Translation Memory:002-Tsadra-BCA-Com-Nectar/2059: Difference between revisions
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|English=There are also the spiteful, torma-devouring pretas. When, in this decadent age, a red offering of the flesh of slaughtered animals is presented to the wrathful mandala, the wisdom deities will not approach it at all. But the pretas who move in the air, who love flesh and blood, will be drawn to those who indulge in such practices, and they will mutually assist each other. Through the power of the pretas, such practitioners will have visions of gods and ghosts; they will acquire some measure of clairvoyance and the power of foretelling the future; they will be able to subdue spirits, and their words will have some power. But just as fathers may be deceived by their children and their children tricked by enemies, these practitioners will be beguiled by such ghosts and spirits. For a time, these pretas will behave as friends, removing adverse circumstances and causing favorable conditions to arise. But one false move irritates them, and they become extremely dangerous both to the practitioners and to others. In the long run, sponsors and those who make the offerings will turn against each other, and evil will befall them, ruining their present lives and their lives to come. When people place all their trust in the pretas that move in the air (instead of in the unfailing Three Jewels), when they make them offerings and give them praise, when they take their support as if they were wisdom deities, it is then that the prophecy will indeed have come to pass: | |English=There are also the spiteful, torma-devouring pretas. When, in this decadent age, a red offering of the flesh of slaughtered animals is presented to the wrathful mandala, the wisdom deities will not approach it at all. But the pretas who move in the air, who love flesh and blood, will be drawn to those who indulge in such practices, and they will mutually assist each other. Through the power of the pretas, such practitioners will have visions of gods and ghosts; they will acquire some measure of clairvoyance and the power of foretelling the future; they will be able to subdue spirits, and their words will have some power. But just as fathers may be deceived by their children and their children tricked by enemies, these practitioners will be beguiled by such ghosts and spirits. For a time, these pretas will behave as friends, removing adverse circumstances and causing favorable conditions to arise. But one false move irritates them, and they become extremely dangerous both to the practitioners and to others. In the long run, sponsors and those who make the offerings will turn against each other, and evil will befall them, ruining their present lives and their lives to come. When people place all their trust in the pretas that move in the air (instead of in the unfailing Three Jewels), when they make them offerings and give them praise, when they take their support as if they were wisdom deities, it is then that the prophecy will indeed have come to pass: "When pretas are considered deities, the time of sorrow for Tibet has come.” | ||
|SegmentFormat=Commentary | |SegmentFormat=Commentary | ||
|TranslationPageNumber=414 | |TranslationPageNumber=414 | ||
Latest revision as of 16:40, 21 April 2026
002-Tsadra-BCA-Com-Nectar/2059 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation
Segment Data
| English | There are also the spiteful, torma-devouring pretas. When, in this decadent age, a red offering of the flesh of slaughtered animals is presented to the wrathful mandala, the wisdom deities will not approach it at all. But the pretas who move in the air, who love flesh and blood, will be drawn to those who indulge in such practices, and they will mutually assist each other. Through the power of the pretas, such practitioners will have visions of gods and ghosts; they will acquire some measure of clairvoyance and the power of foretelling the future; they will be able to subdue spirits, and their words will have some power. But just as fathers may be deceived by their children and their children tricked by enemies, these practitioners will be beguiled by such ghosts and spirits. For a time, these pretas will behave as friends, removing adverse circumstances and causing favorable conditions to arise. But one false move irritates them, and they become extremely dangerous both to the practitioners and to others. In the long run, sponsors and those who make the offerings will turn against each other, and evil will befall them, ruining their present lives and their lives to come. When people place all their trust in the pretas that move in the air (instead of in the unfailing Three Jewels), when they make them offerings and give them praise, when they take their support as if they were wisdom deities, it is then that the prophecy will indeed have come to pass: "When pretas are considered deities, the time of sorrow for Tibet has come.” |
