག་དེ་དེ་རིང་སོ་སོར་བཤགས་བགྱི་ཡིས། ། མི་དགྱེས་གང་ལགས་དེ་ཀུན་བཟོད་པར་གསོལ། ། de bas bdag gis 'gro la gnod byas pas/_/ thugs rje che kun mi dgyes gyur pa gang /_/ sdig de de ring so sor bshags bgyi yis/_/ mi dgyes gang lags de kun bzod par gsol/_/ Verse 6.124  ·  Verse tm དེ་བས་ན་བདག་གིས་འགྲོ་བ་སེམས་ཅན་རྣམས་ལ་སྔོན་ནས་ད་ལྟ་བའི་བར་དུ་ལུས་ངག་ཡིད་ཀྱིས་གནོད་པ་གང་དང་གང་བྱས་པས་ཐུགས་སྙིང་རྗེ་ཆེ་བའམ་ཆེན་པོ་དང་ལྡན་པའི་རྒྱལ་བ་སྲས་[p.473]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. དང་བཅས་པ་ཀུན་མི་དགྱེས་པར་གྱུར་པ་གང་ཡིན་པའི་སྡིག་པ་ཆེན་པོ་དེ་ཐམས་ཅད་དུས་དེ་རིང་ནས་རྒྱལ་བ་སྲས་བཅས་ཀྱི་མདུན་དུ་གནོད་འགྱོད་དྲག་པོའི་སྒོ་ནས་མི་འཆབ་མི་སྦེད་པར་སོ་སོར་བཤགས་ཤིང་ཕྱིན་ཆད་ཀྱང་བསྡོམ་པར་བགྱི་ཡིས་ཐུགས་དང་འགལ་བ་བྱས་པས་མི་དགྱེས་པར་གྱུར་པ་གང་ལགས་པ་དེ་ཐམས་ཅད་ཐུབ་དབང་སྲས་དང་བཅས་པས་བཟོད་པར་མཛད་དུ་གསོལ། །
TranslationChapter	6
TranslationChapterSubsection	Reverencing Beings with the Wish to Rejoice the Buddhas
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	228
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	དེ་བས་བདག་གིས་འགྲོ་ལ་གནོད་བྱས་པས། ། ཐུགས་རྗེ་ཆེ་ཀུན་མི་དགྱེས་གྱུར་པ་གང་། ། སྡིག་དེ་དེ་རིང་སོ་སོར་བཤགས་བགྱི་ཡིས། ། མི་དགྱེས་གང་ལགས་དེ་ཀུན་བཟོད་པར་གསོལ། ། de bas bdag gis 'gro la gnod byas pas/_/ thugs rje che kun mi dgyes gyur pa gang /_/ sdig de de ring so sor bshags bgyi yis/_/ mi dgyes gang lags de kun bzod par gsol/_/ Verse 6.124  ·  Verse tm de bas na bdag gis 'gro ba sems can rnams la sngon nas da lta ba'i bar du lus ngag yid kyis gnod pa gang dang gang byas pas thugs snying rje che ba'am chen po dang ldan pa'i rgyal ba sras[p.473]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. dang bcas pa kun mi dgyes par gyur pa gang yin pa'i sdig pa chen po de thams cad dus de ring nas rgyal ba sras bcas kyi mdun du gnod 'gyod drag po'i sgo nas mi 'chab mi sbed par so sor bshags shing phyin chad kyang bsdom par bgyi yis thugs dang 'gal ba byas pas mi dgyes par gyur pa gang lags pa de thams cad thub dbang sras dang bcas pas bzod par mdzad du gsol/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Karuṇā - The profound wish for all sentient beings to be free from suffering and the causes of suffering. It is a core virtue in Buddhism and, in the Mahāyāna tradition, develops into 'great compassion' (mahākaruṇā), the driving force behind the pursuit of enlightenment for the benefit of others. Skt करुणा  Tib ཐུགས་རྗེ་  Ch 悲  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'Bodhisattva'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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