Translation Memory:007-Tsadra-BCA-Com-LightDayStar/22: Difference between revisions
(CSV import LDS question 1) |
No edit summary |
||
| Line 4: | Line 4: | ||
|Tibetan=དེ་ལྟར་དོན་དམ་བཏགས་པ་བ་དང་མཚན་ཉིད་པ་གཉིས་པོ་དང་མཉམ་རྗེས་སྦྱར་རྒྱུ་འདིར་གོ་བའི་གནད་ཆེན་པོ་ཡོད་ཅིང་འདི་གོ་ན་ལྟ་བའི་འཛིན་སྟངས་ཞིག་མ་ཞིག་གི་གནད་ཀྱང་གོ་ནུས་ལ། | |Tibetan=དེ་ལྟར་དོན་དམ་བཏགས་པ་བ་དང་མཚན་ཉིད་པ་གཉིས་པོ་དང་མཉམ་རྗེས་སྦྱར་རྒྱུ་འདིར་གོ་བའི་གནད་ཆེན་པོ་ཡོད་ཅིང་འདི་གོ་ན་ལྟ་བའི་འཛིན་སྟངས་ཞིག་མ་ཞིག་གི་གནད་ཀྱང་གོ་ནུས་ལ། | ||
|SourcePageNumber=14-2-5b | |SourcePageNumber=14-2-5b | ||
|English=Therefore, in the present context, the two kinds of ultimate—the ascribed ultimate (don dam btags pa ba) and the actual ultimate (don dam mtshan nyid pa)—and the way in which they are to be invoked (according to meditation{{pagebreak|202|The Wisdom Chapter}} and postmeditation experience) are crucial points of great importance. And if this is understood, one is in a position to understand the further crucial point concerning whether apprehension of the object of the view disappears or persists.{{note|10|Drakar’s position is that the ultimate, even when realized, remains an object of knowledge. Mipham’s contention is that this is true only in relation to the figurative ultimate, when the ultimate and the realization of the ultimate are being discussed and understood by the ordinary mind on the conventional level. See Karma Phuntsho, Mipham’s Dialectics, 162ff.}} | |English=Therefore, in the present context, the two kinds of ultimate—the ascribed ultimate (''don dam btags pa ba'') and the actual ultimate (''don dam mtshan nyid pa'')—and the way in which they are to be invoked (according to meditation{{pagebreak|202|The Wisdom Chapter}} and postmeditation experience) are crucial points of great importance. And if this is understood, one is in a position to understand the further crucial point concerning whether apprehension of the object of the view disappears or persists.{{note|10|Drakar’s position is that the ultimate, even when realized, remains an object of knowledge. Mipham’s contention is that this is true only in relation to the figurative ultimate, when the ultimate and the realization of the ultimate are being discussed and understood by the ordinary mind on the conventional level. See Karma Phuntsho, Mipham’s Dialectics, 162ff.}} | ||
|SegmentFormat=Commentary | |SegmentFormat=Commentary | ||
|TranslationPageNumber=202 | |TranslationPageNumber=202 | ||
Latest revision as of 05:23, 3 April 2024
007-Tsadra-BCA-Com-LightDayStar/22 ID: 007-Tsadra-BCA-Com-LightDayStar <br> Date: 22 March 2024 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation
Segment Data
| English | Therefore, in the present context, the two kinds of ultimate—the ascribed ultimate (don dam btags pa ba) and the actual ultimate (don dam mtshan nyid pa)—and the way in which they are to be invoked (according to meditation[p.203]The Wisdom Chapter |
|---|---|
| RootTextChapterNum | 9 |
| SegmentFormat | Commentary |
| SourcePageNumber | 14-2-5b |
| SourceSegmentOrder | 22 |
| Tibetan | དེ་ལྟར་དོན་དམ་བཏགས་པ་བ་དང་མཚན་ཉིད་པ་གཉིས་པོ་དང་མཉམ་རྗེས་སྦྱར་རྒྱུ་འདིར་གོ་བའི་གནད་ཆེན་པོ་ཡོད་ཅིང་འདི་གོ་ན་ལྟ་བའི་འཛིན་སྟངས་ཞིག་མ་ཞིག་གི་གནད་ཀྱང་གོ་ནུས་ལ། |
| TranslationChapter | LDS - Question 1 |
| TranslationPageNumber | 202 |
| Wylie | de ltar don dam btags pa ba dang mtshan nyid pa gnyis po dang mnyam rjes sbyar rgyu 'dir go ba'i gnad chen po yod cing 'di go na lta ba'i 'dzin stangs zhig ma zhig gi gnad kyang go nus la/ |
| ChantedAudio |
Alignment info
| Parameter | Value |
|---|---|
| AuthorLabel | Mipam Gyatso 1846 - 1912 |
| DuplicateRootTranslation | false |
| RootSourceTransMem | 001-Tsadra-BCA-Root-Padmakara |
| RootTextWikiPage | Bodhicaryāvatāra |
| ShortTitle | Light of the Day Star (2017) |
| SourceAuthor | People/Mi pham rgya mtsho |
| SourceTitleTibetan | བརྒལ་ལན་ཉིན་བྱེད་སྣང་བ། |
| SourceTitleWylie | brgal lan nyin byed snang ba |
| SourceVersionLabel | Mipam Gyatso (1846 - 1912) |
| SourceWikiPage | Texts/Brgal lan nyin byed snang ba |
| TranslationCitation | Fletcher, Wulstan, and Helena Blankleder (Padmakara Translation Group), trans. The Wisdom Chapter: Jamgön Mipham's Commentary on the Ninth Chapter of "The Way of the Bodhisattva." Boulder, CO: Shambhala Publications, 2017. |
| TranslationPublishedYear | 2017 |
| TranslationWikiPage | Books/The Wisdom Chapter |
| Translator | People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group |
| TransMemCreator | Migmar;Gwen;Marcus;Jeremi |
| TransMemDate | 22 March 2024 |
| TransMemID | 007-Tsadra-BCA-Com-LightDayStar |
| TransMemNum | 007 |
| TransMemOrigin | Tsadra Foundation |
| TransMemType | Commentary |