|---|---|
| RootTextChapterNum | 10 |
| RootTextVerseNum | 16 |
| SegmentFormat | Commentary |
| SourcePageNumber | 773 |
| SourceSabcheNumber | 2.1.1.2. |
| SourceSegmentOrder | 2059 |
| Tibetan | གཞན་ཡང་ཡི་དྭགས་གཏོར་མ་ཟ་བ་འཁུ་ལྡོག་ཅན་ཞེས་སྙིགས་དུས་འདིར་དཀྱིལ་འཁོར་གཉན་པོའི་མདུན་དུ་བསད་ཤའི་དམར་མཆོད་བྱས་པས་ལྷ་ཡེ་ཤེས་པ་རྣམས་གཏན་ནས་དེར་མི་ཉེ་ཞིང༌། དེར་ཤ་ཁྲག་ལ་དགའ་བའི་མཁའ་རྒྱུའི་ཡི་དྭགས་རྣམས་སྒྲུབ་པ་པོ་ལ་འཁོར་ནས་ཕན་ཚུན་གཅིག་གྲོགས་གཅིག་གིས་བྱས་པས་དེ་དག་གི་མཐུས་སྒྲུབ་པ་པོ་ལ་ལྷ་མཐོང་འདྲེ་མཐོང་མངོན་ཤེས་ལུང་བསྟན་ཕྲན་བུ་དང་འདྲེ་འདུལ་དང་ངག་ནུས་ཅུང་ཟད་རེ་ཡོད་པར་གྱུར་ནས་ཕ་མགོ་བུས་གཡོག་བུ་མགོ་དགྲས་གཡོག་པ་བཞིན་ལྷ་འདྲེས་མགོ་གཡོག་སྟེ་རེ་ཞིག་འཕྲལ་རྐྱེན་ཕྲན་བུ་རེ་སེལ་ཞིང་མཐུན་རྐྱེན་ཕྲན་བུ་རེ་སྒྲུབ་པའི་སྡོང་གྲོགས་ཅུང་ཟད་རེ་འཕྲལ་དུ་བྱེད་ནུས་ན་ཡང༌། ཅུང་ཟད་ཙམ་གྱིས་འཁུ་ལྡོག་འབྱུང་ཞིང་རང་གཞན་ལ་གནོད་ཚབ་ཆེ་བ་དང་ཕུགས་སུ་ཡོན་བདག་མཆོད་གཉིས་ཀར་ཁ་མི་དགེ་ཞིང་བཀྲ་མི་ཤེས་པས་འདི་ཕྱི་གཉིས་ཕུང་དུ་འགྱུར་བའི་མཁའ་རྒྱུའི་ཡི་[p.774]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) |
| TranslationChapter | 10 |
| TranslationChapterSubsection | Dedication of Virtue in Order to Free Beings from their Particular Sufferings Such as Those of the Three Lower Realms |
| TranslationCitation | Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007. |
| TranslationPageNumber | 414 |
| TranslationPublishedYear | 2007 |
| TranslationWikiPage | The Nectar of Manjushri's Speech |
| Translator | Fletcher, W.; Blankleder, H. |
| Wylie | gzhan yang yi dwags gtor ma za ba 'khu ldog can zhes snyigs dus 'dir dkyil 'khor gnyan po'i mdun du bsad sha'i dmar mchod byas pas lha ye shes pa rnams gtan nas der mi nye zhing*/_der sha khrag la dga' ba'i mkha' rgyu'i yi dwags rnams sgrub pa po la 'khor nas phan tshun gcig grogs gcig gis byas pas de dag gi mthus sgrub pa po la lha mthong 'dre mthong mngon shes lung bstan phran bu dang 'dre 'dul dang ngag nus cung zad re yod par gyur nas pha mgo bus g.yog bu mgo dgras g.yog pa bzhin lha 'dres mgo g.yog ste re zhig 'phral rkyen phran bu re sel zhing mthun rkyen phran bu re sgrub pa'i sdong grogs cung zad re 'phral du byed nus na yang*/_cung zad tsam gyis 'khu ldog 'byung zhing rang gzhan la gnod tshab che ba dang phugs su yon bdag mchod gnyis kar kha mi dge zhing bkra mi shes pas 'di phyi gnyis phung du 'gyur ba'i mkha' rgyu'i yi [p.774]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) |
| ChantedAudio | Error while fetching data from URL https://commons.tsadra.org/index.php?title=Special%3AAsk&q=%5B%5BCategory%3ABCA++Chanted+Verses%5D%5D%5B%5BChapterNumber%3A%3A10%5D%5D%5B%5BVerseNumber%3A%3A16%5D%5D&p%5Bmainlabel%5D=pagename&p%5Blimit%5D=1&p%5Blink%5D=none&p%5Bformat%5D=csv&p%5Bvaluesep%5D=;: $2. Error fetching URL: Could not resolve host: commons.tsadra.org There was a problem during the HTTP request: 0 Error Could not get URL https://commons.tsadra.org/index.php?title=Special%3AAsk&q=%5B%5BCategory%3ABCA++Chanted+Verses%5D%5D%5B%5BChapterNumber%3A%3A10%5D%5D%5B%5BVerseNumber%3A%3A16%5D%5D&p%5Bmainlabel%5D=pagename&p%5Blimit%5D=1&p%5Blink%5D=none&p%5Bformat%5D=csv&p%5Bvaluesep%5D=; after 3 tries. |
Alignment info
| Parameter | Value |
|---|---|
| AuthorLabel | Kunzang Palden 1862 - 1943 |
| DuplicateRootTranslation | false |
| Notes | First Translation Memory Created by Tsadra Foundation. |
| RootSourceTransMem | 001-Tsadra-BCA-Root-Padmakara |
| RootTextWikiPage | Texts/Bodhicaryāvatāra |
| ShortTitle | Padmakara (2006) |
| SourceAuthor | People/Kun bzang dpal ldan |
| SourceCitation | Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985 |
| SourcePublishedYear | 1990 |
| SourceTitleTibetan | བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ། |
| SourceTitleWylie | Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa |
| SourceVersionLabel | Kunzang Palden (1862 - 1943) |
| SourceWikiPage | Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) |
| TranslationCitation | Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007. |
| TranslationPublishedYear | 2007 |
| TranslationWikiPage | Books/The Nectar of Manjushri's Speech |
| Translator | People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group |
| TransMemCreator | Migmar;Gwen;Marcus;Jeremi |
| TransMemDate | 10 June 2022 |
| TransMemID | 002-Tsadra-BCA-Com-Nectar |
| TransMemNum | 002 |
| TransMemOrigin | Tsadra Foundation |
| TransMemType | Commentary |
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